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Page 159
ed as made up of intellect , conscience , and heart . And preaching may be
characterized from its bearing on these several parts of his compound nature . It
is not affirmed , of course , that it is possible to address human beings on
religious ...
ed as made up of intellect , conscience , and heart . And preaching may be
characterized from its bearing on these several parts of his compound nature . It
is not affirmed , of course , that it is possible to address human beings on
religious ...
Page 160
the conscience — that regent de jure of all the soul's faculties . So his Lord's
example teaches him . While the discourses of Christ were highly intellectual ,
they dealt most faithfully with the moral sense ; they kept the heart in continual
and ...
the conscience — that regent de jure of all the soul's faculties . So his Lord's
example teaches him . While the discourses of Christ were highly intellectual ,
they dealt most faithfully with the moral sense ; they kept the heart in continual
and ...
Page 161
How admirable were Christ's appeals , in that they were so happily balanced -- to
the heart , indeed , as we have said , but to the heart in fitting proportion ; -to the
intellect and conscience in due measure also . To all the departments of our ...
How admirable were Christ's appeals , in that they were so happily balanced -- to
the heart , indeed , as we have said , but to the heart in fitting proportion ; -to the
intellect and conscience in due measure also . To all the departments of our ...
Page 323
Speaking of freedom as " necessary for those who are the proper subjects of law ,
" he says , we do what we choose , and we choose as our heart is inclined , " p .
229. He does not of course mean by the word “ do , " choosing , for this would ...
Speaking of freedom as " necessary for those who are the proper subjects of law ,
" he says , we do what we choose , and we choose as our heart is inclined , " p .
229. He does not of course mean by the word “ do , " choosing , for this would ...
Page 453
Thus , said they , in the baptism of fire , a divine and heavenly fire descends froiu
abore , and enters into the heart , and purges out the dross of sin , and makes us
pure . Nor is this view sustained by the Fathers alone . It originates from the very ...
Thus , said they , in the baptism of fire , a divine and heavenly fire descends froiu
abore , and enters into the heart , and purges out the dross of sin , and makes us
pure . Nor is this view sustained by the Fathers alone . It originates from the very ...
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Common terms and phrases
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Popular passages
Page 144 - And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
Page 410 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are ; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 179 - And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
Page 190 - Lest Satan should get an advantage of us : for we are not ignorant of his devices.
Page 476 - For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water, whereby the world that then was, being overflowed with water, perished; but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
Page 389 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious.
Page 74 - Let not him that girdeth on his harness boast himself as he that putteth it off.
Page 157 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Page 362 - Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Page 21 - according to the deeds done in the body," when " they that turn many to righteousness shall shine as the stars forever and ever...