Kala-Bhoiriva and Maha-Kali, xix.-Indra, xx.-Yamă, ib.-Gűnéshň, xxi.
—Kartikéyú, ib.—Sōōryά, ib. —Ugnee, xxii.—Pávănă, ib.—Vărooná, xxiii.-
Simoodrá, ib.--Prit'hiveē; ib.-The heavenly bodies, ib.-Doorga, xxiv.
Kalee, ib.-Lakshmēē, xxv.-Sárňswatee, ib.-Sheetula, ib.-Mănăsa, xxvi.
-Shisht'hee, ib.-Krishna, ib.-Jagannat'há, xxvii,-Ramă, xxviii.-Choi-
tănţă, ib.—Vishwä-kürma, ib.—Kamů-dévů, ib.—Sätyň-Narayanů, ib.—Pän-
chanunu, ib.-Dharma-t'hakoori, ib.-Kaloorayi, ib.-Deified beings in strange
shapes, ib.-worship of human beings, xxix.-Worship of beasts, ib.-birds, ib.
-trees, ib.-Worship of rivers, xxx.-fish, ib.-books, ib.-stones, ib.-a
log of wood, ib*.-Remarks on the system of mythology, ib.- -on the use of
idols in worship, xxxi.-Indelicacy of many of the Hindoo images, ib.-Corrupt
effects of idol worship in this country, xxxii.-especially after the festivals, ib.
-The history of the gods and religions pantomimes exceedingly increase these
effects, xxxiii.-Practices of the vamacharees add to the general corruption,
xxxiv.-Reflections on this state of things, xxxvi.-causes of the popularity of
the festivals, ib.- remarks, with a view of correcting the false estimate made
of the Hindoo character by the Rev. Mr. Maurice and others, xxxvii. Idolatry
exciting to frauds, xxxix.-setting up of gods a trade, ib.-Hindoo Temples,-
their use, xl.-dedication of them, ib.-Images, of what materials made, xli.—
Priests, ib.-Ceremonies at temples, xlii.-Periodical ceremonies, ib -daily
duties of a bramhan, xliii.-form of initiation into the Hindoo rites, ib.- the
spiritual guide, ib.-Bathing, ib.-forms of worship before the idol, xliv.-Ex-
tract from the Ain Akbйree, ib.note.-forms of praise and prayer, xlv.—
meditation, ib.-repeating the names of the gods, xlvi.—vows, fasting, and gifts
to brambăns,ib.-hospitality,digging pools, planting trees, rehearsing and hearing
the pooranas, &c. xlvii.-Burning widows, and burying them alive, ib.—an
affecting relation by Captain Kemp, xlviii. note.-number of the victims, xlix.
-Visiting sacred places, ib.-atonements, and offerings to themanes, 1.—heavens
and hells, ib.-Confession of faith made by a bramhăn, li —Remarks on it. lii.
-Sum of the Hindoo system, liii.-view of its effects, ib.-Remarks of the same
bramhan on the present state of religion among his countrymen, ib.-Appear-
ances in the streets, reminding the passenger of the different Hindoo ceremonies,
lv. This system incapable of producing moral effects, notwithstanding the
doctrine of future rewards and punishments, Ivi.--Errors inculcated in the
Hindoo writings respecting God, ib.-Impure actions of the gods, lix.--the gods
counteracting each other in the government of the world, ib.- Irreverence of the
people towards the gods, Ix.-Contrast betwixt Hindooism and Christianity, ib.
-Hindoo system ascribes all sin to God, Ixi.--teaches the bramhin to despise
the shōōdră, ib.--exhorts to the extinction of every virtuous passion, ib.-
declares that sin is removed by the most trifling ceremony, lxii.-supplies pray-
ers for the destruction of enemies, ib.-permits falsehood, and theft even from
a slave, ib.-Works, said to raise men to heaven, not beneficial to others, ib.—
Remarks on the impurities and cruelties connected with this system, lxiii.-
Impossible to know the Hindoo idolatry, as it is, without initiation, lxiv.-The
dispensations of Providence towards the Hindoos unfolded by this state of
things, ib.-Happiness under the British government, ib.-Misrepresentations
of European writers noticed and reprehended, lxv.-Scripture testimony against
idolatry, lxvii.--Of the seceders, or heterodox Hindoos, the Joinňs, Bouddhús,
Shikhs, and followers of Choitanyň - the founders of all these sects religious
mendicants lxix.-Observations on the tenets of these seceders, ib.
