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PART

I.

Disap

of the

stone.

with the oldest trees growing in fertile soil many feet thick above them. These are the most remarkable remnants of Sidon's original greatness which the tooth of Time has left us. They do not contradict her ancient renown, though they throw very little light upon her history.

If the city was anciently so large, what has become of the vast amount of stone? I see nothing of it on all the plain.

You do well to commence your study of ruined cities with this inquiry. The pearance thing puzzled me greatly at first, but the disappearance of the stone can easily be accounted for in all cases. In fact, a large part of many old cities was built of sun-burnt brick, and these, of course, need not be sought for. In many cities the building material was a soft cretaceous stone, which crumbled back to soil almost as rapidly as sun-burnt brick. Most of the towns along the Syrian coast, however, are built of an argillaceous sandstone, mixed with comminuted shell; which, though porous and easily cut, will yet, if protected from the weather, last for ages; but, when exposed, it disintegrates rapidly, and soon melts away to dust. This process is hastened every time the ruins are worked over for new buildings. The stones must always be re-cut before they are put into a wall, and, after being thus reduced two or three times, they become too small for use, are thrown out into the fields, and quickly dissolve. A ruined city of this kind along the coast, or in any position from which the stone can be easily transported, is quarried over and over again until nothing remains but shapeless heaps of rubbish. Thus the stones of Sarepta, Athlîte, Cæsarea, and even of Tyre and Sidon, have recently been carried to Acre, Beirût, and Joppa, by boat, in immense quantities, and, after being cut afresh, and much reduced in size, are placed in buildings, which, in turn, will fall to ruin in a hundred years, when the same process will be repeated, until they are found no more. In other places, where the material is compact limestone, and not subject to these causes of destruction, it is broken up and burnt to lime. We saw how the sarcophagi at Khŭldeh are thus destroyed. At Kedes, an old city near the head of the Lake of Hums, I found the peasants breaking up beautiful marble columns with sledge-hammers for the same purpose. When I remonstrated with them, they replied that they had no other use for these columns, and that this had been the limequarry for all the region time out of mind. The whole country about that lake is volcanic, and these marble columns had been brought there from a great distance for their special accommodation. Need we wonder, therefore, at the disappearance of ruins, after the long lapse of twenty centuries of such Vandal ism? I once saw the fragments of a beautiful marble statue which had been broken up for the lime-kiln! And if a sarcophagus is discovered, no matter how admirable the workmanship, you must be very expeditious if you hope to rescue it from their destructive hands. Such a one was lately uncovered here at Sidon, adorned with beautiful devices, wrought with exquisite skill. One of our friends heard of it, and went the very next morning to secure it, but too late. The owner of the ground had broken it to fragments to build into his

Marble columns

burnt for lime.

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garden wall! You need not hesitate, therefore, about the identity of an ancient CHAPTER site, merely from the fact that the existing ruins do not correspond to the IX. demands of its history.

12th. We have had another charming walk through the gardens up to view from Neby Yahyeh, and certainly the prospect from the Neby is exceedingly Neby Yahych beautiful.

It is; but that from the high point two miles further south, called El Munterah, is much more striking and extensive. Take your stand on the ruins of the temple which once crowned that promontory, and gaze down on plain, sea, and city, six hundred feet below, and if you are not charmed, I shall despair of satisfying your fastidious taste. But we need not lavish all our admiration on Sidon's surroundings, lovely as they certainly are. Many other spots will challenge equal admiration.

and lemon trees.

It may be so; but can anything of the kind be more rich and ravishing Orange than those orange and lemon trees, loaded with golden fruit, single or in compact clusters, garnished with leaves of liveliest green, and spangled all over with snow - white flowers of sweetest fragrance? With a little distance to lend enchantment, Sidon's fair daughters gliding through these verdant bowers might pass for "ladies of the Hesperides," as Milton has it, set to watch these golden apples. Then those bananas, with their extraordinary leaves

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a dozen feet long, and
drooping like great pen-
dent ears, strike my fancy
exceedingly. I cannot say
that I am yet reconciled
to the fruit. When green
it looks like our paw-paw
of Ohio, and when ripe has
a sickish-sweet taste, and
a doughy feel in the mouth.
Miss Bremer says she
thought she was biting into soap!

THE BANANA-TREE.

The ban

ana-its fruit.

