A new version of the Gospel according to saint Matthew; with a comm. on the difficult passages: to which is prefixed an intr. to the reading of the holy Scriptures. Written orig. in Fr., by messrs. de Beausobre and Lenfant1837 |
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Page x
... manner . The Greek word , for example , that signifies faith * , is made use of by St. Paul in very different senses ; sometimes he means by it the being persuaded of a thing t , sometimes trust or reliance ‡ , and sometimes the object ...
... manner . The Greek word , for example , that signifies faith * , is made use of by St. Paul in very different senses ; sometimes he means by it the being persuaded of a thing t , sometimes trust or reliance ‡ , and sometimes the object ...
Page xi
... manner . In fixing their sense the context and connection of the discourse must be our guide . These several meanings of the same particle are owing to the Hebrew , where the particles vary extremely in their signification * ; but the ...
... manner . In fixing their sense the context and connection of the discourse must be our guide . These several meanings of the same particle are owing to the Hebrew , where the particles vary extremely in their signification * ; but the ...
Page xii
... manner of expression in the version of the New Testament . What can be more grating than to hear the disciples calling their Lord , thou and thee , and our Saviour talking to the Apostles as to the meanest of servants . It is not the ...
... manner of expression in the version of the New Testament . What can be more grating than to hear the disciples calling their Lord , thou and thee , and our Saviour talking to the Apostles as to the meanest of servants . It is not the ...
Page xiii
... manner of re- lation to the matter in hand . Howbeit the like liberty is not here taken , but without confuting any particular explanation , our authors have laid it down as a law , to represent the text just as it is , and to leave ...
... manner of re- lation to the matter in hand . Howbeit the like liberty is not here taken , but without confuting any particular explanation , our authors have laid it down as a law , to represent the text just as it is , and to leave ...
Page xv
... manner from common writers , and no endeavours have been wanting to fol- low them in that particular . IV . THE NOTES . THE Notes were designed for the following uses . 1. They shew the difference between the [ English ] and Greek , to ...
... manner from common writers , and no endeavours have been wanting to fol- low them in that particular . IV . THE NOTES . THE Notes were designed for the following uses . 1. They shew the difference between the [ English ] and Greek , to ...
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A New Version of the Gospel According to Saint Matthew; With a Comm. on the ... No preview available - 2020 |
Common terms and phrases
according Acts ancient Antiq Apostles authors blessed called Capernaum ceremony chapter Christians Chron Compare death denote Deut devil disciples doth epistle Evangelists Exod expression father feast Galilee Gehenna Gentiles give gospel Greek word hath heathens Hebrew Herod high-priest holy Irenæus Isai Israel Jerusalem Jesus Christ Jewish Jews John iii John the Baptist Joseph Josephus Judea king kingdom of heaven Levit Lord Luke Luke viii Luke xi Luke xxii Mark xiv Matthew meaning mentioned Messiah miracles Moses note on Matt observed occasion passage passover persons Pharisees preached priests prophets proselytes reason religion rendered Roman sabbath sacred sacrifices Sadducees Saviour scribes scripture shew signifies speak style synagogue Syriac temple Testament things Tiberias translation verse wont writings xvii xviii xxiii xxiv xxvi xxvii
Popular passages
Page 83 - For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Page 381 - And Jesus, walking by the sea of Galilee saw two brethren, Simon called Peter, and Andrew his brother casting a net into the sea : for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men.
Page 390 - Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom, but the tares are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Page 308 - Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.
Page 360 - The disciple is not above his master, nor the servant above his Lord. It is enough for the disciple that he be as his master, and the servant as his Lord...
Page 360 - It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Page 376 - Behold my servant, whom I have chosen ; my beloved, in whom my soul is well pleased ; I will put my Spirit upon him, and he shall shew judgment to the Gentiles.
Page 301 - And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Page 374 - But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Page 376 - He shall not cry, nor lift up, Nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench : He shall bring forth judgment unto truth.