An Apology for the Bible: In a Series of Letters, Addressed to Thomas Paine, Author of a Book Entitled The Age of Reason, Part the Second, Being an Investigation of True and of Fabulous TheologyMessrs. P. Wogan, P. Byrne, W. Jones, J. Rice, H. Fitzpatrick, N. Kelly, and G. Folingsby, 1796 - 146 pages |
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Page 3
... nature of the religion we profefs ; from the quality of the civil government under which we live ; from the general manners of the age , or the particular man- ners of the perfons with whom we affociate ; from the education we have had ...
... nature of the religion we profefs ; from the quality of the civil government under which we live ; from the general manners of the age , or the particular man- ners of the perfons with whom we affociate ; from the education we have had ...
Page 6
... nature , by which it is fuftained in exiftence . You profefs that from the contemplation of the works of God , you derive a knowledge of his attributes ; and you re- ject the Bible , because it afcribes to God things in- confiftent ( as ...
... nature , by which it is fuftained in exiftence . You profefs that from the contemplation of the works of God , you derive a knowledge of his attributes ; and you re- ject the Bible , because it afcribes to God things in- confiftent ( as ...
Page 7
... nature , in which this fact is certainly writ- ten , and from the perufal of which you infer the moral justice of God ? You will , probably , reply , that the evils which the Canaanites fuffered from the express command of God , were ...
... nature , in which this fact is certainly writ- ten , and from the perufal of which you infer the moral justice of God ? You will , probably , reply , that the evils which the Canaanites fuffered from the express command of God , were ...
Page 9
... nature in Egypt ; fhould have been fo apparently partial as to become the God and go- vernor of one particular nation ; and fhould have fo far demeaned himself , as to give to that people a burdenfome ritual of worship , ftatutes and ...
... nature in Egypt ; fhould have been fo apparently partial as to become the God and go- vernor of one particular nation ; and fhould have fo far demeaned himself , as to give to that people a burdenfome ritual of worship , ftatutes and ...
Page 15
... natural or miraculous . Had Lord Clarendon pub- lifhed his History of the Rebellion , without prefix- ing his name to it ; or had the hiftory of Titus Livius come down to us , under the name of Va- lerius Flaccus , or Valerius Maximus ...
... natural or miraculous . Had Lord Clarendon pub- lifhed his History of the Rebellion , without prefix- ing his name to it ; or had the hiftory of Titus Livius come down to us , under the name of Va- lerius Flaccus , or Valerius Maximus ...
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Common terms and phrases
admit afcenfion affertion againſt Ahaz alfo anſwered apoftles Babylonian captivity becauſe believe Bible book of Chronicles book of Kings book of Matthew book of Samuel chriftian circumftance conclufion confider confifts death deftroyed deift Deuteronomy difciples Edom efteem evangelifts evidence exift exiſtence faid falfe fame feems fepulchre fhall fhew fhould firft firſt fome fpeak ftate ftill ftory fubject fuch fuffer fufficient fuppofe Genefis gofpel hiftory himſelf Ifaiah Ifrael Ifraelites impoftor itſelf Jefus Jeremiah Jerufalem jews Joſhua juftice king of Babylon lefs Lord Luke Matthew miracles Mofes moral moſt muft muſt nation neceffary obfervation Old Teftament opinion paffage Paul perfon philofophers poffible pofitive prefent priests profefs proof prophecy prophets prove purpoſe reafon refpecting refurrection revealed religion ſay ſpeak ſtory teftimony thee thefe themſelves theſe theſe things thofe Thomas Paine thoſe thou thouſand tion truth unto uſe witneffes write written yourſelf Zedekiah
Popular passages
Page 112 - Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19 But other of the apostles saw I none, save James the Lord's brother. 20 Now the things which I write unto you, behold, before God, I lie not.
Page 106 - Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let him thus alone, all men will believe on him; and the Romans shall come and take away both our place and nation.
Page 83 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
Page 95 - And he that saw it bare record, and his record is true; and he knoweth that he saith true, that ye might believe.
Page 107 - Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
Page 18 - And he took the book of the covenant, and read in the audience of the people : and they said, All that the LORD hath said will we do, and be obedient And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
Page 99 - It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11. And their words seemed to them as idle tales, and they believed them not.
Page 70 - And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.
Page 18 - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
Page 13 - A genuine book is that which was written by the person whose name it bears, as the author of it. An authentic book is that which relates matters of fact, as they really happened. A book may be genuine without being authentic ; and a book may be authentic, without being genuine.