An Historical and Critical Dictionary, Volume 3Hunt and Clarke, 1826 - 438 pages |
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Page 19
... solid reflection upon the nature of God ; but that author went too far ; he overstrained the idea of infinite goodness ; he affirmed that it could do no harm , and he would rather impute evil to another PEDANTRY . 19.
... solid reflection upon the nature of God ; but that author went too far ; he overstrained the idea of infinite goodness ; he affirmed that it could do no harm , and he would rather impute evil to another PEDANTRY . 19.
Page 27
... infinite number of people complaining of Des Cartes , and other mo- dern philosophers of the first rank , as having occa- sioned the contempt which so many persons express for devotion and the mysteries of Christianity . A thousand ...
... infinite number of people complaining of Des Cartes , and other mo- dern philosophers of the first rank , as having occa- sioned the contempt which so many persons express for devotion and the mysteries of Christianity . A thousand ...
Page 108
... infinite , All - Saints day is contrived as a sup- plementary worship of them . Because , as they are supposed to be very fond of being worshipped , and to have a particular regard for their votaries , that there may be no room left for ...
... infinite , All - Saints day is contrived as a sup- plementary worship of them . Because , as they are supposed to be very fond of being worshipped , and to have a particular regard for their votaries , that there may be no room left for ...
Page 130
... infinite number of satires composed after this manner , were dealt about in the world . We need not ask , " cui bono , to what purpose ? " for it is manifest enough that both sides proposed two or three considerable advantages by this ...
... infinite number of satires composed after this manner , were dealt about in the world . We need not ask , " cui bono , to what purpose ? " for it is manifest enough that both sides proposed two or three considerable advantages by this ...
Page 144
... infinite number of rays to cast the greater light . It is their chief study ; it was the method of Seneca , the two Plinys , and Tacitus . Lucan in like manner , toils and labours hard to ex- press himself in an uncommon manner , and to ...
... infinite number of rays to cast the greater light . It is their chief study ; it was the method of Seneca , the two Plinys , and Tacitus . Lucan in like manner , toils and labours hard to ex- press himself in an uncommon manner , and to ...
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Common terms and phrases
absurd according affirm ancient answer appear Arnobius believe body called cause Christ Christian church Cicero concerning confess confute contrary death declared deny Descartes desire devil Dicæarchus disciples dispute distinct divine doctrine eternal Euphorbus Euripides extension faith father favour give gods Grandier heaven heretics holy honour infinite Jesus Jews king learned lived Loudun Mâcon maintain manner matter mind modifications monks mysteries nature never notions objections obliged observe opinion Ovid passion persons Pharisees philosophers philosophical sin Plutarch poets pope pretended prince principle Priscillian Protestants prove Prudentius punished Pyrrhonism Pyrrhonists Pythagoras quæ quod Racan reason Religio Medici religion respect Rome Sadducees Sadeur saints Sappho Savonarola Scripture sect shew Simonides Socinian sophism soul speak Spinoza Spinozists spirit substance subtilties suppose Tertullian things thought tion told transubstantiation true truth verses virtue whence wherein words
Popular passages
Page 191 - God hath chosen the foolish things of the world to confound the wise ; and God hath chosen the weak things of the world to confound the things which are mighty ; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are : that no flesh should glory in his presence.
Page 191 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of GOD.
Page 192 - Now we have received, not the spirit of the world, but the spirit which is of God ; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth ; comparing spiritual things with spiritual.
Page 303 - I am in a great strait : let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
Page 194 - If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering.
Page 191 - But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption : that, according as it is written, He that glorieth, let him glory in the Lord.
Page 195 - But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Page 191 - Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the Spirit searcheth all things, yea, the deep things of God.
Page 191 - But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory...
Page 192 - For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.