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lion fled growling away; while the good shepherd, having set the children at liberty, removed them with speed from the enemy's ground.

Now I saw, in my dream, that when they were come into a safe place, to wit, into the King's pasture-grounds from which they had strayed, the children fell at the shepherd's feet and kissed them, shedding many tears, and humbling themselves in the very dust before him.

Then spake Humble Mind, "We remember our ways, and all our doings, wherein we have been defiled; and we loathe ourselves in our own sight for all the evils that we have committed' (Ezek. xx. 43.); and more especially we hate ourselves for having caused you, dear sir, those grievous wounds; nor can we ever cease to detest these our vile and sinful inclinations, which have brought such distress upon our kindest earthly friend."

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Remember, my son," said the shepherd, "that these your sins crucified the Lord of glory: it was for these he bled and died upon the accursed tree; yea, it was for your sakes that he fought with this same lion, there being none to help him: on these accounts, therefore, you ought to loathe your sins, and to humble yourself in dust and ashes before God."

Immediately I saw that the shepherd went to a certain tree which grew thereabout, and taking some of the leaves thereof, he bound them upon his wounds: when behold, the pain was assuaged, and the flowing of the blood was stayed. The shepherd then drank of the spring of water which ran sparkling by the way-side, giving also thereof unto the children, who were greatly refreshed thereby in their fainting condition. After which the shepherd gave thanks, saying, "All my fresh springs are in thee." Psalm 1xxxvii. 7. Which done, he would know of the children by what means they had been tempted to the commission of so great a sin.

So Humble Mind and Playful told him how they had been enticed by Inbred-Sin to commit the great offence of which they had been guilty: and they lamented, at the same time, the exceeding sinfulness and vileness of their own hearts.

I heard then that the shepherd took occasion to speak more largely and fully than he had ever before done upon the nature of Inbred-Sin, that deadly enemy and tormentor of pilgrims. And first, he declared unto them

that the place or seat of this Inbred-Sin is the heart of man. "He dwells," said the shepherd, "in the heart of every one of the children of Adam, and hath always done so, excepting only in the case of Jesus Christ, who, though the son of man, 'was yet without sin.' Heb. iv. 15. Every man, before he turns to God," continued the shepherd, "is under the entire rule and governance of Inbred-Sin, which actuates all his members, possesses his whole heart, and influences his whole conduct; so that, without help from God, no one can do that which is right and good. But when men have once turned to the living God," proceeded the shepherd, "when they have received forgiveness of sins, through the blood of the Lord Jesus Christ, and the Spirit of God enters into their hearts, Inbred-Sin no longer rules over them with absolute power: because the Spirit opposeth him, and counteracts his devices. Nevertheless, this our enemy, which lurks within our hearts, ceaseth not still to strive for the mastery, though he be sensibly weakened by the prevailing power of the Spirit of God. And since he cannot domineer, and carry it so high as in times past, he has recourse to all manner of stratagems and contrivances in order to regain his lost power, and to check the workings of the Holy Spirit. In these circumstances he promises all kinds of pleasures and rewards to such as will obey him, in like manner as he promised you the fruit of yonder orchard; he withdraws men from their duties, especially from prayer and holy meditation; puffing up pilgrims with high thoughts of themselves, or persuading them to rest contented with outward forms and shows of religion.

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But," added the shepherd, "time would fail to enumerate all the frauds and artifices of this Inbred-Sin. Remember, my children, what we have suffered this day, and entreat your heavenly Father for grace to watch against that dreadful enemy who has his hiding-place within you and fight not with him my children, in your own strength, but in the strength of the Lord; for 'God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you."" James iv. 6-8. Then the shepherd kissed Humble Mind and his sisters, and brought them back unto his fold.

Now I saw, in my dream, that the three little pilgrims remained many days with the shepherd, under whose fatherly care they grew in wisdom and in stature; and the blessing of God was upon them. At length it was signified to the shepherd, by the almighty Ruler of all things, that Humble Mind and his sisters should proceed on their pilgrimage. So, with many tears, they bade adieu to their little companions, and their pleasant bower, and the sweet pastures in which they had been so delightfully entertained. After which the good shepherd, tenderly bidding them farewell, and giving them a note to the Interpreter, whose house was not far distant, set them forward on their journey.

CHAPTER VIII.

