The Youth's instructer [sic] and guardian, Volume 61842 |
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Page 6
... reason for the former injunction would appear to have been , not merely that such altars had been polluted by sacrifices to idols , but lest the people should be seduced to appropriate or imitate them , with the worship to which they ...
... reason for the former injunction would appear to have been , not merely that such altars had been polluted by sacrifices to idols , but lest the people should be seduced to appropriate or imitate them , with the worship to which they ...
Page 17
... reason , at all events , somewhat less correct . However , we will do our best . We trust that our readers , at whose advantage we most seriously aim , will afford us the encouragement , not only of their own patronage , but of their ...
... reason , at all events , somewhat less correct . However , we will do our best . We trust that our readers , at whose advantage we most seriously aim , will afford us the encouragement , not only of their own patronage , but of their ...
Page 32
... reason that he entered upon the farm of Palegrave on that same day . But those very fifty shillings were after- wards again refunded to the King's Bailiffs , who demanded the whole farm - rent for the King's use . CHRIST PRECIOUS TO THE ...
... reason that he entered upon the farm of Palegrave on that same day . But those very fifty shillings were after- wards again refunded to the King's Bailiffs , who demanded the whole farm - rent for the King's use . CHRIST PRECIOUS TO THE ...
Page 34
... reasons for certain statements in connexion with them : - " Quand l'homme se laisse emporter à l'ambition , c'est un homme qui pèche , mais qui pèche en ange : pourquoi ? parce- que l'ambition est un peché tout spirituel . Quand il ...
... reasons for certain statements in connexion with them : - " Quand l'homme se laisse emporter à l'ambition , c'est un homme qui pèche , mais qui pèche en ange : pourquoi ? parce- que l'ambition est un peché tout spirituel . Quand il ...
Page 36
... reason , my friend , is this : I am not yet able , according to the Delphic injunc- tion , to know myself ; and it would be ridiculous for me , whilst I am ignorant of this , to be investigating things foreign to my own business and ...
... reason , my friend , is this : I am not yet able , according to the Delphic injunc- tion , to know myself ; and it would be ridiculous for me , whilst I am ignorant of this , to be investigating things foreign to my own business and ...
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Abbot acid appear atoms beautiful birds blessed called carbonic acid character Charles Wesley chiefly Christ Christian Church Clitheroe death divine doctrine earth elements England extracts fact faith favour feeling flowers friends furnish give glory grace Granmar Greenwich half-past heart heaven holy honour Hugh the Abbot Hugleik illustrate Jerome of Prague Jesus John Huss Jorund Jupiter King KINGS OF NORWAY labour light likewise live London Lord mind minutes past Moon morning nature never night NOTICES observed Odin oxygen peace persons poet poetry prayer preach Preachers present principles Protestantism quarter readers reason reference religion religious Royal Observatory sacrifice Sacrist salvation Scripture sets Sharon Turner soul spirit substances thee things thou thought true truth unto volume Wesley Wesleyan whole WILLIAM ROGERSON word writings young youth Youth's Instructer
Popular passages
Page 501 - Gird thy sword upon thy thigh, O most Mighty, with thy glory and thy majesty. And in thy majesty ride prosperously, because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.
Page 14 - Through me you pass into the city of woe: Through me you pass into eternal pain: Through me among the people lost for aye. Justice the founder of my fabric moved: To rear me was the task of Power divine, Supremest Wisdom, and primeval Love. 19 Before me things create were none, save things Eternal, and eternal I endure. All hope abandon, ye who enter here.
Page 231 - Which the great lord inhabits not; and so This grove is wild with tangling underwood, And the trim walks are broken up, and grass, Thin grass and king-cups grow within the paths. But never elsewhere in one place I knew So many nightingales; and far and near, In wood and thicket, over the wide grove, They answer and provoke each other's songs, With skirmish and capricious passagings, And murmurs musical and swift jug jug, And one low piping sound more sweet than all— Stirring the air with such an...
Page 461 - Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance : but as he which hath called you is holy, so be ye holy in all manner of conversation ; because it is written, Be ye holy ; for I am holy.
Page 240 - Prevailed by wrestling ere the sun did shine : Pour oil upon the stones, weep for thy sin, Then journey on, and have an eye to heaven.
Page 213 - And it came to pass the same night, that the Lord said unto him, Arise, get thee down unto the host ; for I have delivered it into thine hand.
Page 13 - In the midway of this our mortal life, I found me in a gloomy wood, astray Gone from the path direct: and e'en to tell, It were no easy task, how savage wild That forest, how robust and rough its growth, 5 Which to remember only, my dismay Renews, in bitterness not far from death.
Page 280 - He causeth the grass to grow for the cattle, and herb for the service of man : that he may bring forth food out of the earth...
Page 284 - His dews drop mutely on the hill, His cloud above it saileth still, Though on its slope men sow and reap : More softly than the dew is shed, Or cloud is floated overhead, He giveth His beloved, sleep.
Page 221 - Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.