The Belief of common Chriftianity is not a fufficient

Unity of Faith.

§. 12.

p. 58

The Supremacy resumed with a Touch upon Unity.

P. 64

§. 13.

Of new Articles of Faith, and the Sacraments. p. 69)

§. 15.

P.75

The Greek Church broke off from the Church of

Rome.

§. 16.

P.79

The Greek Church formely own'd the Pope's Supre-

macy.

§. 17.

P. 81

'Tis a notorius Falsehood, that the Church in Commu

nion with the See of Rome never was one Half of

the great Body of Chriftians in the World. p. 86

Mr Du Pin explain'd.

§. 18.

§. 19.

P. 92

Mr Talon's Speech against Innocent XI. falfely quoted

by the Gentleman.

P. 96

P. 100

A general Council is the Reprefentative of the Catholick

Church only.

p. 109

§. 27.

The Being of a God may be believed upon the Autho

rity both of the Church and Scriptures.

P. 149

Supremacy and Infallibility refumed.

§. 30.

§. 34.

P. 176

P. 181

Of the Infpitation of Scriptures. And whether our Be-

lief of it be founded upon Evidence excluding Autho-

rity ?

§. 35.

P. 187

The Scriptures not falfified by the Church of Rome.

P. 198

Concerning the Neceffity of a living Judge of Contro-

verfy.

§. 38.

P. 215

The Church did not fail at the Death of Christ.

P. 219.

§. 42.

P. 230

P. 233

P. 243

The Oath of Bishops to the Pope is no Prejudice to their

Allegiance.

P. 251

§. 43.

The Bulla Cœnæ

mifreprefented by the Gentleman.

§. 49.

An Infallible Guide is an Infallible Affurance, the

we be not infallible ourselves.

§. 5o.

P. 293

The four pretended contradictory Schemes of Lodging the

Infallibility examined.

P. 299

Of taking up Religion by Education, and how Reason is

to be confulted in the Choice of it.

§. 52.

No Salvation out of the Catholick Church.

§. 53.

P. 306

P. 314

Pope Pius was not the Author of the English Schifm.

P. 324

§. 54.

Proteftants are no Part of the Catholick Church.

P. 334

§. 55.

The Subject of Supremacy refumed, and most of the

Gentleman's former Objections repeated.

P. 340

A CON

I

A

CONVERSATION

BETWIXT A

ROMAN CATHOLICK LORD,

AND A

GENTLEMAN

OF THE

CHURCH of ENGLAND.

The INTRODUCTION.

Lord. T is hard that by your last Act of Parliament I must lose my Eftate, or change my Religion.

Gentleman. I think your Lordship ought not to « lofe your Eftate, till you have firft confider'd, « how far your Confcience will allow you to con- « form to what is required of you. pag. 1. «

L. If I thought I could fave my Soul in the

A