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Passion, as frequently is seen,
Subsiding settles into Spleen.
Hence, as the plague of happy life,
I run away from party-strife.
A prince's cause, a church's claim,
I've known to raise a mighty flame,
And priest, as stoker, very free
To throw in peace and charity.
That tribe, whose practicals decree
Small-beer the deadliest heresy ;
Who, fond of pedigree, derive
From the most noted whore alive;
Who own wine's old prophetic aid,
And love the mitre Bacchus made,
Forbid the faithful to depend
On half-pint drinkers for a friend,
And in whose gay red-letter'd face
We read good-living more than grace:
Nor they so pure, and so precise,
Immac'late as their white of eyes,
Who for the spirit hug the Spleen,
Phylacter'd throughout all their mien,
Who their ill-tasted home-brew'd pray’r
To the state's mellow forms prefer;
Who doctrines, as infectious, fear,
Which are not steep'd in vinegar,
And samples of heart-chested grace
Expose in show.glass of the face,
Did never me as yet provoke
Either to honor band and cloak,
Or deck my hat with leaves of oak.
I rail not with mock-patriot grace
At folks, because they are in place ;
Nor, hir'd to praise with stallion pen,
Serve the ear-lechery of men;
But to avoid religious jars,
The laws are my expositors,
Which in my doubting mind create
Conformity to church and state.
I go, pursuant to my plan,
To Mecca with the caravan.
And think it right in common sense
Both for diversion and defence.
Reforming schemes are none of mine ;
To mend the world's a vast design:
Like theirs, who tug in little boat,
To pull to them the ship afloat,
While to defeat their labor'd end,
At once both wind and stream contend :
Success herein is seldom seen,
And zeal, when baffled, turns to Spleen
Happy the man, who innocent, Grieves not at ills he can't prevent; His skiff does with the current glide, Not puffing pullid against the tide. He, paddling by the scuffling crowd, Sees unconcern'd life's wager row'd, And when he can't prevent foul play, Enjoys the folly of the fray.
By these reflections I repeal Each hasty promise made in zeal. When Gospel propagators say, We're bound our great light to display, And Indian darkness drive away, Yet none but drunken watchmen send, And scoundrel link-boys for that end ; When they cry up this holy war, Which every Christian should be for; Yet such as owe the law their ears, We find employ'd as engineers :
This view my forward zeal so shocks,
In vain they hold the money-box..
At such a conduct, which intends
By vicious means such virtuous ends,
I laugh off Spleen, and keep my pence
From spoiling Indian innocence.
Yet philosophic love of ease
I suffer not to prove disease,
But rise up in the virtuous cause
Of a free press and equal laws.
The press restrain'd! nefandous thought!
In vain our sires have nobly fought:
While free from force the press remains,
Virtue and Freedom cheer our plains,
And Learning largesses bestows,
And keeps uncensur'd open house.
We to the nation's public mart
Our works of wit, and schemes of art
And philosophic goods this way,
Like water-carriage, cheap convey
This tree, which knowledge so affords,
Inquisitors with naming swords
From lay approach with zeal defend,
Lest their own paradise should end.
The Press from her fecundous womb
Brought forth the arts of Greece and Rome;
Her offspring, skill'd in logic war,
Truth's banner wav'd in open air ;
The monster Superstition fled,
And hid in shades its Gorgon head ;
And lawless pow'r, the long-kept field,
By reason quell'd, was forc'd to yield.
This nurse of arts, and freedom's fence,
To chain, is treason against sense ;
And, Liberty, thy thousand tongues
None silence, who design no wrongs;
For those, who use the gag's restraint,
First rob, before they stop complaint.
Since disappointment galls within,
And subjugates the soul to Spleen,
Most schemes, as money-snares, I hate,
And bite not at projectors' bait,
Sufficient wrecks appear each day,
And yet fresh fools are cast away.
Ere well the bubbled can turn round,
Their painted vessel runs aground;
Or in deep seas it oversets
By a fierce hurricane of debts;
Or helm directors in one trip,
Freight first embezzled, sink the ship.
Such was of late a corporation,*
The brazen serpent of the nation,
Which, when hard accidents distress'd,
The poor must look at to be blest,
And thence expect, with paper sealid
By fraud and us’ry, to be heal’d.
I in no soul-consumption wait
Whole years at levees of the great,
* The Charitable Corporation, instituted for the relief of the industrious poor, by assisting them with small sums upon pledges at legal interest. By the villany of those who had the management of this scheme, the proprietors were defrauded of very considerable sums ot money. In 1732 the conduct of the directors of this body became the subject of a parliamentary inquiry, and some of them, who were members of the house of commons, were expelled for their concern in this iniquitous trans. action.
