Superstitions in old New England. Besides the threat of an Indian war and their anxious concern for the purity of the gospel in their churches, the colonists were haunted by superstitious forebodings of the darkest kind. It seemed to them that Satan, angered by the setting up of the kingdom of the saints in America, had come down in great wrath," and was present among them, sometimes even in visible shape, to terrify and tempt. Special providences and unusual phenomena, like earthquakes, mirages, and the northern lights, are gravely recorded by Winthrop and Mather and others as portents of supernatural persecutions. Thus Mrs. Anne Hutchinson, the celebrated leader of the Familists, having, according to rumor, been delivered of a monstrous birth, the Rev. John Cotton, in open assembly, at Boston, upon a lecture day, thereupon gathered that it might signify her error in denying inherent righteousness." "There will be an unusual range of the devil among us," wrote Mather, а little before the second coming of our Lord. The evening wolves will be much abroad when we are near the evening of the world." This belief culminated in the horrible craft delusion. witchcraft delusion at Salem in 1692, that "spectral puppet play," which, beginning with the malicious pranks of a few children who accused certain uncanny old women and other persons of mean condition and suspected lives of having tormented them with magic, gradually drew into its vortex victims of the highest character, and resulted in the judicial murder of over nineteen people. Many of the possessed pretended to have been visited by the apparition of a little black man, who urged them to inscribe their names in a red book which he carried-a sort of muster-roll of those who had forsworn God's service for the devil's. Others testified to having been present at meetings of witches in the forest. It is difficult now to read without Salem witch contempt the "evidence" which grave justices and learned divines considered sufficient to condemn to death men and women of unblemished lives. It is true that the belief in witchcraft was general at that time all over the civilized world, and that sporadic cases of witch-burnings had occurred in different parts of America and Europe. Sir Thomas Browne, in his "Religio Medici," 1635, affirmed his belief in witches, and pronounced those who doubted of them "a sort of atheist." But the superstition came to a head in the Salem trials and executions, and was the more shocking from the general high level of intelligence in the community in which these were held. It would be well if those who lament the decay of "faith" would remember what things were done in New England in the name of faith less than two hundred years ago. It is not wonderful that to the Massachusetts Puritans of the seventeenth century, the mysterious forest held no beautiful suggestions; to them it was simply a grim and hideous wilderness, whose dark aisles were the ambush of prowling savages and the rendezvous of those other "devil-worshipers" who celebrated there a kind of vulgar Walpurgis night. The most important of original sources for the history of the settlement of New England are the Journals of William Bradford, first governor of Plymouth, and John Winthrop, the second governor of Massachusetts, which hold a place corresponding to the writings of Captain John Smith in the Virginia colony, but are much more sober and trustworthy. Bradford's "History of Plymouth William Plantation" covers the period from 1620 to 1646. The manuscript was used by later annalists, but remained unpublished, as a whole, until 1855, having been lost during the War of the Revolution and recovered long afterward in England. Winthrop's Journal, or "History of New England," begun on shipboard in 1630 and extending to 1649, was not published entire until 1826. It is of equal author Bradford's John Winthrop's Jour nal. ity with Bradford's, and perhaps, on the whole, the more important of the two, as the colony of Massachusetts Bay, whose history it narrates, greatly outwent Plymouth in wealth and population, though not in priority of settlement. The interest of Winthrop's Journal lies in the events that it records rather than in any charm in the historian's manner of recording them. His style is pragmatic, and some of the incidents which he gravely notes are trivial to the modern mind, though instructive as to our forefathers' way of thinking. For instance, of the year 1632: "At Watertown there was (in the view of divers witnesses) a great combat between a mouse and a snake, and after a long fight the mouse prevailed and killed the snake. The pastor of Boston, Mr. Wilson, a very sincere, holy man, hearing of it, gave this interpretation: that the snake was the devil, the mouse was a poor, contemptible people, which God had brought hither, which should overcome Satan here and dispossess him of his kingdom." The reader of Winthrop's Journal comes everywhere upon hints which the imagination has since shaped into poetry and romance. The germs of many of Longfellow's "New England Tragedies," of Hawthorne's "Maypole of Merrymount," and "Endicott's Red Cross," and of Whittier's "John Underhill" and "The Familists' Hymn" are all to be found in some dry, brief entry of the old Puritan diarist. "Robert Cole, having been oft punished for drunkenness, was now ordered to wear a red D about his neck for a year," to wit, the year 1633, and thereby gave occasion to the greatest American romance, "The Scarlet Letter." The famous apparition of the phantom ship in New Haven The phantom harbor, "upon the top of the poop a man standing with one hand akimbo under his left side, and in his right hand a sword stretched out toward the sea," was first chronicled by Winthrop under the year 1648. This meteorological Used by Hawthorne, Longfellow, and Whittier. ship. แ phenomenon took on the dimensions of a full-grown myth some forty years later, as related, with many embellishments, by Rev. James Pierpont, of New Haven, in a letter to Cotton Mather. Winthrop put great faith in special providences, and among other instances narrates, not without a certain grim satisfaction, how "the Mary Rose, a ship of Bristol, of about two hundred tons," lying before Charleston, was blown in pieces with her own powder, being twenty-one barrels, wherein the judgment of God appeared, "for the master and company were many of them profane scoffers at us and at the ordinances of religion here." Without any effort at dramatic portraiture or character sketching, Winthrop managed in all simplicity, and by the plain relation of facts, to leave a clear impression of many prominent figures in the first Massachusetts immigration. In particular there gradually arises from the entries in his diary a very distinct and diverting outline of Captain John Underhill, celebrated in Whit- Captain John Underhill. tier's poem. He was one of the few professional soldiers who came over with the Puritan fathers, such as John Mason, the hero of the Pequot War, and Miles Standish, whose "Courtship" Longfellow sang. He had seen service in the Low Countries, and in pleading the privilege of his profession "he insisted much upon the liberty which all states do allow to military officers for free speech, etc., and that himself had spoken sometimes as freely to Count Nassau." Captain Underhill gave the colony no end of trouble, both by his scandalous living and his heresies in religion. Having been seduced into Familistical opinions by Mrs. Anne Hutchinson, who was banished for her beliefs, he was had up before the General Court and questioned, among other points, as to his own report of the manner of his conversion. "He had lain under a spirit of bondage and a legal way for years, and could get no assur Winthrop's character. ance, till, at length, as he was taking a pipe of tobacco, the Spirit set home an absolute promise of free grace with such assurance and joy as he never since doubted of his good estate, neither should he, though he should fall into sin. The Lord's day following he made a speech in the assembly, showing that as the Lord was pleased to convert Paul as he was in persecuting, etc., so he might manifest himself to him as he was taking the moderate use of the creature called tobacco." The gallant captain, being banished the colony, betook himself to the falls of the Piscataquack (Exeter, N. H.), where the Rev. John Wheelwright, another adherent of Mrs. Hutchinson, had gathered a congregation. Being made governor of this plantation, Underhill sent letters to the Massachusetts magistrates, breathing reproaches and imprecations of vengeance. But meanwhile it was discovered that he had been living in adultery at Boston with a young woman whom he had seduced, the wife of a cooper, and the captain was forced to make public confession, which he did with great unction and in a manner highly dramatic. "He came in his worst clothes (being accustomed to take great pride in his bravery and neatness), without a band, in a foul linen cap, and pulled close to his eyes, and standing upon a form, he did, with many deep sighs and abundance of tears, lay open his wicked course." There is a lurking humor in the grave Winthrop's detailed account of Underhill's doings. Winthrop's own personality comes out well in his Journal. He was a born leader of men, a conditor imperii, just, moderate, patient, wise; and his narrative gives, upon the whole, a favorable impression of the general prudence and fair-mindedness of the Massachusetts settlers in their dealings with one another, with the Indians, and with the neighboring plantations. Considering our forefathers' errand and calling into this |