A Treatise Concerning the Principles of Human KnowledgeJ. B. Lippincott & Company, 1874 - 424 pages |
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Page 7
... Dependent Existence of the Visible World , ' which is dated 1708. Three years after Berkeley's ' Principles , ' Collier appeared as an author in his ' Clavis Universalis , or a New Inquiry after Truth , being a Demonstration of the Non ...
... Dependent Existence of the Visible World , ' which is dated 1708. Three years after Berkeley's ' Principles , ' Collier appeared as an author in his ' Clavis Universalis , or a New Inquiry after Truth , being a Demonstration of the Non ...
Page 35
... dependent on the percipient spirit , as they are evoked by the will of another - God . God is one only , eternal , infinitely wise , good and perfect ; he works all in all , and through him all subsists ; he upholds all things by the ...
... dependent on the percipient spirit , as they are evoked by the will of another - God . God is one only , eternal , infinitely wise , good and perfect ; he works all in all , and through him all subsists ; he upholds all things by the ...
Page 37
... dependent on the conception of the mind for its existence ; and does not exist as Spirits do , whose existence does not consist in , nor in dependence on , the concep- tions of other minds . . . . All existence is mental . . . the ex ...
... dependent on the conception of the mind for its existence ; and does not exist as Spirits do , whose existence does not consist in , nor in dependence on , the concep- tions of other minds . . . . All existence is mental . . . the ex ...
Page 82
... but he is not able to establish a harmony between virtue and happiness ; because , though he is free relatively to virtue , yet relatively to happiness he is dependent on nature , which itself does not in fact establish 82 PROLEGOMENA .
... but he is not able to establish a harmony between virtue and happiness ; because , though he is free relatively to virtue , yet relatively to happiness he is dependent on nature , which itself does not in fact establish 82 PROLEGOMENA .
Page 90
... dependent , the practical Ego , on the contrary , is absolute and free , and hence unlimited and the only true reality . 2. The practical Ego is conjoined with the intelligent Ego because the former is related to the latter as the cause ...
... dependent , the practical Ego , on the contrary , is absolute and free , and hence unlimited and the only true reality . 2. The practical Ego is conjoined with the intelligent Ego because the former is related to the latter as the cause ...
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Common terms and phrases
absolute abstract ideas absurd Alciphron Alexander Campbell Fraser argument Arthur Collier Berkeley Berkeley's Principles body called causality cause cognition colour common conceive conception consciousness consequently consider contradiction corporeal substance demonstration deny Descartes distinct Divine dualism Erased Essay essence evident extension external world faculty Fichte finite Fraser George Berkeley Hegel Hence Hume Idealism idealistic images imagination immediate inference infinite infinitely divisible intuition involves judgment Kant language Leibnitz Locke Malebranche material world means metaphysical mind monism non-Ego notion Omitted in second Pantheism particular ideas perceived by sense perception percipient person phenomena Philos philosophy posteriori present question Realism reality reason regard relation scepticism Schelling Schopenhauer sect seems sensations sense-ideas sense-perception sensible things signify Siris soul speculation Spinoza spirit Subjective Idealism substance substratum supposed Theory of Vision thinkers thought tion triangle true truth UEBERWEG understanding universal unperceived words
Popular passages
Page 128 - His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Page 182 - For example, does it not require some pains and skill to form the general idea of a triangle (which is yet none of the most abstract, comprehensive, and difficult)! for it must be neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon; but all and none of these at once.
Page 194 - By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist or, which is the same thing, whereby they are perceived — for the existence of an idea consists in being perceived.
Page 193 - It is evident to anyone who takes a survey of the objects of human knowledge that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Page 208 - We perceive a continual succession of ideas, some are anew excited, others are changed or totally disappear. There is therefore some cause of these ideas, whereon they depend, and which produces and changes them.
Page 293 - Since all things that exist are only particulars, how come we by general terms?' His answer is, 'Words become general by being made the signs of general ideas' (Essay on Human Understanding, b.
Page 178 - Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight, or a crooked, a tall, or a low, or a middle-sized man.
Page 278 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Page 210 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses, the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.
Page 195 - ... exist when applied to sensible things. | The table I write on I say exists, that is, I see and feel it; | and if...