An Apology for Christianity: In a Series of Letters, Addressed to Edward Gibbon, ... By R. Watson, ...J. Archdeacon, 1776 - 295 pages |
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... ROMAN EMPIRE . By R. WATSON , D.D. F.R.S. AND REGIUS PROFESSOR OF DIVINITY IN THE UNIVERSITY OF CAMBRIDGE . We have not followed cunningly devifed fables . 2 Pet . i . 16 . CAMBRIDGE , Printed by J.Archdeacon Printer to the UNIVERSITY ...
... ROMAN EMPIRE . By R. WATSON , D.D. F.R.S. AND REGIUS PROFESSOR OF DIVINITY IN THE UNIVERSITY OF CAMBRIDGE . We have not followed cunningly devifed fables . 2 Pet . i . 16 . CAMBRIDGE , Printed by J.Archdeacon Printer to the UNIVERSITY ...
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... hiftory of the De- cline and Fall of the Roman em- pire , had made upon many an impreffion not at all advantageous to Christianity ; and that the filence • A 2 of to of others , of the Clergy efpecially , began [ 3 ]
... hiftory of the De- cline and Fall of the Roman em- pire , had made upon many an impreffion not at all advantageous to Christianity ; and that the filence • A 2 of to of others , of the Clergy efpecially , began [ 3 ]
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... ut exiftimemus apud in- feros impiorum fupplicia perferre ; ac plu- res illic offendiffe inimicos quam hic reliquiffe quæ fi falfa fint , id quod omnes intelligunt , & c . fuch of the Romans , as were not wholly infected [ 40 ]
... ut exiftimemus apud in- feros impiorum fupplicia perferre ; ac plu- res illic offendiffe inimicos quam hic reliquiffe quæ fi falfa fint , id quod omnes intelligunt , & c . fuch of the Romans , as were not wholly infected [ 40 ]
Page 41
... Romans , as were not wholly infected with the annihila- ting notions of Epicurus , but entertained , ( whether from remote tradition , or enlightened argumen- tation , ) hopes of a future life , had no manner of expectation of fuch a ...
... Romans , as were not wholly infected with the annihila- ting notions of Epicurus , but entertained , ( whether from remote tradition , or enlightened argumen- tation , ) hopes of a future life , had no manner of expectation of fuch a ...
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... haughty , and the learned Romans , with any other paffions than those of pity , or contempt . Now , Sir , if you please , we will confider that univerfal expectation of of the approaching end of the world , which , [ 48 ]
... haughty , and the learned Romans , with any other paffions than those of pity , or contempt . Now , Sir , if you please , we will confider that univerfal expectation of of the approaching end of the world , which , [ 48 ]
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abfurd accuſed againſt almoſt amongſt anſwer Apoſtles becauſe caufe cauſe Celfus cenfure cerning Chri Chrift Chriftians church circumſtances concerning confifted darkneſs deferved defign defirous diſcover doctrine duce emperor eſcape eſpecially eſtabliſhed Evangelifts exprefs faid faith fame fays fcripture feems fenfe fhall fhew fhort fhould fince fion firft firſt fome fpeak ftians fubject fuch fuffer fuperftition fuppofed fupported furely furpriſed fyftem Galerius goſpel hiftorians hiftory himſelf human itſelf Jefus Jews juſt Lactantius laft lavas laws of nature leaft learned leaſt lefs Lord mankind ment mention miracles Mofes moft moſt muſt Nero obferving occafion opinion paffage Pagan Paganiſm Papias perfecution perfon perfuaded philofophers Plin Pliny pofition preſent prophecy puniſhed purpoſe queſtion reaſon refurrection religion rience Roman Rome ſay ſeem ſeen ſpeak ſpirit Suetonius Tacitus Teftament teftimony thefe themſelves theſe thing thofe thoſe thouſand tion Trajan tranflation truth underſtand univerfal uſe worſhip yourſelves zeal
Popular passages
Page 50 - Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Page 30 - The Lord thy God will raife up unto thee a Prophet from the midft of thee, of thy brethren, like unto me...
Page 25 - And also all that generation were gathered unto their fathers : and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.
Page 206 - ... sufficient to exalt the nature and regulate the manners of mankind. Shall we never have done with this groundless commendation of natural law? Look into the first chapter of Paul's Epistle to the...
Page 63 - Of that day, fays our Saviour, and. of that hour, knoweth no one; no, not the angels which are in heaven, neither the Son, but the Father only.
Page 227 - God, derived from the harmony and order of the universe, as old and trite ; there have been men, it seems, in all ages, who, in affecting singularity, have overlooked truth ; an argument, however, is not the worse for being old ; and surely it would have been a more just mode of reasoning, if you had examined the external evidence for the truth...
Page 72 - The divine inspiration, whether it was conveyed in the form of a waking or of a sleeping vision, is described as a favour very liberally bestowed on all ranks of the faithful, on women as on elders, on boys as well as upon bishops.
Page 91 - There was a time when no one was acquainted with the laws of magnetism ; these suspend in many instances the laws of gravity ; nor can I see, upon the principle in question, how the rest of mankind could have credited the testimony of their first discoverer ; and yet to have rejected it, would have been to reject the truth.
Page 52 - But beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Page 46 - We are made as the filth of the world, and the offscouring of all things unto this day.— 1 Cor.