The Works of the Most Reverend Dr. John Tillotson, Volume 1G. Hamilton, 1748 |
From inside the book
Results 1-5 of 58
Page 4
... eternal juftice . Now , fear being fo intimate to our natures , it is the strongest bond of laws , and the great fecurity of our duty . There are two bridles or reftraints which God hath put upon human nature ; fhame , and fear . Shame ...
... eternal juftice . Now , fear being fo intimate to our natures , it is the strongest bond of laws , and the great fecurity of our duty . There are two bridles or reftraints which God hath put upon human nature ; fhame , and fear . Shame ...
Page 7
... eternal rules of justice and righteousness ; to know the will and pleafure of the great monarch and univerfal king of the world , and the cuftoms of that country where we mult live for ever ? This made David to admire the law of God at ...
... eternal rules of justice and righteousness ; to know the will and pleafure of the great monarch and univerfal king of the world , and the cuftoms of that country where we mult live for ever ? This made David to admire the law of God at ...
Page 8
... eternal , ( that is , the only way to it ) , to know thee the only true God , and him whom thou haft fent , Jefus Chrift , John xvii . 3. It is neceffary alfo , in order to our hap- piness , to know our duty ; because it is neceffary ...
... eternal , ( that is , the only way to it ) , to know thee the only true God , and him whom thou haft fent , Jefus Chrift , John xvii . 3. It is neceffary alfo , in order to our hap- piness , to know our duty ; because it is neceffary ...
Page 10
... eternal mifery than pre- fent fufferings . This is the wifdom of religion , that , upon confideration of the whole , and cafting up all things together , it does advise and lead us to our best intereft . Secondly , The fecond way of ...
... eternal mifery than pre- fent fufferings . This is the wifdom of religion , that , upon confideration of the whole , and cafting up all things together , it does advise and lead us to our best intereft . Secondly , The fecond way of ...
Page 11
... eternal ; and that , as to the main , things always were as they are , without any first cause of their being ; which is the way of the Ariftotelian A- theift , ( those I mean who proceed upon Ariftotle's fup- pofition of the eternity ...
... eternal ; and that , as to the main , things always were as they are , without any first cause of their being ; which is the way of the Ariftotelian A- theift , ( those I mean who proceed upon Ariftotle's fup- pofition of the eternity ...
Other editions - View all
Common terms and phrases
affurance againſt Apoſtle apprehenfions argument Atheiſt becauſe believe beſt bleffed cafe caufe cauſe Chrift Chriftians church church of Rome commandments confcience confequently confider confideration courfe courſe defign defire difcourfe doctrine doth endeavour eternal evil faid faith falfe falvation fame faved fcripture fear fecure feems felves fenfe ferve fhall fhew fhould fide fincere finners firft firſt fome fouls fpeak fpirit fuch fuffer fufficient fuppofe fure God's gofpel goodneſs greateſt happineſs hath heaven himſelf holy impoffible infallible intereft itſelf Jefus juft laft laſt lefs ligion likewife lives Lord lufts mankind miferable mind moft moſt muſt nature neceffary nefs occafion ourſelves paffions peace perfons perfuade pleaſe pleaſure poffible prefent pretend principles profeffion promifes puniſh purpoſe reafon refolved refpect religion repentance Saviour ſhall ſtate teftimony temper thefe themſelves theſe things thofe thoſe thou true truth underſtand univerfal unreaſonable unto uſe virtue wicked wife wiſdom
Popular passages
Page 222 - Rejoice, O young man in thy youth ; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes ; but know thou, that for all these things God will bring thee into judgment.
Page 126 - And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
Page 105 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Page 259 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Page 189 - According to the grace of God which is given unto me, as a wise master-builder I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay, than that is laid, which is Jesus Christ.
Page 267 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Page 300 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
Page 352 - LORD, who hast taught us that all our doings without charity are nothing worth ; send thy HOLY GHOST, and pour into our hearts that most excellent gift of charity, the very bond of peace, and of all virtues ; without which, whosoever liveth is counted dead before thee : Grant this for thine only Son JESUS CHRIST'S sake. Amen.
Page 144 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the Cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
Page 100 - Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue : whereby are given unto us exceeding great and precious promises : that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.