Remains and Occasional Publications of the Late Rev. John Davison, B.D. ...J.H. Parker, 1840 - 661 pages |
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Page 19
... consider apart . First , his Guilt , and the relation of the Sacrifice to it . In this sense of Sacrifice ; in its use as a confession of guilt ; I venture to believe that , after a candid review , it will not be thought either ...
... consider apart . First , his Guilt , and the relation of the Sacrifice to it . In this sense of Sacrifice ; in its use as a confession of guilt ; I venture to believe that , after a candid review , it will not be thought either ...
Page 40
... consider . I. The text relating to Cain is this : " If thou " doest well , shalt thou not be accepted ? and if " thou doest not well , sin lieth at the door . ” r The concluding clause of this text ( the part which bears on our question ) ...
... consider . I. The text relating to Cain is this : " If thou " doest well , shalt thou not be accepted ? and if " thou doest not well , sin lieth at the door . ” r The concluding clause of this text ( the part which bears on our question ) ...
Page 45
John Davison. Some eminent Critics , as Michaelis , have been led to consider in the Pentateuch , because of these constructions of it , to be of a gender merely common : " a supposition to which I do not think it necessary to have ...
John Davison. Some eminent Critics , as Michaelis , have been led to consider in the Pentateuch , because of these constructions of it , to be of a gender merely common : " a supposition to which I do not think it necessary to have ...
Page 46
... consider the effect resulting from it , and whether the interpretation to be imposed is satisfactory and consistent . An aptitude , a striking coherence , of the sense , might confirm , as an unfit- ness of it , must repel , our ...
... consider the effect resulting from it , and whether the interpretation to be imposed is satisfactory and consistent . An aptitude , a striking coherence , of the sense , might confirm , as an unfit- ness of it , must repel , our ...
Page 55
... consider that we only enervate the exquisite force of his sentiment and doctrine , by introducing the idea of Sin - offering . " Him who knew no sin , He made to be sin for us , " that we might be made the righteousness of God " in Him ...
... consider that we only enervate the exquisite force of his sentiment and doctrine , by introducing the idea of Sin - offering . " Him who knew no sin , He made to be sin for us , " that we might be made the righteousness of God " in Him ...
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Common terms and phrases
Abel Abel's admitted Apostle applied argument Aristotle Atonement Baptism believe Bishop Warburton character Chris Christ Christian Church command common consider direct Divine doctrine duty Edgeworth evidence evil Expiation Expiatory Sacrifice express Faith favour fear feeling give given God's Gospel grace granted habits Holy honour human improvement infant Baptism inquiry institution instruction judgment kind knowledge labour learning means ment mind moral Mosaic Law nature notions object Oblation observation Old Testament opinion original parish parochial passage perhaps persons piety Poor Laws practice present principle profession promise punishment question racter reason regeneration relief Religion Reply Revelation Reviewer Rite sacrament Sacrificial Worship Scripture sense Septuagint shew shewn Silk Sin-offering Socinian speak spirit Strabo suppose Theodotion things thought tion tism trade truth unto virtue whole wisdom wish word workhouse worship writer καὶ
Popular passages
Page 325 - I was made a member of Christ, a child of God, and an inheritor of the kingdom of heaven.
Page 90 - God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness : because that which may be known of God is manifest in them ; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse.
Page 86 - And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
Page 626 - Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear. For our God is a consuming fire.
Page 47 - My little children, these things write I unto you, that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the Righteous...
Page 627 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Page 85 - Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Page 110 - Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him ? Because his own works were evil, and his brother's righteous.
Page 257 - Let no man despise thy youth ; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Page 156 - O fools and slow of heart to believe all that the prophets have spoken : Ought not Christ to have suffered these things and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.