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absurd action admitted affirms affusion agent American Tract Society antecedent argument Arminian Bantišo baptism baptized benevolence Bible called canon Carson causation cause of volition character Christ Christian church connection Cyril of Alexandria deny distinction divine doctrine effect efficient cause evidence existence expression fact faith Fathers fire give Godís gospel Greek Greek language ground happiness Holy Spirit human idea immersion infinite series influence inquiry Jephthah labors language Lord marriage means ment mind mode moral necessity motive natural necessity never object passage perfect opposition philosophy Plutarch Polybius preaching predestination present President Edwards principles produce Prof prove purify question reader reason reference regard religion religious remarks reply respect Reviewer rite Roman says Scriptures sense sequents sins Society soul speak sprinkling suppose supposition testimony thing tion tism true truth ultimate end washing Wesley whole word writer
Page 144 - And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
Page 179 - And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
Page 190 - Lest Satan should get an advantage of us : for we are not ignorant of his devices.
Page 476 - For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water, whereby the world that then was, being overflowed with water, perished; but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
Page 389 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious.
Page 74 - Let not him that girdeth on his harness boast himself as he that putteth it off.
Page 157 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Page 362 - Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.