Orators of continental EuropeMayo Williamson Hazeltine P.F. Collier, 1903 |
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Page 2
... thought to have touched the height of sublimity . FUNERAL ORATION ON THE PRINCE DE CONDE N beginning this address , in which I purpose to cele- brate the immortal glory of Louis de Bourbon , Prince de Condé , I feel myself overweighted ...
... thought to have touched the height of sublimity . FUNERAL ORATION ON THE PRINCE DE CONDE N beginning this address , in which I purpose to cele- brate the immortal glory of Louis de Bourbon , Prince de Condé , I feel myself overweighted ...
Page 4
... thought . But He wishes us to know how to distinguish between the gifts He abandons to His enemies and those He reserves for His servants . What distinguishes His friends from all others is piety . Until this gift of Heaven has been ...
... thought . But He wishes us to know how to distinguish between the gifts He abandons to His enemies and those He reserves for His servants . What distinguishes His friends from all others is piety . Until this gift of Heaven has been ...
Page 9
... thought should be to perform them well , and leave glory to follow in the train of virtue . It is this which he has endeavored to instil into others , and by this principle has he himself ever been guided . Thus false glory had no ...
... thought should be to perform them well , and leave glory to follow in the train of virtue . It is this which he has endeavored to instil into others , and by this principle has he himself ever been guided . Thus false glory had no ...
Page 13
... thoughts than by the orders which the subaltern received from his superior ; sometimes at the head of opposing forces , and each redoubling his customary activity and vigilance , as though God , who , according to the Scriptures , often ...
... thoughts than by the orders which the subaltern received from his superior ; sometimes at the head of opposing forces , and each redoubling his customary activity and vigilance , as though God , who , according to the Scriptures , often ...
Page 21
... thought it improper to hold any intercourse , and he preferred rather to pass for a fool than to satisfy the false wisdom of the world . As his king . dom was not of this world , as he said to Pilate , it was not at the court that he ...
... thought it improper to hold any intercourse , and he preferred rather to pass for a fool than to satisfy the false wisdom of the world . As his king . dom was not of this world , as he said to Pilate , it was not at the court that he ...
Common terms and phrases
arms army Assembly Austria become believe blood body born Bossuet brutes budget called cause Chamber of Deputies Christians citizens civilization Cosenza coup d'état crime Crimean War death declared decree defend DELIVERED desire despotism divine doctrine Dreyfus duty earth enemies establish eternal Europe evil existence faith favor fear feel force France freedom French gentlemen Girondists give glory hand heart honor human idea innocent interest Italy Jacobin Club Jesus Christ justice king labor lèse-majesté liberty live Louis Louis XVI ment millions mind Minister monarchy moral nation nature never ourselves Paris passion peace person political prince Prince de Condé principle punishment question reason religion Republic Republican respect Revolution Robespierre Rocroi Rome Russia sacred sentiment simplicity slaves social society soul speak things thou thought tion to-day true truth tyranny virtue Voltaire wish word
Popular passages
Page 307 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 316 - Come unto me, all ye that labor and are heavy laden, and 1 will give you rest.
Page 308 - Think not that I am come to send peace on earth : I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household.
Page 44 - But though they, who become penitents, and tear themselves from the vanities of the world, make self the object of thought, yet they must avoid an excessive and unquiet occupation with themselves, such as would trouble, and embarrass, and retard them in their progress. Dwelling too much upon self, produces in weak minds useless scruples and superstition, and in stronger minds a presumptuous wisdom. Both are contrary to true simplicity, which is free and direct, and gives itself up, without reserve...
Page 365 - If it may be doubted, whether beasts compound and enlarge their ideas that way, to any degree: this, I think, I may be positive in, that the power of abstracting is not at all in them; and that the having of general ideas, is that which puts a perfect distinction betwixt man and brutes; and is an excellency which the faculties of brutes do by no means attain to.
Page 373 - You are twentyfive millions of men, endowed with active, splendid faculties; possessing a tradition of glory the envy of the nations of Europe. An immense future is before you ; you lift your eyes to the loveliest heaven, and around you smiles the loveliest land in Europe ; you are encircled by the Alps and the sea, boundaries traced out by the finger of God for a. people of giants, — you are bound to be such, or nothing. Let not a man of that...
Page 364 - Where, then, is the difference between brute and man? What is it that man can do, and of which we find no signs, no rudiments, in the whole brute world? I answer without hesitation: The one great barrier between the brute and man is language. Man speaks, and no brute has ever uttered a word. Language is our Rubicon, and no brute will dare to cross it.
Page 403 - Rome, who, with an earnest word of selfconscious majesty, controlled the condition of the world and arrested mighty kings in their ambitious march, thus, full of admiration and of reverence, I stand before you, legislators of the new Capitol — that glorious hall of your people's collective majesty. The Capitol of old yet stands, but the spirit has departed from it and come over (403) to yours, purified by the air of liberty.
Page 371 - God and the People. God at the summit of the social edifice; the people, the universality of our brethren, at the base. God, the Father and Educator ; the people, the progressive interpreter of his law.
Page 106 - Even if God did not exist, it would be necessary to invent Him, so Voltaire said — 'si dieu n'existait pas, il faudrait 1'inventer.