The Dayspring1876 |
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Page 20
... suffered their greatest defeat . The bridge of Bothwell then spanned the Clyde where it spans it still . It is widened and levelled , but yet on one side , you may see the same plain , old massive piers which supported it in the days of ...
... suffered their greatest defeat . The bridge of Bothwell then spanned the Clyde where it spans it still . It is widened and levelled , but yet on one side , you may see the same plain , old massive piers which supported it in the days of ...
Page 30
... suffering , Crown after cross . Sweet after bitter , Song after sigh , Home after wandering , Praise after cry . ' Sheaves after sowing , Sun after rain , Sight after mystery , Peace after pain . Joy after sorrow , Čalm after blast ...
... suffering , Crown after cross . Sweet after bitter , Song after sigh , Home after wandering , Praise after cry . ' Sheaves after sowing , Sun after rain , Sight after mystery , Peace after pain . Joy after sorrow , Čalm after blast ...
Page 39
... suffering , and gentleness , and goodness , and faithfulness , and meekness , and tem- perance , when Jesus shines upon it with His healing beams . Oh ! let us open our hearts to the love of Jesus , and then we will be His jewels , far ...
... suffering , and gentleness , and goodness , and faithfulness , and meekness , and tem- perance , when Jesus shines upon it with His healing beams . Oh ! let us open our hearts to the love of Jesus , and then we will be His jewels , far ...
Page 42
... suffering has left a name better known than Richard Cameron . He has given it to a small body of Presbyterians who still retain pure traditions of a Covenanted Kirk and King ; and a beautiful moorland poem , familiar over all Scotland ...
... suffering has left a name better known than Richard Cameron . He has given it to a small body of Presbyterians who still retain pure traditions of a Covenanted Kirk and King ; and a beautiful moorland poem , familiar over all Scotland ...
Page 46
... strength to tell . Sorrow she has known , and suffering , known and made a friend of each , Learnt from them the faith and patience God has meant that they should teach . Very bravely she has laboured in the noon- tide's heat. 46 ...
... strength to tell . Sorrow she has known , and suffering , known and made a friend of each , Learnt from them the faith and patience God has meant that they should teach . Very bravely she has laboured in the noon- tide's heat. 46 ...
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Common terms and phrases
angels answer asked beautiful believe better Bible blessed bright brother brought called carry child Christ church comes comfort command dark dear death died DIVISION earth eyes face faith father fear follow friends gave girl give given glory God's hand happy hear heard heart heaven Holy hope Jesus John keep kind king knew land leave light lived look Lord mamma means morning mother never night offered once passage passed peace poor pray prayer preached PRIZE promise QUESTIONS receive remember rest rich Rome round S₁ Saviour shine sing song soon sorrow soul Spirit story sure sweet tell Testament Thee things Thou thought told took turned unto verse whole young
Popular passages
Page 77 - Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath; that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us...
Page 17 - Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Page 17 - But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required; and to whom men have committed much, of him they will ask the more.
Page 82 - For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Page 39 - When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Page 100 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Page 131 - Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers ; but in singleness of heart, fearing God...
Page 89 - And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind : for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
Page 134 - If a son shall ask bread of any of you that is a father, will he give him a stone ? or if he ask a fish, will he for a fish give him a serpent ? or if he shall ask an egg, will he offer him a scorpion ? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him ? " And he was casting out a devil, and it was dumb.
Page 40 - And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications : and they shall look upon me whom they have pierced, and they shall mourn for him, as one that mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.