She replied, 'No, not by my prayers, but through Jesus Christ.' Youthful reader, are you as anxious as was Mary to get to heaven ? Are you praying that you may be one of the happy children around God's throne? Jesus invites you, Those that seek me early shall find me.' Pray God to make you fit for heaven, through Jesus, whose blood cleanseth from all sin. Then, when you die, Our Saviour and Friend, Who for sinners did die, His angel will send ་ To take you on high. His praises to tell Who for sins did atone, With childred to dwell Around the Lord's throne. I long to see my heavenly Father's face I shall soon be parted from you, dear brothers and sisters, for how long I cannot tell.' And at this they were all melted into tears. Do not weep for me,' Jane said, 'Oh do not weep for me! I am so happy. Jesus is precious to me: I love him so much: I quite long to see his face without a glass between. Do not weep for me-oh do as teacher often told me, weep on account of your sins. Dear mother, and father, and brothers, and sisters, will you meet me in heaven?' and she died. And they were all melted to tears. Ah! Jane was a lovely child, and well might they weep at her death. But she is so happy, that they cannot wish her back. I hope they will meet her in heaven. Dear reader! are you melted to tears on account of sin? Oh your sins against God are so wicked and many. They cannot be felt too much of a burden: PRAYING CHILDREN.-In Mthree little girls used to go into the woods every Lord's day. Was it for pleasure? for the sake of a walk? Did they break the Sabbath? Oh no; they went that they might join together to sing, to read the Bible, and pray. One Sunday, just as they were starting off, the grandmother of they cannot be wept for too much. one of them called out, Julia, where are you going? It is very wrong to think of taking pleasure on God's holy day.' Julia replied, 'Dear grandmother, we do nothing that is wrong; for we go into the quiet woods to read the Bible, to sing, and to pray, Mary prays, and Jane prays, and then I pray.' 'What do you pray for?' asked her grandmother. 'That God would bless us, and our schoolmates, and give us new hearts.' Young friends! do you ever retire to read, to sing, and to pray thus? If not, begin the practice; for such worship God is pleased with. How truly pleasant 'tis to see THEY WERE ALL MELTED INTO TEARS.-Jane L. was dying, and her parents, brothers, and sisters were called round the bed. Jane said. 'I am going home to Jesus: Be anxious to meet in heaven every Sabbath scholar and little child of whom you have read who has died happily in Jesus, like Jane L. STORY FOR LITTLE GIRLS. A FABLE. IT happened once, that all the animals, beasts, birds, fishes, and insects, assembled to hear a sermon from one of their number; I have not been informed who was the orator. The subject of the discourse, was the duty of living to do good: and the audience seemed much delighted with the number and variety of the motives presented. As they went to their respective homes, after the performance, thus they moralized to themselves. Said the ant, 'This sermon is a very good one for some folks, but it has no sort of application to me. What can such a poor, little, crawling thing as I, do for the good of the universe? Besides, I have so large a family of my own to provide for, that it requires all my time and attention. If I had wings, like a butterfly, I would not live so useless a life as he does.' Said the butterfly, 'I am really ashamed of the ant, who has such stores laid up, that she does no more good with them. I am sure if I were half as rich, I would supply all the poor of the neighbourhood. But when I can hardly get enough for myself, how can I help others?' The little fish complained that he had neither time, nor talents, nor opportunity of doing good; he was so insignificant that he had no influence; and, moreover, he had to get food for himself, and take care that he was not made food for others. If he were only as large and strong as the whale, he might be useful. The sheep declared that as he had no horns to defend himself, it was absurd to think of his doing anything for others; he hoped his neighbour, the goat, would apply the sermon to himself. Thus each excused himself; and, on the whole, the sole result of the discourse so much applauded, was to convince each, that himself was most unfortunate, and his neighbour without excuse. MORAL. People who do not do their duty in the situation in which they are, would not be likely to do so in another. WHAT I LIVE FOR. I HAVE little hands and feet, 'Tis not just to eat and sleep, Busy I must be, and do O! that never once again THE SUNDAY SCHOOL. 'MID all the various walks of life, No joy is found so sweet, As when away from scenes of strife, In Sunday school we meet. There truth divine our hearts expand, O what a cheerful happy land! We here peruse the sacred page, And when we chant the song of praise, All think and feel the same, As we our infant voices raise, And bless the Saviour's name. SUNDAY ANECDOTES. ROMANS vi. 16.- Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness." November 7.-Some years ago, as the late Rev. Dr. Pringle, of Perth, was taking a walk, two young beaux coming briskly up to him, and making their bow politely, asked him if he could tell them the colour of the devil's wig? The worthy clergyman, surveying them attentively a few seconds, made the following reply: — Truly here is a most surprising case! Two men have served a master all the days of their life, and don't know the colour of his wig!' Dear Lord, I yield myself to thee, And would henceforth thy servant be; And when my service here shall end. Let me to brighter worlds ascend. PROV. xi. 3.- The perverseness of transgressors shall destroy them.' November 14.