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PART

1.

Fruits of

Sidon.

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rose

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Yes; but she soon became extravagantly fond of them, and so will you. Did it ever occur to you to compare the list of modern fruits with those mentioned in the Bible? The result will probably surprise you. In numberless places the Bible. we read of grapes and figs, pomegranates, olives, dates, apples, and almonds, and these cover almost the entire list. But here, in Sidon, we have all these, and, in addition, oranges, lemons, citrons, pears, peaches, apricots, plums, quinces, bananas, prickly pears, and many smaller berries and fruits, none of which are once named in the Bible. The same superiority characterizes the Flowers of modern Flora. There is no allusion to our glorious oleanders, which adorn every water-course in the land. It is doubtful whether even the rose is mentioned. The word khubbāzleh, translated "rose" in the Song of Solomon1 and in Isaiah,2 is so like our Arabic name of the malva, khubbazy, as to suggest the inquiry whether a beautifully flowering variety of this plant was not the of the Hebrew poets. We have them very large, double, and richly variegated. Some are perennial, and grow into a prettily shaped bush. Again, there is no mention of pinks, or geraniums, or the clematis, the ivy, the honeysuckle, or of scores of other flowers which add so much to the beauty of the hedges, and forests, and fields of Palestine. What a pity that Solomon's botany is lost, in which "he spoke of trees, from the cedar that is in Lebanon, to the hyssop that springeth out of the wall!" 3 The cedar we know, but what is the hyssop of the royal botanist? Mr. B——, French consul of this city, and an enthusiastic botanist, exhibited to me two varieties of hyssop; one, called z'atar by the Arabs, having the fragrance of thyme, with a hot, pungent taste, and long, slender stems. A bunch of these would answer very well for sprinkling the paschal and sacrificial blood on the lintel and posts of the doors,4 and over the persons and houses cleansed from the leprosy. Mr. B—, however, thinks that a very small green plant, like a moss which covers old walls in damp places, is the hyssop of Solomon. This I doubt. The other kind also springs out of walls, those of the gardens especially, and was much more likely to attract the attention of the royal student.

Native

Visiting customs.

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I begin to understand your reunions," and have been highly enterrennions. tained by them. I am amused with that ceremonious politeness kept up between these intimate friends. When one enters the room, all rise to their feet, and stand steadfast and straight as a palm-tree to receive him. The formal salam is given and taken all round the room, with the dignity of a prince and the gravity of a court; and when the new-comer reaches his seat, the ceremony is repeated in precisely the same words. In one of your full divans, therefore, a man gives and receives about fifty salams before he is fairly settled and at his ease. Then comes the solemnity of coffee and smoking, with a great variety of apparatus. Some use the extemporaneous cigarette, obviously a modern innovation. Others have pipes with long stems of cherry or other wood, ornamented with amber mouth-pieces. The argeleh, however,

Song ii. 1.

2 Isa. xxxv. 1.

31 Kings iv. 33.

Exod. xii. 22

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with its flexible tube of various-coloured leather, seems to be the greatest CHAPTER favourite. Some of these are very elegant. The tube of the one brought to

IX.

Pipes

me the other evening was at least sixteen feet long, of bright green leather, corded with silver wire; the bottle, or kuzzazeh, as you call it, was very large, of thick cut glass, inlaid with gold, really rich and beautiful. I, however, could

produce no effect upon the water in the bottle. One needs a chest deep as a whale, and powers of suction like another maelstrom, to entice the smoke down the tube, through the water, and along the coiled sinuosities of the snake, or nabridj; and yet I saw a lady make the kuzzazeh bubble like a boiling caldron

PART without any apparent effort. The black coffee, in tiny cup, set in holders of china, brass, or silver filigree, I like well enough, but not this dreadful fumiga

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tion. A cloud soon fills the room so dense that we can scarcely see each other, and I am driven to the open court to escape suffocation. Another thing which

Lond

FINJAN AND ZARF.

surprises me is the vehemence of the speakers. When fairly roused, all talk speaking together at the top of their voices, and a great way above anything of the kind

I have ever heard. Noticing my surprise, one said to me, "You Americans talk as if you were afraid to be heard, and we as if we feared we should not be." Indeed, it is an incessant tempest of grating gutturals, which sets one's teeth on edge; and, in addition, head and shoulders, hands and feet, the whole

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