The posthumous works of Jeremiah Seed, publ. by J. Hall1770 |
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Page 4
... suppose it was denied to thofe , who made it their honeft Endeavour to perpetuate the Faith by their Writings . The Dew of Heaven , while it defcended on Places comparatively waste and barren , would not be with - held from a more ...
... suppose it was denied to thofe , who made it their honeft Endeavour to perpetuate the Faith by their Writings . The Dew of Heaven , while it defcended on Places comparatively waste and barren , would not be with - held from a more ...
Page 92
... suppose their Charges of an higher Nature ; Charges of Repugnances to Reason , Abfurdities and Impoffibilities in Matters of Moment . Now the Queftion is , whether thefe Abfurdities which they object , relate to Things of whose Nature ...
... suppose their Charges of an higher Nature ; Charges of Repugnances to Reason , Abfurdities and Impoffibilities in Matters of Moment . Now the Queftion is , whether thefe Abfurdities which they object , relate to Things of whose Nature ...
Page 103
... suppose , would fcarce be thought too harsh even by Men of great Moderation ; yet even here , a Distinction is to be made between those who offend of malicious Wickedness , and those who do it in the Simplicity of their Hearts ...
... suppose , would fcarce be thought too harsh even by Men of great Moderation ; yet even here , a Distinction is to be made between those who offend of malicious Wickedness , and those who do it in the Simplicity of their Hearts ...
Page 108
... great Men have mistaken an arbitrary Affociation of Ideas for a juft Connection of them : and hence , I suppose , it has come to pass , that some Philo I V. Philofophers of Eminence have advanced as S ER m 108 The Damnatory Claufes in.
... great Men have mistaken an arbitrary Affociation of Ideas for a juft Connection of them : and hence , I suppose , it has come to pass , that some Philo I V. Philofophers of Eminence have advanced as S ER m 108 The Damnatory Claufes in.
Page 109
... Suppose , for Inftance , a Man has , by a long Habit of Thinking , joined toge- ther the Ideas of Neceffity , of Existence , and that of one Perfon only in the Godhead : fo that , His Thoughts having run for a confiderable Time in a ...
... Suppose , for Inftance , a Man has , by a long Habit of Thinking , joined toge- ther the Ideas of Neceffity , of Existence , and that of one Perfon only in the Godhead : fo that , His Thoughts having run for a confiderable Time in a ...
Common terms and phrases
abfolute Abfurdities affert againſt anſwer becauſe beſt bleffed Cafe Cauſe Charity Chriftianity confequently confider Confideration confifts Converfation Courſe Creatures Defign Defire Deity Demonftration diftinct diftinguiſhed Divine Nature Doctrine eafy Effence effential eternal Evil Exiftence Exiſtence faid fame farther fatisfy feem felves feven feveral fhall fhew fhort fhould fince firft firſt fome fometimes ftand ftill ftrong fuch fuffer fufficient fuperior fuppofe fure God's Goodneſs greateſt Happineſs Heart Heaven himſelf human IIdly impoffible Impreffions infinite Inftance Irreligion itſelf juft laft leaft leaſt lefs Meaſure Mind moft moral moſt muft muſt Nation neceffarily neceffary Neceffity never Number obferve Object Occafion ourſelves Paffion Perfon pleaſed Pleaſure poffible Power prefent Proofs Puniſhment Queſtion Reaſon reft Religion Saviour ſay Scripture ſeems Senfe Senſe SERM ſhall ſome Soul ſpeak Spirit Subftance Suppofition thefe themſelves theſe Thing thofe thoſe thou Thoughts tion Truth Underſtanding univerfal uſe Virtue whofe Wiſdom World
Popular passages
Page 176 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away ; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Page 174 - He that regardeth the day, regardeth it unto the Lord ; And he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks ; And he that eateth not, to the Lord he eateth not, and giveth God thanks.
Page 484 - He was of that rare affability and temper in debate, and of that seeming humility and submission of judgment, as if he brought no opinion of his own with him, but a desire of information and instruction ; yet he had so subtle a way of interrogating, and under the notion of doubts, insinuating his objections; that he...
Page 251 - And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
Page 308 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Page 312 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 251 - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him : and they wept.
Page 173 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
Page 266 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give: When thou hast it by thee.
Page 102 - Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.