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abstract ideas according acknowledge activity actually answer appear believe Berkeley Berkeley's body called cause changes cognition colour common conceive conception concerning conscious consequently consider consists demonstration deny dependent determinate difficulties distinct distinguished Divine doctrine edition effect entirely equally evident excite existence experience explain extension external fact faculty figure follows give hand Hence human Idealism images imagination immediate independent infinite intelligence involves Kant knowledge language laws least Locke manner marks material Matter means mind nature necessary never notion objects observed operations opinion particular perceived perception person phenomena philosophy position possible present Principles produced proper qualities question reality reason reference regard relation represent sect seems sensations sense sensible signs soul space speak speculation spirit stand substance supposed term theory things thought tion true truth UEBERWEG understanding universal unperceived
Page 128 - His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Page 182 - For example, does it not require some pains and skill to form the general idea of a triangle (which is yet none of the most abstract, comprehensive, and difficult)! for it must be neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon; but all and none of these at once.
Page 194 - By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist or, which is the same thing, whereby they are perceived — for the existence of an idea consists in being perceived.
Page 193 - It is evident to anyone who takes a survey of the objects of human knowledge that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Page 208 - We perceive a continual succession of ideas, some are anew excited, others are changed or totally disappear. There is therefore some cause of these ideas, whereon they depend, and which produces and changes them.
Page 293 - Since all things that exist are only particulars, how come we by general terms?' His answer is, 'Words become general by being made the signs of general ideas' (Essay on Human Understanding, b.
Page 178 - Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight, or a crooked, a tall, or a low, or a middle-sized man.
Page 278 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Page 210 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses, the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.