Literary and Theological Review, Volume 3Leonard Woods, Charles D. Pigeon D. Appleton & Company, 1836 |
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Page 7
... Pelagians , or Arminians , have generally professed to find the origin of this reliance on impulses , and its consequent Antinomianism , in the Calvinistic views of the operations of the Holy Spirit . Because Calvinists believe man , by ...
... Pelagians , or Arminians , have generally professed to find the origin of this reliance on impulses , and its consequent Antinomianism , in the Calvinistic views of the operations of the Holy Spirit . Because Calvinists believe man , by ...
Page 10
... Pelagius and Celestius " did not deny all internal change in men by grace : but they confined it solc- ly to the understanding , and controverted all internal change of the will . " Arminius , also , when charged with holding , that to ...
... Pelagius and Celestius " did not deny all internal change in men by grace : but they confined it solc- ly to the understanding , and controverted all internal change of the will . " Arminius , also , when charged with holding , that to ...
Page 15
... Pelagius and Celestius . They limited the operations of the Spirit to the understanding , and denied to Him all access to the will , except by persuasion . Arminius , though in some instances inconsistent with himself , assigned " to ...
... Pelagius and Celestius . They limited the operations of the Spirit to the understanding , and denied to Him all access to the will , except by persuasion . Arminius , though in some instances inconsistent with himself , assigned " to ...
Page 18
... Pelagius , Arminius , and Whitby are dead , they yet speak . Though their works may be rarely known even by scholars , and probably were never read by scarcely + Ibid . pp . 169 , 170 , 175 , 176 . Whitby's Discourses , p . 178 . an ...
... Pelagius , Arminius , and Whitby are dead , they yet speak . Though their works may be rarely known even by scholars , and probably were never read by scarcely + Ibid . pp . 169 , 170 , 175 , 176 . Whitby's Discourses , p . 178 . an ...
Page 28
... Pelagius , says , that Mani- chæans , Precillian , Evagrinus , Hyperborius , Jovinian , Ori- gen , and the Messalians of Syria , were Perfectionists . The Beghards of the thirteenth and fourteenth centuries held the same opinion of the ...
... Pelagius , says , that Mani- chæans , Precillian , Evagrinus , Hyperborius , Jovinian , Ori- gen , and the Messalians of Syria , were Perfectionists . The Beghards of the thirteenth and fourteenth centuries held the same opinion of the ...
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Common terms and phrases
Antinomianism Apostles Arminian baptism baptized beauty become believe Bible Bishop blind body brethren called cause character Christ Christian Church circumcision communion constitution course covenant discipline divine Divine grace doctrine duty effect eloquence errour evidence evil excitement faith favour feel friends full communion give God's gospel grace heart heaven holy hope human infant infant baptism influence institutions interest Jews labour live Lord Lord's Lord's Supper Maria Monk means ment Meroë mind ministers moral Music nation nature never object opinion ordinance parents passover pastor peculiar Pelagian persons piety practice preaching present principles profession Protestantism racter reason Reform regard religion religious remark render repentance respect Sabbath sacred Scripture sentiment sinner slave slavery society soul spirit suppose things Tholuck thought tion tism true truth Ultraism whole wish words writers
Popular passages
Page 520 - Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; even them will I bring to my holy mountain, and make them joyful in my house of prayer...
Page 556 - The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
Page 228 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 520 - If thou turn away thy foot from the sabbath, From doing thy pleasure on my holy day ; And call the sabbath a delight, The holy of the Lord, honourable; And shalt honour him, not doing thine own ways, Nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord...
Page 52 - The old man told him that he worshipped the fire only, and acknowledged no other God ; at which answer Abraham grew so zealously angry, that he thrust the old man out of his tent, and exposed him to all the evils of the night and an unguarded condition. When the old man was gone, God called to Abraham, and asked him •where the stranger was : he replied, ' I thrust him away, because he did not worship thee.
Page 377 - ... renounce the devil and all his works, and constantly believe God's holy word, and obediently keep his commandments. I demand therefore, DOST thou, in the name of this child, renounce the devil and all his works, the vain pomp and glory of the world, with all covetous desires of the same, and the carnal desires of the flesh, so that thou wilt not follow nor be led by them ? Answ.
Page 409 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of His.
Page 508 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Page 52 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth ? 7.
Page 521 - Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD...