The Anthropological Review, Volume 2; Volume 6Trübner and Company, 1868 |
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Page 1
... civilisation . Man has not emerged from the savage state ; the progress of any * Read before the British Association at Dundee , 1867 . VOL . VI.-NO. XX . B community in civilisation , by its own internal means , THE ...
... civilisation . Man has not emerged from the savage state ; the progress of any * Read before the British Association at Dundee , 1867 . VOL . VI.-NO. XX . B community in civilisation , by its own internal means , THE ...
Page 2
Anthropological Society of London. community in civilisation , by its own internal means , must always have begun from a condition removed from that of complete barbarism , out of which it does not appear that men ever did or can raise ...
Anthropological Society of London. community in civilisation , by its own internal means , must always have begun from a condition removed from that of complete barbarism , out of which it does not appear that men ever did or can raise ...
Page 12
... means an " arbitrary custom , " and does not therefore fulfil the conditions which he himself laid down . He has incidentally brought forward some other instances , most of which labour under the disadvantage of proving too much . Thus ...
... means an " arbitrary custom , " and does not therefore fulfil the conditions which he himself laid down . He has incidentally brought forward some other instances , most of which labour under the disadvantage of proving too much . Thus ...
Page 15
... means of getting higher . They went as far as it was possible for them to go in the circumstances , and it was impossible for them to go higher . They had neither capacity for it , nor means nor oppor- tunities ; and if we ourselves are ...
... means of getting higher . They went as far as it was possible for them to go in the circumstances , and it was impossible for them to go higher . They had neither capacity for it , nor means nor oppor- tunities ; and if we ourselves are ...
Page 20
... mean ? Did Sir John Lubbock mean an original unity in the shape and the form and the size of the brain or the skull ... means of communication there was the best reason to suppose , and therefore it was that he could not imagine that ...
... mean ? Did Sir John Lubbock mean an original unity in the shape and the form and the size of the brain or the skull ... means of communication there was the best reason to suppose , and therefore it was that he could not imagine that ...
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Africa American ancient Anglo-Saxon animals anthro Anthropological Review Anthropological Society antiquity appear archæology Aryan believe bones brachycephalic brain British Association Celt Celtic character civilisation climate colour condition considered Council crania craniology cranium Crawfurd discussion distinct dolichocephalic doubt Dundee England English epiglottis Ethnological Society Europe European existence fact faculties female German Greek Hunt idea implements important Indian influence inhabitants intellectual interesting Irish JAMES HUNT Knox labour language mankind matter meeting ment mental mind Museum nations native nature Negro never object observed opinion organ organisation origin paper peculiar period phrenology physical possess present President Professor Huxley prognathism question race racter regard remarks resemblance respect Roderick Murchison savage Saxon scientific Sir John Lubbock skull Society of London species stone sutures temporal squama Teutonic theory thought tion tribes truth Turanian words
Popular passages
Page xx - In her family, in her court, in her kingdom, she remained equally mistress: the force of the tender passions was great over her, but the force of her mind was still superior; and the combat which her victory visibly cost her, serves only to display the firmness of her resolution, and the loftiness of her ambitious sentiments. The fame of this princess, though it has surmounted the prejudices...
Page 301 - Not only do the cerebral hemispheres overlap the olfactory lobes and cerebellum, but they extend in advance of the one, and further back than the other.
Page 193 - ... in a living state, then also ought this science to be able, by availing itself of the same comparative method, to collect the remains of human races long since passed away, and of the works which they...
Page 271 - Europeans is necessary to instruct them, but the approach of Europeans corrupts and repels them into savage life ; they refuse to change their habits as long as their solitudes are their own, and it is too late to change them when they are constrained to submit. . The Spaniards pursued the Indians with blood-hounds...
Page 136 - A naughty person, a wicked man, walketh with a froward mouth. He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers ; Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
Page 3 - So far from this, the existence of any such record would, according to the very hypothesis itself, be impossible. Traditions are shortlived and untrustworthy. A " monument " which could prove the actual occurrence of a race capable of self-civilisation, I confess myself unable to imagine.
Page 4 - cast out an orphan of nature, ' naked and helpless into the savage forest, must have perished ' before he could have learned how to supply his most immediate ' and urgent wants. Suppose him to have been created, or to ' have started into being, one knows not how, in the full ' strength of his bodily powers, how long must it have been ' before he could have known the proper use of his limbs, or ' how to apply them to climb the tree !
Page 184 - Look at Wales, look at Caledonia ; it is ever the same. The race must be forced from the soil ; by fair means, if possible ; still they must leave.
Page 2 - Srdly, and lastly, supposing that the Mandans did emerge from the Savage state, how do we know that this may not have been through the aid of some strangers coming among them — like the Manco-capac of Peru — from some more civilized Country, perhaps long before the days of Columbus...
Page 383 - O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. Happy shall he be, that taketh and dasheth thy little ones against the stones.