And hungry hopes regale the while
On the spare diet of a smile.
There you may see the idol stand
With mirror in his wanton hand;
Above, below, now here, now there,
He throws about the sunny glare.
Crowds pant, and press to seize the prize,
The gay delusion of their eyes.
When Fancy tries her limning skill
To draw and color at her will,
And raise and round the figure well,
And show her talent to excel,
I guard my heart, lest it should woo
Unreal beauties Fancy drew,
And, disappointed, feel despair
At loss of things that never were.
When I lean politicians mark
Grazing on ether in the Park ;
Who e'er on wing with open throats
Fly at debates, expresses, votes,
Just in the manner swallows use,
Catching their airy food of news;
Whose latrant stomachs oft molest
The deep-laid plans their dreams suggest;
Or see some poet pensive sit,
Fondly mistaking Spleen for Wit:
Who, though short-winded, still will aim
To sound the epic trump of Fame;
Who still on Phæbus' smiles will dote,
Nor learn conviction from his coat;
I bless'd my stars, I never knew
Whimsies, which close pursu'd, undo,
And have from old experience been
Both parent and the child of Spleen.
These subjects of Apollo's state,
Who from false fire derive their fate,
With airy purchases undone
Of lands, which none lend money on,
Born dull, had follow'd thriving ways;
Nor lost one hour to gather bays:
Their fancies first delirious grew,
And scenes ideal took for true.
Fine to the sight Parnassus lies,
And with false prospects cheats their eyes ;
The fabled gods the poets sing,
A season of perpetual spring,
Brooks, flow'ry fields, and groves of trees,
Affording sweets and similes,
Gay dreams inspir'd in myrtle bow'rs,
And wreaths of undecaying flow'rs,
Apollo's harp with airs divine,
The sacred music of the Nine,
Views of the temple rais'd to Fame,
And for a vacant niche proud aim,
Ravish their souls, and plainly show
What Fancy's sketching power can do.
They will attempt the mountain steep,
Where on the top, like dreams in sleep,
The Muse's revelations show,
That find men crack'd, or make them so.
You, friend, like me, the trade of rhyme
Avoid, elab'rate waste of time,
Nor are content to be undone,
To pass for Phæbus' crazy son.
Poems, the hop-grounds of the brain,
Afford the most uncertain gain;
And lott'ries never tempt the wise
With blanks so many to a prize.
I only transient visits pay,
Meeting the Muses in my way,
Scarce known to the fastidious dames,
Nor skill'd to call them by their names.
Nor can their passports in these days,
Your profit warrant, or your praise.
On poems by their dictates writ,
Critics, as sworn appraisers, sit,
And mere upholst'rers in a trice
On gems and paintings set a price.
These tayl'ring artists for our lays
Invent cramp'd rules, and with straight stays
Striving free Nature's shape to hit,
Emaciate sense, before they fit.
A commonplace and many friends,
Can serve the plagiary's ends,
Whose easy vamping talent lies,
First wit to pilfer, then disguise.
Thus some, devoid of art and skill
To search the mine on Pindus' hill,
Proud to aspire and workmen grow,
By genius doom'd to stay below,
For their own digging show the town
Wit's treasure brought by others down.
Some wanting, if they find a mine,
An artist's judgment to refine,
On fame precipitately fix’d,
The ore with baser metals mix'd
Melt down, impatient of delay,
And call the vicious mass a play.
All these engage to serve their ends,
A band select of trusty friends,
Who, lesson'd right, extol the thing,
As Psapho* taught his birds to sing ;
Then to the ladies they submit,
Returning officers on wit :
A crowded house their presence draws,
And on the beaux imposes laws,
A judgment in its favor ends,
When all the panel are its friends :
Their natures merciful and mild
Have from mere pity sav'd the child ;
In bulrush ark the bantling found
Helpless, and ready to be drown'd,
They have preserv'd by kind support,
And brought the baby-muse to court.
But there's a youth † that you can name,
Who needs no leading-strings to fame,
Whose quick maturity of brain
The birth of Pallas may explain :
Dreaming of whose depending fate,
I heard Melpomene debate,
• This, this is he, that was foretold
Should emulate our Greeks of old.
Inspir'd by me with sacred art,
He sings, and rules the varied heart;
If Jove's dread anger he rehearse,
We hear the thunder in his verse;
If he describes love turn'd to rage,
The furies riot in his page.
* Psapho was a Lybian, who, desiring to be accounted a god, effected it by this means : he took young birds and taught them to sing, Psapho is a great god. When they were perfect in their lesson, he let them fly; and other birds learning the same ditty, repeated it in the woods ; on which his countrymen offered sacrifice to him, and considered him as a deity.
