A Commentary on the Epistle to the HebrewsFlagg, Gould, and Newman, 1833 - 618 pages |
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Page 13
... tion of the passages on which he relies for the support of his opinion ; as this subject must be examined in another place . I must content myself at present with simply remarking , that if he has rightly construed the texts to which he ...
... tion of the passages on which he relies for the support of his opinion ; as this subject must be examined in another place . I must content myself at present with simply remarking , that if he has rightly construed the texts to which he ...
Page 17
... tion from them should have been sent from Corinth ? Did they not afterwards travel with Paul to Ephesus ? Acts 18 : 18 , 19 . And were they not probably at Rome , during his captivity there ? In Rom . 26 : 3 , a salutation is sent to ...
... tion from them should have been sent from Corinth ? Did they not afterwards travel with Paul to Ephesus ? Acts 18 : 18 , 19 . And were they not probably at Rome , during his captivity there ? In Rom . 26 : 3 , a salutation is sent to ...
Page 19
... tion of these things [ viz . the changes described in the preceding context ] , make strenuous efforts that ye may be found of him [ Christ ] in peace , without spot and blameless ; and consider the delay of our Lord as to his coming ...
... tion of these things [ viz . the changes described in the preceding context ] , make strenuous efforts that ye may be found of him [ Christ ] in peace , without spot and blameless ; and consider the delay of our Lord as to his coming ...
Page 29
... tion early prevailed there . At all events , when our present first epistle to the Corinthians was written , it is clear that no such event had taken place at Corinth ; for Paul says , 1 Cor . 10 : 13 , no trial hath befallen you but ...
... tion early prevailed there . At all events , when our present first epistle to the Corinthians was written , it is clear that no such event had taken place at Corinth ; for Paul says , 1 Cor . 10 : 13 , no trial hath befallen you but ...
Page 33
... it seems quite plain to me , that this passage is merely an exhorta- tion to self denial , and to patient endurance of suffering on account of Christ , and after his example ; couched in figurative 5 TO THE CHURCH IN PALESTINE . 33.
... it seems quite plain to me , that this passage is merely an exhorta- tion to self denial , and to patient endurance of suffering on account of Christ , and after his example ; couched in figurative 5 TO THE CHURCH IN PALESTINE . 33.
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Common terms and phrases
acknowledged epistles addressed Alexandria ancient apostle appeal argument assertion Bertholdt Bleek blood canonical Cesarea Christ Christian church cited classics Clement Clement of Alexandria Clement of Rome comp considered Corinthians covenant critics designate divine doubt employed epistles of Paul Eusebius evidence expression fact faith Galatians gospel Greek Hebrews high priest Irenaeus Jerusalem Jesus Jewish Jews latter Luke manner Matt means Melchizedek Messiah Moses nature object Old Testament opinion Origen Palestine Pantaenus passage Paul's Pauline epistles Pauline origin peculiar person phrase plainly present priesthood probable question quotation quoted reason reference regard render respect Rome sacrifice says Schulz Scriptures sense sentiment Septuagint shew spirit suppose testimony things Timothy tion verb verse views whole word writer αὐτοῦ γὰρ δὲ διὰ εἰς ἐν θεοῦ καὶ μὴ οἱ οὐ τὰ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
Popular passages
Page 285 - No man hath seen God at any time : the only begotten Son, who is in the bosom of the Father, he hath declared him.
Page 144 - God which is given me to you-ward : how that by revelation He made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ...
Page 600 - Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Page 615 - Let your conversation be without covetousness ; and be content with such things as ye have : for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
Page 612 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season...
Page 611 - By faith Enoch was translated that he should not see death; and was not found, because God had translated him, for before his translation he had this testimony, that he pleased God.
Page 597 - And let all the angels of GOD worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O GOD, is for ever and ever; a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore GOD, even thy GOD, hath anointed thee with the oil of gladness above thy fellows.
Page 606 - But this is the covenant which I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people. And no longer shall each man teach his neighbor and each his brother, saying, 'Know the LORD...
Page 604 - Levitical priesthood (for under it hath the people received the Law), what further need was there that another Priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law.
Page 606 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.