*In this Introduction, the author has gone over the whole of the Hindoo Pantheon, that he might supply a number of omissions in the body of the work; and hence it forms an epitome of the whole.
The One God an object of speculation only; not a single temple erected to his honour throughout the whole of Hindoost'hani,...
Their number, three hundred and thirty millions, VISHNOO. The source of all the Hindoo incarnations, 2.- Accounts of the ten incarnations, ibid.-Other incarna- tions, 6.-Meaning of these fables, 7.-Images of Vishnoo, 8. Mark of his followers, ibid. His names, ibid. His wives, ibid. His heaven,
II. SHIVU. Forms of this god, 9.
The lingu, 10. Resembles the phalli of the Greeks, ibid. Form of this god as Mŏha- Kali, 11. Names and mark of the sect, ibid. Shivn's festivals-particularly the sanyasee and swinging ditto, 12-16. Origin of these horrid rites, 17. Marriage of Shivă, ibid. Fables respecting Shivi, 18. Names, ibid. Description of Shiva's heaven,
III. BRUMHA. Account of the creation, 21.
ibid. Worship paid to him, ibid. He attempts to commit incest, 22. Heaven of Bramha. ibid. His names,
IV. INDRU. His image and festivals, 23.
intrigue, 24. Other fables, 25.
Scenes in this heaven, in several this god,
VIII. UGNEE. His form and descent, 40. Festival, 41. Names, IX. PUVUNU. His birth, 42. A story respecting him, ibid. His impure character, 43. Names,
VUROONU. His image and worship, 43. Fables, 44.
heaven, 45. His names,
YUMU. His image and festivals, 46. His court as judge
of the dead, 47. His palace, ibid. Fables respecting
him, 47-50. His heaven, 50. Marriage, ibid. Names,
"Host of Heaven." Remarks on their worship,
XV. SOMU. His image and worship, 56. Names, XVI. MUNGULU. His image, 57. An evil planet, XVII. BOODDHU. His form, 57. Account of his birth, XVIII. VRIHUSPUTEE. His image, 58. An auspicious planet, ibid. Names,
XIX. SHOOKRU. His form, 59. A fable respecting his blind-
ness, ibid. A propitious planet, ibid. A fable, ibid.
Names,...
XX. SHUNEE. His image, 61. An evil and much dreaded
planet,
XXI. RAHOO. His image, 62. Received this form at the churn-
ing of the sea, ibid. Names,63. Unaccountable coincidence
in the customs of different nations respecting an eclipse, 62. note.
I. DOORGA. Her descent, 64. Reason of her name, a fable,
ibid. Festivals, 67. Image, ibid. Ceremonies at her
festival minutely described, 68. Bloody sacrifices, 69.
Offerings, 70. Dances, 71. A scene at Raja Raj-krish-
nn's at Calcutta, 72. Drowning the image, 74. Fables
respecting this goddess,...
IV. MUHISHU-MURDINEE. Her image, and worship, 80. Be- nefits attending it,
VI. MOOKTU-KESHEE. Her image, 81. Her festival, and the benefits promised to her worshippers,
VII. TARA. Her image and worship,
CHINNU-MUSTUKA. Her image, 82. Her worship, and the benefits resulting from it,
XI. PRUTYUNGIRA. Petitions addressed to this goddess, 83.
XII. UNNU-POORNA. Her image, and festival,
Her image, 85. Regular and occa-
Other forms of Doorga of inferior note,
KALEE. Her image, and anecdotes connected with it, 89.
Human sacrifices, 91. Other horrid rites, 93. A singu-
lar fact, that thieves worship her, ibid. Festivals-a
scene at Kalee-Shankără-Goshi's, at Calcutta, 95. The
degree of honour formerly paid to this goddess by the
Hindoo rajas, 96. Image and temple at Kalee-ghată,
described, 97. This image much honoured, presents
being made to it by kings, merchants, and even by Chris-
tians, 99. Statement of the value of the monthly offer-
ings,
I. Usoorus. Their conduct at the churning of the sea, a story, 113
II. kakshusus. Story of Koombhň-kărnă. 115. The Gund-
harvis and Kinnaras, ibid. Vidya-dhárns and Upsárás,
ibid. Nayikas, 117. Yakshus, 118. Pishachas, Good-
ghukus, Siddhus, Bhōōtus, Charǎnás, &c.
This goddess is honoured as she who protects from serpents: but the author is assured, that, in the upper provinces, the serpent itself is worshipped, and that the image is formed into a circle, the head and tail of the serpent being joined. The legend respecting this serpent-god is, that the earth rests on his thousand heads.
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