† Mr. Glover, the excellent author of Leonidas, Boadicea, Medea, &c.
With trips to town life to amuse,
To purchase books, and hear the news,
To see old friends, brush off the clown,
And quicken taste at coming down,
Unhurt by sickness' blasting rage,
And slowly mellowing in age,
When Fate extends its gathering gripe,
Fall off like fruit grown fully ripe,
Quit a worn being without pain,
Perhaps 10 blossom soon again.
But now more serious see me grow,
And what I think, my Memmius, know.
Th' enthusiast's hope, and raptures wild,
Have never yet my reason foil'd.
His springy soul dilates like air,
When free from weight of ambient care,
And, hush'd in meditation deep,
Slides into dreams, as when asleep;
Then, fond of new discoveries grown,
Proves a Columbus of her own,
Disdains the narrow bounds of place,
And through the wilds of endless space,
Borne up on metaphysic wings,
Chases light forms and shadowy things,
And in the vague excursion caught,
Brings home some rare exotic thought.
The melancholy man such dreams,
As brightest evidence, esteems;
Fain would he see some distant scene
Suggested by his restless Spleen,
And Fancy's telescope applies
With tinctur'd glass to cheat his eyes.
Such thoughts, as love the gloom of night,
I close examine by the light;
For who, though brib'd by gain to lie,
Dare sunbeam-written truths deny,
And execute plain common sense
On faith's mere hearsay evidence ?
That superstition mayn't creaie,
And club its ills with those of Fate,
I many a notion take to task,
Made dreadful by its visor-mask.
Thus scruple, spasm of the mind,
Is curd, and certainty I find,
Since optic reason shows me plain,
I dreaded spectres of the brain;
And legendary fears are gone,
Though in tenacious childhood sown.
Thus in opinions I commence
Freeholder in the proper sense,
And neither suit nor service do,
Nor homage to pretenders show,
Who boast themselves by spurious roll
Lords of the manor of the soul;
Preferring sense, from chin that's bare,
To nonsense thron'd in whisker'd hair.
To thee, Creator uncreate,
O Entium Ens! divinely great
Hold, Muse, nor melting pinions try,
Nor near the blazing glory fly,
Nor straining break thy feeble bow,
Unfeather'd arrows far to throw :
Through fields unknown nor madly stray
Where no ideas mark the way.
With tender eyes, and colors faint.
And trembling hands, forbear to paint
Who features veil'd by light can hit?
Where can, what has no outline, sit?
My soul, the vain attempt forego,
Thyself, the fitter subject, know
He wisely shuns the bold extreme,
Who soon lays by th' unequal theme,
Nor runs, with Wisdom's syrens caught,
On quicksands swall'wing shipwreck'd thought
But, conscious of his distance, gives
Mute praise, and humble negatives.
In one, no object of our sight,
Immutable, and infinite,
Who can't be cruel or unjust,
Calm and resign'd, I fix my trust;
To him my past and present state
I owe, and must my future fate.
A stranger into life I'm come,
Dying may be our going home,
Transported here by angry Fate,
The convicts of a prior state.
Hence I no anxious thoughts bestow
On matters I can never know;
Through life's foul way, like vagrant pass u
He'll grant a settlement at last,
And with sweet ease the wearied crown,
By leave to lay his being down.
If doom'd to dance th' eternal round
Of life no sooner lost but found,
And dissolution soon to come,
Like sponge, wipes out life's present sum,
But can't our state of pow'r bereave
An endless series to receive;
Then, if hard dealt with here by Fate,
We balance in another state,
And consciousness must go along,
And sign th' acquittance for the wrong.
He for his creatures must decree
More happiness than misery,
Or be supposed to create,
Curious to try, what 'tis to hate :
And do an act, which rage insers,
'Cause lameness halts, or blindness errs.
Thus, thus I steer my bark, and sail
On even keel with gentle gale ;
At helm I make my reason sit,
My crew of passions all submit.
If dark and blust'ring prove some nights,
Philosophy puts forth her lights ;
Experience holds the cautious glass,
To shun the breakers, as I pass,
And frequent throws the wary lead,
To see what dangers may be hid;
And once in seven years I'm seen
At Bath or Tunbridge, to careen.
Though pleas’d to see the dolphins plav
I mind my compass and my way,
With store sufficient for relief,
And wisely still prepar'd to reef,
Nor wanting the dispersive bowl
Of cloudy weather in the soul,
I make, (may Heav'n propitious send
Such wind and weather to the end)
Neither becalm‘d, nor over-blown,
Life's voyage to the world unknown
Here 'tis the soul feels sudden youth,
ON BARCLAY'S APOLOGY FOR THE And meets exulting, virgin Truth;
Here, like a breeze of gentlest kind,
Impulses rustle through the mind :
THESE sheets primeval doctrines yield,
Here shines that light with glowing face,
The fuse divine, that kindles grace; Where revelation is reveal'd;
Which, if we trim our lamps, will last, Soul-phlegm from literal feeding bred,
Till darkness be by dying past. Systems lethargic to the head
And then goes out at end of night,
They purge, and yield a diet thin,
Extinguish'd by superior light.
That turns to Gospel-chyle within.
Truth sublimate may here be seen
Ah me! the heats and colds of life,
Extracted from the parts terrene.
Pleasure's and pain's eternal strife, In these is shown, how men obtain
Breed stormy passions, which confin'd, What of Prometheus poets feign :
Shake, like th' Æolian vale, the mind,
And raise despair; my lamp can last,
To Scripture plainness dress is brought,
And speech, apparel to the thought.
Plac'd where they drive the furious blast.
They hiss from instinct at red coats,
False eloquence! big empty sound ! And war, whose work is cutting throats,
Like showers that rush upon the ground!
Little beneath the surface Forbid, and press the law of love;
All streams along, and muddy flows. Breathing the spirit of the dove.
This sinks, and swells the buried grain,
Lucrative doctrines they detest,
And fructifies like southern rain.
As manufactur'd the priest;
And throw down turnpikes, where we pay
His art, well hid in mild discourse,
For stuff, which never mends the way;
Exerts persuasion's winning force,
And nervates so the good design,
And tythes, a Jewish tax, reduce,
And frank the Gospel for our use.
That king Agrippa's case is mine.
They sable standing armies break;
Well-natur'd, happy shade forgive! But the militia useful make :
Like you I think, but cannot live. Since all unhir'd may preach and pray,
Thy scheme requires the world's contempt, Taught by these rules as well as they;
That from dependence life exempt;
And constitution fram'd so strong,
Rules, which, when truths themselves reveal,
This world's worst climate cannot wrong
Bid us to follow what we feel.
The world can't hear the small still voice,
Not such my lot, not Fortune's brat,
Such is its bustle and its noise ;
I live by pulling off the hat; Reason the proclamation reads,
Compeli'd by station every hour
To bow to images of power;
But not one riot passion heeds.
Wealth, honor, power, the graces are,
And in life's busy scenes immers’d,
Which here below our homage share :
See better things, and do the worst. They, if one votary they find
Eloquent Want, whose reasons sway, To mistress more divine inclin'd;
And make ten thousand truths give way, In truth's pursuit, t cause delay,
While I your scheme with pleasure trace. Throw golden apples in his way.
Draws near, and stares me in the face. Place me, O Heav'n, in some retreat ;
“Consider well your state," she cries, There let the serious death-watch beat,
Like others kneel, that you may rise ; There let me self in silence shun,
Hold doctrines, by no scruples vex'd, To feel thy will, which should be done.
To which preferment is annex'd; Then comes the Spirit to our hut,
Nor madly prove, where all depends, When fast the senses' doors are shut;
Idolatry upon your friends. For so divine and pure a guest
See, how you like my rueful face, The emptiest rooms are furnish'd best.
Such you must wear, if out of place. O Contemplation! air serene !
Crack'd is your brain to turn recluse From damps of sense, and fogs of spleen!
Without one farthing out at use. Pure mount of thought! thrice holy ground,
They, who have lands, and safe bank-stock,
With faith so founded on a rock,
Where grace, when waited for, is found.
May give a rich invention ease,
And construe Scripture how they please.
“ The honor'd prophet, that of old * This celebrated book was written by its author, both Us'd Heav'n's high counsels to unfold, in Latin and English, and was afterwards translated into Did, more than courier angels, greet High Dutch, Low Dutch, French, and Spanish, and proba. The crows, that brought him bread and meat. bly into other languages. It has always been esteemed a very ingenious defence of the principles of Quakerism, even by those who deny the doctrines which it endeavors to establish. The author was born at Edinburgh in 1648,
THE SEEKER. and received part of his education at the Scots College in Paris, where his uncle was principal. His father became WHEN I first came to London, I rambled about, one of the earliest converts to the new sect, and from From sermon to sermon, took a slice and went out his example, the son seems to have been induced to tread in his steps. He died on the 3d of October, 1690, in the Then on me, in divinity bachelor, tried 4211 year of his age
Many priests to obtrude a Levitical bride;