The Evolution of Morality, Volume 2Trübner & Company, 1878 |
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Page v
... Individual , Five Chief Stages of Mental Progress , The Wilful Phase by the American Indian , The Selfish Phase represented by the Australian Aborigines , The Emotional Phase by the African , The Empirical Phase by the Turanian ...
... Individual , Five Chief Stages of Mental Progress , The Wilful Phase by the American Indian , The Selfish Phase represented by the Australian Aborigines , The Emotional Phase by the African , The Empirical Phase by the Turanian ...
Page xi
... Individual to the Race , 411 Comte's conception of the Grand - Etre imperfect , 415 Not a fitting object for Religious Reverence , 418 The True Value of the conception of the Grand - Etre Moral rather than Religious , 419 The Aim of ...
... Individual to the Race , 411 Comte's conception of the Grand - Etre imperfect , 415 Not a fitting object for Religious Reverence , 418 The True Value of the conception of the Grand - Etre Moral rather than Religious , 419 The Aim of ...
Page 2
... only because vengeance of the man he would injure if he element of morality . Such an element rimitively enter into the relations between two • individuals , and it would come into existence only 2 THE EVOLUTION OF MORALITY .
... only because vengeance of the man he would injure if he element of morality . Such an element rimitively enter into the relations between two • individuals , and it would come into existence only 2 THE EVOLUTION OF MORALITY .
Page 2
... of the man he would injure if he dare , has no element of morality . Such an element could not primitively enter into the relations between two • individuals , and it would come into existence only 2 THE EVOLUTION OF MORALITY .
... of the man he would injure if he dare , has no element of morality . Such an element could not primitively enter into the relations between two • individuals , and it would come into existence only 2 THE EVOLUTION OF MORALITY .
Page 3
Charles Staniland Wake. • individuals , and it would come into existence only when the individual was recognised as standing in a certain relationship towards a group of others . The savage cannot form the idea of a man , as such ...
Charles Staniland Wake. • individuals , and it would come into existence only when the individual was recognised as standing in a certain relationship towards a group of others . The savage cannot form the idea of a man , as such ...
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Common terms and phrases
according actions adultery affirms Ahriman ancient animal appear ascribed attained Auguste Comte Avesta belief benevolence birth body Brahman Buddha Buddhism caste character charity Chinese Christianity classes condition conduct Confucius considered crimes Culte death declared deity divine doctrine of transmigration doubt Dubois duty Egyptians emanation Essenes evident evil existence fact father former Gautama gods grade Grand-Etre Greeks Hebrews Hindus holy Homeric honour human husband idea impurity India influence Jehovah Jesus Kshatriyas Lajard laws of Menu marriage matter Max Müller ment metempsychosis mind Mithra Mithraism moral moreover myste mysteries nature Nirvâna notion object origin Ormuzd Osiris passions perfect person philosophy Plato Plutarch practice principle probably punishment pure purity recognised reference relation religion religious rites Roman sacred sacrifice says sense slaves social soul spirit Sudra supposed supra teaching thought tion truth Veda virtue wife woman women writer Zoroaster
Popular passages
Page 334 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death? Therefore we are buried with Him by baptism into death : that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Page 350 - Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith...
Page 62 - Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
Page 45 - THOU shalt not kill. THOU shalt not commit adultery. THOU shalt not steal. THOU shalt not bear false witness against thy neighbour. THOU shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Page 351 - Be of the same mind one toward another; mind not high things, but condescend to men of low estate ; be not wise in your own conceits. Recompense to no man evil for evil : provide things honest in the sight of all men ; if it be possible, as much as lieth in you, live peaceably with all men.
Page 62 - Ye hypocrites, well did Esaias prophesy of you, saying : This people draweth nigh unto Me with their mouth, and honoureth Me with their lips ; but their heart is far from Me.
Page 334 - For they that are after the flesh, do mind the things of the flesh; but they that are after the spirit, the things of the spirit. For to be carnally minded, is death; but to be spiritually minded is life and peace...
Page 49 - Thus saith the LORD ; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor : and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
Page 351 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine; I -will repay, saith the Lord. Therefore If thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou sha.lt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 49 - He that walketh righteously, and speaketh uprightly ; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil...