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judgment and advice in this matter, which is as follows:

A very agreeable young gentleman, who is endowed with all the good qualities that can make a man complete, has this long time maid love to me in the most passionat manner that was posable. He has left nothing unsaid to make me believe his affections real; and, in his letters, expressed himself so hansomly and so tenderly, that I had all the reason imaginable to believe him sincere. In short, he positively has promised me he would marry me: but I find all he said nothing; for when the question was put to him, he would not; but still would continue


humble servant, and would go on at the ould rate, repeating the assurences of his fidelity, and at the same time has none in him. He now writs to me in the same endearing style he ust to do, would have me spake to no man but himself. His estate is in his own hand, his father being dead. My fortune at my own disposal, mine being also dead, and to the full answers his estate. Pray, Sir, be ingeinous, and tell me cordially, if you don't think I shall do myself an injury if I keep company, or a corrospondance any longer with this gentleman. I hope you will faver an honest North-Britain, as I am, with your advice in this amour; for I am resolved just to follow your directions. Sir, you will do me a sensable pleasure, and very great honour, if you will please to insert this poor scrole, with your answer to it, in your Tatler. Pray fail not to give me your answer; for on it depends the happiness of

" Disconsolat ALMEIRA.” “ Madam, “ I have frequently read over your letter, and am of opinion, that, as lamentable as it is, it is the most common of any evil that attends our sex. I am very much troubled for the tenderness you express towards your lover, but rejoice at the same time that you can so far surmount your inclination for him, as to resolve to dismiss him when you have my brother's opinion for it. His sense of the matter he desired me to communicate to you.

Oh Almeira! the common failing of our sex is to value the merit of our lovers rather from the grace of their address, than the sincerity of their hearts. He has expressed himself so handsomely! Can you say that, after you have reason to doubt his truth? It is a melancholy thing, that in this circumstance of love, which is the most important of all others in female life, we women, who are, they say, always weak, are still weakest. The true way of valuing a man is, to consider his reputation among the men. For want of this necessary rule towards our conduct, when it is too late, we find ourselves married to the outcasts of that sex; and it is generally from being disagreeable among men, that fellows endeavour to make themselves pleasing to us.

The little accomplish ments of coming into a room with a good air, and telling, while they are with us, what we cannot hear among ourselves, usually make up the whole of a woman's man's merit. But if we, when we began to reflect upon our lovers, in the first place, considered what figures they make in the camp, at the bar, on the exchange, in their country, or at court, we should behold them in quite another view than at present.

“ Were we to behave ourselves according to this rule, we should not have the just imputation of favouring the silliest of mortals, to the great scandal of the wisest, who value our favour as it advances their pleasure, not their reputation. In a word, Madam, if you would judge aright in love, you must look upon it as in a case of friendship. Were this gentleman treating with you for any thing but yourself, when you had consented to his offer, if he fell off, you would call him a cheat and an impostor. There is, therefore, nothing left for you to do but to despise him, and yourself for doing it with regret. I am, When our humble servants make their addresses, we do not keep ourselves enough disengaged to be judges of their merit; and we seldom give our judgment of our lover, until we have lost our judgment for him,

Madam, &c.”

I have heard it often argued in conversation, that this evil practice is owing to the perverted taste of the wits in the last generation. A libertine on the throne could very easily make the language and the fashion turn his own way. Hence it is that woman is treated as a mistress, and not a wife. It is from the writings of those times, and the traditional accounts of the debauchees of their men of pleasure, that the coxcombs now-a-days take upon them, forsooth, to be false swains and perjured lovers. Methinks I feel all the woman rise in me, when I reflect upon the nauseous rogues that pretend to deceive us; wretches, that can never have it in their power to over-reach any thing living but their mistresses ! In the name of goodness, if we are designed by nature as suitable companions to the other sex, why are we not treated accordingly? If we have merit, as some allow, why is it not as base in men to injure us, as one another? If we are the insignificants that others call us, where is the triumph in deceiving us? But when I look at the bottom of this disaster, and recollect the many of my acquaintance whom I have known in the same condition with the “ Northern Lass" that occasions the discourse, I must own I have ever found the perfidiousness of men has been generally owing to ourselves, and we have contributed to our own deceit. The truth is we do not conduct ourselves, as we are courted, but as we are inclined. When we let our imaginations take this unbridled swing, it is not he that acts best is most lovely, but he that is most lovely acts best.

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While Clarinda was passionately attended and addressed by Strephon, who is a man of sense and knowledge in the world, and Cassio, who has a plentiful fortune, and an excellent understanding, she fell in love with Damon at a ball. From that moment, she that was before the most agreeable creature of all my acquaintance, cannot hear Strephon speak, but it is something “ so out of the way of ladies' conversation :" and Cassio has never since opened his mouth before us, but she whispers me, • How seldom do riches and sense go together!” The issue of all this is, that for the love of Damon who has neither experience, understanding, nor wealth, she despises those advantages in the other two which she finds wanting in her lover; or else thinks he has them for no other reason but because he is her lover. This, and many other instances, may be given in this town; but I hope thus much may suffice to prevent the growth of such evils at Edinburgh.

N° 248. THURSDAY, NOVEMBER 9, 1710.

Media sese tulit obvia silva,
Virginis os habitumque gerens.

VIRG. En i. 318.
Lo! in the deep recesses of the wood
Before my eyes a beauteous form appears,
A virgin's dress and modest look she wears. R. WYNNE.

By Isaac BICKERSTAFF Esquire.

From my own Apartment, November 9. It may perhaps appear ridiculous, but I must confess, this last summer, as I was riding in Enfieldchase, I met a young lady whom I could hardly get out of my head, and, for aught I know, my heart, ever since. She was mounted on a pad, with a very well-fancied furniture. She set her horse with a very graceful air; and, when I saluted her with my hat, she bowed to me so obligingly, that whether it was her civility or beauty that touched me so much, I know not; but I am sure I shall never forget her. She dwells in my imagination in a figure so much to her advantage, that if I were to draw a picture of Youth, Health, Beauty, or Modesty, I should represent any, or all of them, in the person of that young woman.

I do not find that there are any descriptions in the ancient poets so beautiful as those they draw of nymphs in their pastoral dresses and exercises. Virgil gives Venus the habit of a Spartan huntress, when she is to put Æneas in his way, and relieves his cares with the most agreeable object imaginable. Diana and her train are always described as inhabitants of the woods, and followers of the chase. To be well diverted, is the safest guard to innocence; and, methinks, it should be one of the first things to be regarded among people of condition, to find out proper amusements for young ladies.. I cannot but think this of riding might easily be revived among them, when they consider how much it must contribute to their beauty. This would lay up the best portion they could bring into a family, a good stock of health to transmit to their posterity. Such a charming bloom, as this gives the countenance, is very much preferable to the real or affected feebleness or softness, which appear in the faces of our modern beauties.

The comedy, called “ The Ladies' Cure,” represents the affectation of wan looks and languid glances to a very entertaining extravagance. There is, as the lady in the play complains, something so

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