THEN I looked after the children, and saw them wiping away the tears which ran down their cheeks. So they walked on their way, even the Way of Salvation; and Inbred-Sin was with them. But for a while they took no notice of him, not even making the least reply, good or bad, to any of his suggestions. At length, coming to a rising ground, towards evening, they saw before them two houses at a little distance, one to the righthand, and the other to the left; and behold, the way parted in this place, one path leading to the house on the right, and the other to that on the left. Now the children knew that one of these houses must be Mr. Interpreter's; but whose the other was, they could not tell.

Moreover I perceived, in my dream, that, while they were at a stand, knowing not which way to take, they saw a man, with two little boys, coming over the fields on the left-hand; upon whom when Humble Mind had looked for a while, he knew them to be Mr. Lover-ofNovelty and his sons. Here," said Humble Mind, "is one coming whom I have met with before; but we shall get no good of him. He set me wrong on that occasion; and if we hearken to him, he will do so again."

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Then spake Inbred-Sin, "Nevertheless, as you are

now at a loss, it would be as well to hear what this gentleman can say upon the subject: perhaps he may know this part of the country better than you do, and may be able to point out which of these two houses is the one belonging to Mr. Interpreter."

"No, no," said Humble Mind, "I have had enough of his counsels; I will have no more of them."

Inbred-Sin therefore finding that he could not persuade Humble Mind to do as he would have him, fell to whispering in Playful's ear; and so greatly did he gain upon her, that she said to her brother, "Do as you please, Humble Mind; but, for my part, I shall stay in this place till the good gentleman comes up, that I may ask his advice: for I do not see, although you are older than I am, that I should always be entirely governed by

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"That's right," said Inbred-Sin; "that is well said; that is showing a proper spirit." Then stepping over to Humble Mind, he whispered in his ear, "Do you stand like a tame fool, and allow your sister, who is so much your inferior, to address you after this fashion? Have you no courage?—no spirit in you?”

In this strain he went on for some time; but Humble mind, being inwardly assisted by the Spirit of God, would by no means hearken to him. Upon which the tempter faced about again, and put Playful upon provoking her brother more, to the intent that he might be urged to speak harshly to her.

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So she went on challenging him to answer, saying, Why, this gentleman must be a foolish person indeed, if he is not fit to give advice to such children as we are. Surely, brother, you do not think yourself wiser than all the world beside! You cannot certainly be much of a pilgrim, if you hold so high an opinion of yourself as that comes to." And in this manner she went on provoking her brother, being instigated thereto by InbredSin, till Mr. Lover-of-Novelty and his sons came up.

Then spake Mr. Lover-of-Novelty, "Well met once again, brother pilgrim! and where have you been since we parted company? and who are these little ones with you?"

When Humble Mind had answered these questions, Mr. Lover-of-Novelty further inquired, whither he was going? "If," said he, "you are going to the house of the Interpreter, I shall have great pleasure in accompany

ing you; for I am going thither myself to place these my little boys for a while under his care, being informed that he has many curious and profitable things to exhibit."

“But, sir,” said Playful, “seeing before us two houses, with two ways both straight and even, we are quite at a loss how to proceed. Can you, sir, inform us which of those two houses belongs to the Interpreter ?"

“I am very glad," said Mr. Lover-of-Novelty," that I happened to come up just at this time, to help you out of your trouble. If you will hearken to me, I will inform you why you see two houses here instead of only one, as you expected; and I will direct you to which of these houses it will be advisable for you to go. You must know that yonder house which is on the right-hand, is the house of the old Interpreter. It was built by the Lord of pilgrims for the refreshment of his people; and the task allotted to the master of the house, to wit, the Interpreter, was to expound the Bible to pilgrims; for which purpose he was allowed to take similes and examples from all the creatures under heaven. That house has stood where it now stands from the time of the apostles: and in his younger days the Interpreter was a man of such rare and excellent speech, that it was delightful to hear him converse. But of late he is become so superannuated and full of wild fantasies, that he speaks of the Bible as containing a hidden as well as a plain meaning; pretending, it is thought, to see more in it than ever was intended. On this account few pilgrims at present repair to his house; suspecting that he is either mad, or sunk into a state of hopeless dotage. So that now travellers, for the most part, frequent the house of the new Interpreter, which is that to the left; where they not only find good board and lodging, but receive also the most wholesome instructions; the new Interpreter very properly maintaining, like a man of sound judgment, that the Bible has no meaning but the plain straight-forward one. To this last house, therefore, my children, I am anxious to lead you: so, come forward; for night draws on apace.

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Now I saw that Playful and Peace were willing to accompany Mr. Lover-of-Novelty; for they understood not the real purport of what he had been saying; and Inbred-Sin was all on tip-toe to follow him. But Hum

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