-One of the worst men that ever lived, said just before he died in prison, 'That he remembered very well that he hesitated and shuddered the first time he put out his hand to take a penknife, which did not belong to him, and yet, at last, he murdered an innocent man, that he might rob him of his money.' Sad state of poor distempered man, How desperate his case; No remedy can he obtain, But that of sovereign grace. PSALM xlix. 17.-For when he dieth, he shall carry nothing away; his glory shall not descend after him.' November 21.-Saladin, the Saracen conqueror, just before he uttered his last sigh, called the herald who had carried his banners before him in all his battles, commanded him to fasten to the top of a lance the shroud in which a dying prince was soon to be buried. 'Go,' said he, carry this lance, unfurl this banner, and while you lift up this stand THE INVITATION. THE invitation! Oh! how free: Let little children come to me. To Thee, O Lord, we fain would go, Homerton. JAMES EDMESTON. Printed and published by JOSEPH GILLETT, of No. 3, Clarence Street, Chorlton-uponMedlock, in the parish of Manchester, at the Office of GILLETT and MOORE, No. 2, Brown Street, Manchester, in the County of Lancaster.-NOVEMBER 1st, 1847. EGYPTIAN COFFEE HOUSES. THE religion of Mohammed, so prevalent in Egypt, is of a gloomy character. Hence its disciples have been driven to simple and even childish amusements. The coffee houses and baths are the chief places of public amusement. Dancing girls and jugglers itinerate about the streets, and frequently visit these houses. In Cairo alone above a thousand coffee shops were lately open. Thither people go toward evening. There they smoke pipes, drink coffee, and listen to the strains of hired musicians, or the romances of story tellers. It is remarkable, that even in the days of their worst adolatry, the Egyptians seem to have had no theatres. No traces of theatrical buildings have been discovered. But they have had in N their stead male and female musicians, jugglers, serpent charmers, and magicians whose enchantments are to us very inexplicable. Many of these matters are pursued at the coffee houses depicted in our engraving. The games principally played are of a kind that suit the sedentary habits of Orientals. Athletic exercises are seldom engaged in by the peasantry; and gambling being solemnly forbidden by Mahomet is rarely practised. The name by which female singers are designated, signifies a learned woman, and many of them are persons of great accomplishment. They are often engaged for private entertainments, and are rewarded by large sums collected from the master of the house and his guests. School Room. THE NURSERY OF IMMORTAL last day of time shall come, when this earth shall be needed no more, and be destroyed. But there is that within you which can never be destroyed but by eternal woe. This sun shall cease to shine; but the immortal spark within you shall never be quenched. The stars shall fall from heaven, as a fig-tree casteth her untimely fruit when shaken with the wind; the moon shall be darkened, and the earth shall be burned up; for the THIS world is a sort of nurserygarden. Here celestial plants are nurtured for a few short years, and then transplanted to immortality. It is, however, the garden of intelligent, active and responsible minds who must abide the results of their own right or wrong doings. And yet how little think the busy multitude amid life's cares, and busi-angel, standing with one foot on ness, and pleasures, of that amazing immortality which lies just before them, and on whose solemn boundary, for aught they know, they are treading every hour. the sea, and the other on the land, shall lift his hand to heaven and swear, Time shall be no more. But you shall be without end. You have begun an existence that will never cease. You will still live, and live on, so long as God himself shall exist. It is that we may prepare for new and untried scenes that time is now so valuable. It is that we may pass through a kind of pupilage, and be trained for higher pursuits. We are born, and pla This earth, on which we live, was made for man. The beasts that feed upon it, the fishes that swim in its waters, the fouls that fly in the air, are made subservient to man, and seemed to have been formed for his use. This wide theatre of all around us was brought into being for the service of man. And can it be that the wise Archi-ced on this earth for a season, that tect has framed such a grand and spacious scene as this for the creature of a day? Was it that man should spend here a few fleeting hours, sporting himself like an insect in the summer's air, and then pass away and be no more for ever, that God in his wisdom, and goodness, laid the foundations of this earth, and spread out these skies? Was it for this that he raised the glorious sun, and bade him move on in his sublime and unvarying course? Has he made such a waste as this? Has he formed this world for so mean a purpose? Oh no! it was formed to be the nursery of immortal minds. It was designed to be the dwelling place of those who are preparing for heaven. And this is the purpose of time. we may here be educated, and disciplined, and fit ourselves for a station of glory. And the man who overlooks this great object, mistakes the purpose of his being. He has forgotten the errand on which he was sent into the world, His occupations are as useless, in respect to the end for which life was given, as the truant boy's idle amusements; they are insignificant and trivial as the toyings of smiling, thoughtless idiocy. The angels who behold us from above, must look down upon the men who are bustling, and striving, and toiling solely in the acquisition of terrestrial good, as we do upon the busy emmets of a mole-hill, that are exerting all their little energies with ceaseless diligence, to build a structure which our We have the space of these roll-wandering feet may crush, and to ing years, that we may prepare for eternity. You are to live, my hearers, you are to live for ever. The lay up stores for the support of their puny bodies during a few months' existence. Such short |