The English Reader: Or Pieces in Prose and Poetry, from the Best Writers; Designed to Assist Young Persons to Read with Propriety and Effect ... with a Few Preliminary Observations on the Principles of Good ReadingJames I. Cutler & Company, 1827 - 252 pages |
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Page 11
... leave the in- vention of the language of emotion to man ; but impressed it himself upon our nature , in the same manner as he has done with regard to the rest of the animal world ; all of which express their various feelings , by ...
... leave the in- vention of the language of emotion to man ; but impressed it himself upon our nature , in the same manner as he has done with regard to the rest of the animal world ; all of which express their various feelings , by ...
Page 20
... leaves it open to every pleasing sensation . Moderate and simple pleasures , relish high with the tem- perate : In the midst of his studied refinements , the volup- tuary languishes . Gentleness corrects whatever is offensive in our ...
... leaves it open to every pleasing sensation . Moderate and simple pleasures , relish high with the tem- perate : In the midst of his studied refinements , the volup- tuary languishes . Gentleness corrects whatever is offensive in our ...
Page 40
... leaves , the dash- ing of waters , and the hum of the distant city , soothed my mind into a most perfect tranquillity ; and sleep insensibly stole upon me , as I was indulging the agreeable reveries , which the objects around me ...
... leaves , the dash- ing of waters , and the hum of the distant city , soothed my mind into a most perfect tranquillity ; and sleep insensibly stole upon me , as I was indulging the agreeable reveries , which the objects around me ...
Page 46
... leave to change the allusion so soon upon him , I shall make use of the same instance to il- lustrate the force of education , which Aristotle has brought to explain his doctrine of substantial forms , when he tells us , that a statue ...
... leave to change the allusion so soon upon him , I shall make use of the same instance to il- lustrate the force of education , which Aristotle has brought to explain his doctrine of substantial forms , when he tells us , that a statue ...
Page 52
... leaves are a little contracted and folded up , than when they are full blown , and display themselves , without any reserve , to the view . 3 We are some of us very fond of knowledge , and apt to value ourselves upon any proficiency in ...
... leaves are a little contracted and folded up , than when they are full blown , and display themselves , without any reserve , to the view . 3 We are some of us very fond of knowledge , and apt to value ourselves upon any proficiency in ...
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Common terms and phrases
affections Alexander Selkirk Antiparos appear Archbishop of Cambray attention beauty behold BLAIR blessing breath Caius Verres comfort death degree delight Dioclesian distress divine dread earth emotions emphasis enjoyment envy eternal ev'ry evil fall father feel folly fortune friendship give grave accent ground happiness hast Hazael heart heav'n Heraclitus honour hope human imitative powers inflection Jugurtha king labours live look Lord mankind manner Micipsa midst mind misery nature nature's ness never Numidia o'er ourselves pain passions pause peace perfect persons pleasure possession pow'r praise present pride proper Pythias reading reason religion render rest rich riety rising Roman Senate scene SECTION sense sentence sentiments shade shining Sicily smiles sorrow soul sound spirit spirited command sweet temper tempest thee things thou thought tion tones truth utter virtue virtuous voice wisdom wise words youth
Popular passages
Page 218 - Thyself how wondrous then ! Unspeakable ! who sitt'st above these heavens, To us invisible, or dimly seen In these thy lowest works ; yet these declare Thy goodness beyond thought, and power divine. Speak, ye who best can tell, ye sons of light, Angels ; for ye behold him, and with songs And choral symphonies, day without night, Circle his throne rejoicing : ye in heaven; On earth join all ye creatures to extol Him first, him last, him midst, and without end.
Page 78 - As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.
Page 200 - Slaves cannot breathe in England ; if their lungs Receive our air, that moment they are free ; They touch our country, and their shackles fall.
Page 224 - Whilst all the stars that round her burn, And all the planets in their turn, Confirm the tidings as they roll, And spread the truth from pole to pole.
Page 242 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 178 - No farther seek his merits to disclose, Or draw his frailties from their dread abode (There they alike in trembling hope repose), The bosom of his Father and his God.
Page 193 - Alps we try, Mount o'er the vales, and seem to tread the sky, Th' eternal snows appear already past, And the first clouds and mountains seem the last: But, those attain'd, we tremble to survey The growing labours of the lengthen'd way, Th' increasing prospect tires our wand'ring eyes.
Page 230 - Know Nature's children all divide her care ; The fur that warms a monarch warm'da bear. While man exclaims,
Page 217 - Ah little think the gay licentious proud, Whom pleasure, power, and affluence surround; They, who their thoughtless hours in giddy mirth, And wanton, often cruel, riot waste; Ah little think they, while they dance along, How many feel, this very moment, death And all the sad variety of pain.
Page 244 - tis nought to me; Since God is ever present, ever felt, In the void waste as in the city full ; And where He vital breathes, there must be joy.