A Commentary on the Epistle to the HebrewsFlagg, Gould, and Newman, 1833 - 618 pages |
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Page 32
... proper regard for the opinions of such men , seems to render it necessary to subject these arguments to a brief review . ( a ) Lardner adduces Heb . 1 : 2 32 10. WAS THE epistle addresSED Hebraisms and non-conformity to classic usage.
... proper regard for the opinions of such men , seems to render it necessary to subject these arguments to a brief review . ( a ) Lardner adduces Heb . 1 : 2 32 10. WAS THE epistle addresSED Hebraisms and non-conformity to classic usage.
Page 202
... classic or Septuagint usage , and are of the same signification , the use of one or the other , so few times as they are employed in the Pauline epistles and in ours , can afford no argument in favour of a different writer . As to ...
... classic or Septuagint usage , and are of the same signification , the use of one or the other , so few times as they are employed in the Pauline epistles and in ours , can afford no argument in favour of a different writer . As to ...
Page 203
... classic Greek . ( b ) Other verbs of this class , adduced by Schulz , are used in our epis- tle only once ; viz ... classics . But Schulz has not ventured to present us with a view of the numerous verbs in -o , employed by the New ...
... classic Greek . ( b ) Other verbs of this class , adduced by Schulz , are used in our epis- tle only once ; viz ... classics . But Schulz has not ventured to present us with a view of the numerous verbs in -o , employed by the New ...
Page 206
... classic and Sept. word , and synonymous with ἀνθίστημι ? Must a writer never employ but one and the same word ? II . Words employed in the epistle to the Hebrews in a sense different from that in which Paul uses them . Some of the ...
... classic and Sept. word , and synonymous with ἀνθίστημι ? Must a writer never employ but one and the same word ? II . Words employed in the epistle to the Hebrews in a sense different from that in which Paul uses them . Some of the ...
Page 207
... classic authors . May not Paul , like any other writer , employ the word in different parts of his writings , ( as he does a multitude of other words ) , with different shades of meaning ? 6 ( 23 ) Ikɛiwv is used by our author in the ...
... classic authors . May not Paul , like any other writer , employ the word in different parts of his writings , ( as he does a multitude of other words ) , with different shades of meaning ? 6 ( 23 ) Ikɛiwv is used by our author in the ...
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Common terms and phrases
acknowledged epistles addressed Alexandria ancient apostle appeal argument assertion Bertholdt Bleek blood canonical Cesarea Christ Christian church cited classics Clement Clement of Alexandria Clement of Rome comp considered Corinthians covenant critics designate divine doubt employed epistles of Paul Eusebius evidence expression fact faith Galatians gospel Greek Hebrews high priest Irenaeus Jerusalem Jesus Jewish Jews latter Luke manner Matt means Melchizedek Messiah Moses nature object Old Testament opinion Origen Palestine Pantaenus passage Paul's Pauline epistles Pauline origin peculiar person phrase plainly present priesthood probable question quotation quoted reason reference regard render respect Rome sacrifice says Schulz Scriptures sense sentiment Septuagint shew spirit suppose testimony things Timothy tion verb verse views whole word writer αὐτοῦ γὰρ δὲ διὰ εἰς ἐν θεοῦ καὶ μὴ οἱ οὐ τὰ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
Popular passages
Page 285 - No man hath seen God at any time : the only begotten Son, who is in the bosom of the Father, he hath declared him.
Page 144 - God which is given me to you-ward : how that by revelation He made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ...
Page 600 - Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Page 615 - Let your conversation be without covetousness ; and be content with such things as ye have : for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
Page 612 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season...
Page 611 - By faith Enoch was translated that he should not see death; and was not found, because God had translated him, for before his translation he had this testimony, that he pleased God.
Page 597 - And let all the angels of GOD worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O GOD, is for ever and ever; a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore GOD, even thy GOD, hath anointed thee with the oil of gladness above thy fellows.
Page 606 - But this is the covenant which I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people. And no longer shall each man teach his neighbor and each his brother, saying, 'Know the LORD...
Page 604 - Levitical priesthood (for under it hath the people received the Law), what further need was there that another Priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law.
Page 606 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.