Studies in Philology, Volume 13University of North Carolina Press, 1916 |
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Page 1
... .. 159 180 P. H. Epps . Two Notes on English Classicism ..... G. A. Harrer . Consules Suffecti in the Years 98 to 10I ... G. A. Harrer . Classical Notes .... 184 199 209 iii THE HE Philological Club of the University of North Carolina.
... .. 159 180 P. H. Epps . Two Notes on English Classicism ..... G. A. Harrer . Consules Suffecti in the Years 98 to 10I ... G. A. Harrer . Classical Notes .... 184 199 209 iii THE HE Philological Club of the University of North Carolina.
Page 7
... English translation is often the progressive perfect " ( SCG . 202 ) , but as the English progressive perfect may be used to translate the past imperfect , past action not continued into the present , caution is necessary . So in Eur ...
... English translation is often the progressive perfect " ( SCG . 202 ) , but as the English progressive perfect may be used to translate the past imperfect , past action not continued into the present , caution is necessary . So in Eur ...
Page 12
... English ? ) Translate : " From the time ( when ) I came to the throne , I had this in mind , " or " kept pondering " ( Merriam ) ; or " ever since I came to the throne , I have pondered , " but remember that the action of the imperfect ...
... English ? ) Translate : " From the time ( when ) I came to the throne , I had this in mind , " or " kept pondering " ( Merriam ) ; or " ever since I came to the throne , I have pondered , " but remember that the action of the imperfect ...
Page 28
... English is the use of small in the following pas- sages , i Kings 19.12 , " And after the fire a still small voice " ; Shaks . Mid . N. D. 1.1 , " You may speak as small as you will . " " I'll speak in a monstrous little voice " ; M. W. ...
... English is the use of small in the following pas- sages , i Kings 19.12 , " And after the fire a still small voice " ; Shaks . Mid . N. D. 1.1 , " You may speak as small as you will . " " I'll speak in a monstrous little voice " ; M. W. ...
Page 31
... English literature , in which , for many years , I have pur- sued solitary wanderings . There was nothing ordinary , however , in the invitation that came to me to take part in a group of classical studies in memory and honor of Charles ...
... English literature , in which , for many years , I have pur- sued solitary wanderings . There was nothing ordinary , however , in the invitation that came to me to take part in a group of classical studies in memory and honor of Charles ...
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allegory antistrophe aorist appears Arcadia Argonautica Asbach Belarius Cadmus cæsura Calidore captivity characters chorus cohort consul consulship Cymbeline Deriades Dionysus diploma Donatus Elizabethan English episode Erminia Euanthius Eugraphius evidence example fact Faerie Queene fairy Fasti governor Greek Gulliver Gulliver's Travels Hautontimorumenos heaven hero Homer Imogen indic Isocr Jaques Jonson king lines lover Lucian Macedonia melancholy Moesia Superior motoria nature Nonnus nymphs Oedipus Ovid passage pastoral Pastorella perf Philisides Phormio Pithos play Pliny plot poem poet poetry pres present Prince proconsul rime romance Rutilianus Samson satire Satyr says scene Sejanus sentence Shakespeare shepherd Sidney Sidney's song Soph Sophocles speech Spenser stage stataria story strophe Swift symbol Tale theatre thou Thuc Thucydides tragedy Trajan Ulysses words ἀφ γὰρ δὲ ἐν ἐξ ὅτου ἐξ οὗ καὶ νῦν ὅτε οὐ οὐκ τε τὴν τὸ τοῦ τῶν ὡς
Popular passages
Page 99 - The primogenitive and due of birth, Prerogative of age, crowns, sceptres, laurels, But by degree, stand in authentic place ? Take but degree away, untune that string, And, hark, what discord follows ! each thing meets In mere oppugnancy...
Page 99 - Therefore doth heaven divide The state of man in divers functions, Setting endeavour in continual motion ; To which is fixed, as an aim or butt, Obedience : for so work the honey-bees, Creatures that by a rule in nature teach The act of order to a peopled kingdom.
Page 152 - Our revels now are ended. These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air: And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve, And, like this insubstantial pageant faded, Leave not a rack behind. We are such stuff As dreams are made on ; and our little life Is rounded with a sleep.
Page 164 - This is the sublime and refined point of felicity, called the possession of being well deceived ; the serene peaceful state, of being a fool among knaves.
Page 193 - Full of divine instinct, after some proof Of acts indeed heroic, far beyond The sons of Anak, famous now and blazed, Fearless of danger, like a petty god I walked about, admired of all, and dreaded On hostile ground, none daring my affront...
Page 164 - Last week I saw a woman flayed, and you will hardly believe how much it altered her person for the worse.
Page 193 - What the unsearchable dispose Of highest wisdom brings about, And ever best found in the close. Oft he seems to hide his face, But unexpectedly returns And to his faithful champion hath in place Bore witness gloriously...
Page 99 - Sans check, to good and bad : but when the planets, In evil mixture, to disorder wander. What plagues, and what portents! what mutiny! What raging of the sea! shaking of earth! Commotion in the winds ! frights, changes, horrors, Divert and crack, rend and deracinate The unity and married calm of states Quite from their fixture ! O, when degree is shak'd, Which is the ladder to all high designs, The enterprise is sick.
Page 165 - How fading and insipid do all objects accost us, that are not conveyed in the vehicle of delusion ! how shrunk is everything, as it appears in the glass of nature ! so that if it were not for the assistance of artificial mediums, false lights, refracted angles, varnish and tinsel, there would be a mighty level in the felicity and enjoyments of mortal men.
Page 163 - As to his body, there can be no dispute; but examine even the acquirements of his mind, you will find them all contribute in their order towards furnishing out an exact dress. To instance no more: is not religion a cloak; honesty a pair of shoes worn out in the dirt; self-love a surtout; vanity a shirt; and conscience a pair of breeches, which, though a cover for lewdness as well as nastiness, is easily slipt down for the service of both?