The Case Stated Between the Church of Rome and the Church of England: In a Second Conversation Betwixt a Roman Catholic Lord, and a Gentleman of the Church of England ...

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Printed anno, 1721 - 366 pages

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Page 27 - And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Page 121 - Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? 43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Page 48 - Professing themselves to be wise, they became fools; and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Page 158 - This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other ; for there is none other name under heaven given among men, whereby we must be saved.
Page 59 - Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
Page 178 - ... roof of a chamber where he sits, and letting down a sick person on a bed, with ropes; the same, in a tempest, walking on the...
Page 32 - O EVERLASTING GOD, who hast ordained and constituted the services of angels and men in a wonderful order ; Mercifully grant, that as thy holy angels alway do thee service in heaven, so by thy appointment they may succour and defend us on earth ; through Jesus Christ our Lord. Amen.
Page 180 - He that will not hear the Church, let him be to thee as a heathen and a publican.
Page 56 - ... and can no more be judged by another, than he• can judge another.

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