In clarissimi Doctrina et Pietate Viri JOHANNIS HOOPERI

Martyrium, CONRADI GESNERI Carmen.

Aureus Hooperus flammis invictus et igni,
Atque suum Christum confessus ad ultima vitæ
Momenta, integritate sua præclarus, et ardens
Exterius flammis, divinus Martyr: at intus
Eximio fidei fervore accensus, ad astra
Spiritus ascendit, cœlesti luce beatus.

In terris cineresque manènt, et fama corusca,
Flamme instar lucens, lucebit dum stabit orbis,
Utcunque immanes Boreæ, magnæque procellæ
Flatibus adversis tam clarum abrumpere lumen
Nitantur frustra. Nam quæ Deus ipse secundat,
Quis prohibere queat? mortalia facta sed ultro
Et commenta ruunt, vastaque voragine sidunt.
Hooperi exemplo, quotquot spiratis Jesu
Doctrinam Christi, discrimina temnere vitæ
Durare, et vosmet rebus servare secundis

Discite. Namque dabit Deus his meliora; nec auris
Audit ulla, oculus vel vidit, sed neque captus
Humana mentis potuit complectier unquam,
Qualia, quanta Deus servet sua bona beatis.

JOHN HOOPER, student and graduate in the univer sity of Oxford, after the study of the sciences, wherein he had abundantly profited and proceeded, through God's secret vocation was stirred with fervent desire to the love and knowledge of the Scriptures. In the reading and searching whereof, as there lacked in him no diligence, joined with earnest prayer: so neither wanted unto him the grace of the Holy Ghost to satisfy his desire, and to open unto him the light of true divinity.

procure

Thus Master Hooper, growing more and more, by God's grace, in ripeness of spiritual understanding, and shewing withal some sparkles of his fervent spirit, being then about the beginning of the six articles, in the time of King Henry the Eighth, fell eftsoon into displeasure and hatred of certain Rabbines in Oxford, who by and by began to stir coals against him, whereby, and especially by the ment of Doctor Smith, he was compelled to avoid the university, and so removing from thence, was retained in the house of Sir Thomas Arundel, and there was his steward, till the time that Sir Thomas Arundel, having intelligence of his opinions and religion, which he in no case did favour, and yet exceedingly favouring the person and conditions of the man, found the means to send him on a message to the Bishop of . Winchester, writing his letter privily to the Bishop, by conference of learning to do some good upon him, but in any case requiring him to send home his servant to him again.

Winchester, after long conference with Master Hooper, four or five days together, when he at length perceived that neither he could do that good which he thought to him, nor that he would take any good at his hand, according to Master Arundel's request, he sent home his servant again, right well commending his learning and wit, but yet bearing in his breast a grudging stomach against Master Hooper still.

It followed not long after this, as malice is always working mischief, that intelligence was given to Master Hooper to provide for himself, on account of danger that was working against him. Whereupon Master Hooper, leaving Master Arundel's house, and borrowing a horse of a certain friend (whose life he had saved a little before from the gallows), took his journey to the sea side, to go to France, sending back the horse again by one, which indeed did not deliver him to the owner. Master Hooper being at Paris, tarried not there long, but in a short time returned into England again, and was retained of Master Sentlow, till the time that he was again molested and laid wait for whereby he was compelled (under the pretence of being captain of a ship going to Ireland) to take the seas, and so escaped he (although not without extreme peril of drowning) through France, to the higher parts of Germany. Where he entering into acquaintance with the learned men, was of them friendly and lovingly entertained, both at Basil, and especially at Zurich of Master Bullinger, being his singular friend: Where also he married his wife, who was a Burgonian, and applied very studiously to the Hebrew tongue.

At length, when God saw it good to stay the bloody time of the six articles, and to give us King Edward to reign over this realm, with some peace and rest unto the Gospel, amongst many other English

exiles, which then repaired homeward, Master Hooper, also moved in conscience, thought not to absent himself, but seeing such a time and occasion, offered to help forward the Lord's work, to the uttermost of his ability. And so coming to Master Bullinger, and other of his acquaintance in Zurich (as duty required), to give them thanks for their singular kindness and humanity toward him manifold ways declared, with like humanity again purposed to take his leave of them at his departing, and so did. Unto whom Master Bullinger again (who had always a special favour to Master Hooper) spake on this wise; "Master Hooper," said he, " although we are sorry to part with your company for our own cause, yet much greater causes we have to rejoice, both for your sake, and especially for the cause of Christ's true religion, that you shall now return out of long banishment into your native country again, where not only you may enjoy your own private liberty, but also that the cause and state of Christ's church by you may fare the better, as we doubt not but it shall.

"Another cause moreover why we rejoice with you and for you is this, that you shall remove not only out of exile into liberty; but you shall leave here a barren, a sour, and an unpleasant country, rude and savage, and shall go into a land flowing with milk and honey, replenished with all pleasure and fertility. Notwithstanding with this our rejoicing, one fear and care we have, lest you being absent, and so far distant from us, or else coming to such abundance of wealth and felicity, in your new welfare and plenty of all things, and in your flourishing honours, where ye shall come peradventure to be a bishop, and where ye shall find so many new friends, you will forget us your old acquaintance and well-willers. Nevertheless, howsoever you shall forget and shake us off, yet this persuade yourself, that we will not

forget our old friend and fellow Master Hooper. And if you will please not to forget us again, then I pray you let us hear from you.'

Whereunto Master Hooper, answering again, first gave to Master Bullinger and the rest right hearty thanks, for that their singular good-will, and undeserved affection, appearing not only now, but at all times, towards him: declaring moreover, that as the principal cause of his removing to his country was the matter of religion; so touching the unpleasantness and barrenness of that country of theirs, there was no cause therein, why he could not find in his heart to continue his life there, as soon as in any place in the world, and rather than in his own native country, if there were nothing else in his conscience that moved him so to do.

And as touching the forgetting of his old friends, although, said he, the remembrance of a man's country naturally doth delight him, neither could he deny, but God had blessed his country of England with many great commodities: yet neither the nature of country, nor pleasure of commodities, nor newness of friends, should ever induce him to the oblivion of such friends and benefactors, whom he was so entirely bound unto:" and therefore you shall be sure," said he," from time to time to hear from me, and I will write unto you how it goeth with me. But the last news of all I shall not be able to write: for there," said he (taking Master Bullinger by the hand), "where I shall take most pains, there shall you hear of me to be burnt to ashes, and that shall be the last news, which I shall not be able to write unto you, but you shall hear of me, &c."

To this also may be added another like prophetical demonstration, foreshewing before the manner of his martyrdom wherewith he should glorify God, which was this: when Master Hooper being made