An Introduction to the Critical Study and Knowledge of the Holy Scriptures, Volume 1R. Carter & Brothers, 1852 |
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Page 15
... known by the light of nature , or reason . rites and ceremonies , which every nation pretended to receive. THAT there now is , and that for more than three thousand years there has been , in the world , a separate people called the Jews ...
... known by the light of nature , or reason . rites and ceremonies , which every nation pretended to receive. THAT there now is , and that for more than three thousand years there has been , in the world , a separate people called the Jews ...
Page 16
... known by the mere light of nature , and consequently our knowledge of his preceptive will or law is equally uncertain , so far as his works disclose it or philoso- phy has discovered it . Indeed , if we examine the writings of the most ...
... known by the mere light of nature , and consequently our knowledge of his preceptive will or law is equally uncertain , so far as his works disclose it or philoso- phy has discovered it . Indeed , if we examine the writings of the most ...
Page 21
... known to refuse in the interior ; witnessed . " Essays relative to the habits , & c . of the Hindoos , pp . 316 , 317. London , 1823 , 8vo . Where other revenge for a supposed injury is not in their power , they are known to destroy ...
... known to refuse in the interior ; witnessed . " Essays relative to the habits , & c . of the Hindoos , pp . 316 , 317. London , 1823 , 8vo . Where other revenge for a supposed injury is not in their power , they are known to destroy ...
Page 22
... known to them the will of God , and the duties and obliga- tions which they owe to their Creator . V. Notwithstanding these important facts , and regardless of the confessions of the most distinguished ancient philo- sophers of their ...
... known to them the will of God , and the duties and obliga- tions which they owe to their Creator . V. Notwithstanding these important facts , and regardless of the confessions of the most distinguished ancient philo- sophers of their ...
Page 23
... known to all men , and that they were principally unknown to the Gentiles ( who comprised almost all men ) . Yet , notwithstanding his declaration in favour of Christianity , he accuses all pre- tences to revelation of folly and ...
... known to all men , and that they were principally unknown to the Gentiles ( who comprised almost all men ) . Yet , notwithstanding his declaration in favour of Christianity , he accuses all pre- tences to revelation of folly and ...
Other editions - View all
An Introduction to the Critical Study and Knowledge of the Holy ..., Volume 1 Thomas Hartwell Horne No preview available - 2013 |
An Introduction to the Critical Study and Knowledge of the Holy Scriptures ... Thomas Hartwell Horne No preview available - 2015 |
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Popular passages
Page 127 - ... not that I speak in respect of want; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 85 - And Babylon, the glory of kingdoms, The beauty of the Chaldees' excellency, Shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, Neither shall it be dwelt in from generation to generation : Neither shall the Arabian pitch tent there ; Neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there ; And their houses shall be full of doleful creatures ; And owls shall dwell there, And satyrs shall dance there.
Page 115 - ... (for if a man know not how to rule his own house, how shall he take care of the church of God?) not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Page 54 - Let such an one think this, that such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Page 103 - If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: for thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
Page 121 - What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death ; but the gift of God is eternal life through Jesus Christ our Lord.
Page 56 - Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. 21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Page 85 - And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking.
Page 85 - When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay. And said unto him, Go, wash in the pool of Siloam, (which is, by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Page 49 - These things have I written unto you that believe on the name of the Son of God ; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.