A Treatise Concerning the Principles of Human KnowledgeJ. B. Lippincott & Company, 1874 - 424 pages |
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Page 17
... give them a pre - eminent adaptation as an intro- duction to philosophical research . ' We hardly need say that this recognition of the merits of Berkeley does not involve an acceptance of his doctrine on our part . We have added ...
... give them a pre - eminent adaptation as an intro- duction to philosophical research . ' We hardly need say that this recognition of the merits of Berkeley does not involve an acceptance of his doctrine on our part . We have added ...
Page 31
... gives them to us ; as it is , however , a contradiction that a Being should impart ideas which itself has none , the ideas we obtain from God exist in God . We may call these ideas in God , archetypes ( original images ) ; in ourselves ...
... gives them to us ; as it is , however , a contradiction that a Being should impart ideas which itself has none , the ideas we obtain from God exist in God . We may call these ideas in God , archetypes ( original images ) ; in ourselves ...
Page 38
... gives in his adhesion in language such as this : ' The specu- lations of this philosopher [ Berkeley ] , whether we consider the beauty and clearness of his style , or the depth of his insight , have done better service to the cause of ...
... gives in his adhesion in language such as this : ' The specu- lations of this philosopher [ Berkeley ] , whether we consider the beauty and clearness of his style , or the depth of his insight , have done better service to the cause of ...
Page 52
... give attention . ' ' § 13 : HEGEL ( 1770-1831 ) .— The want of logical sequence in this system compels it to resort again to God as a drain ( die Gosse ) ; to Him is committed the solution of the contradiction . In brief , in this ...
... give attention . ' ' § 13 : HEGEL ( 1770-1831 ) .— The want of logical sequence in this system compels it to resort again to God as a drain ( die Gosse ) ; to Him is committed the solution of the contradiction . In brief , in this ...
Page 54
... give no reason why we believe in the certainty of intuitive truths , but that such are the laws of our constitutions.'2 ... § 17 : DICTIONNAIRE DES SCIENCES PHILOSOPHIQUES ( 1844 ) .— ' If the doctrine of Berkeley be adopted , I have no ...
... give no reason why we believe in the certainty of intuitive truths , but that such are the laws of our constitutions.'2 ... § 17 : DICTIONNAIRE DES SCIENCES PHILOSOPHIQUES ( 1844 ) .— ' If the doctrine of Berkeley be adopted , I have no ...
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Common terms and phrases
absolute abstract ideas absurd Alciphron Alexander Campbell Fraser argument Arthur Collier Berkeley Berkeley's Principles body called causality cause cognition colour common conceive conception consciousness consequently consider contradiction corporeal substance demonstration deny Descartes distinct Divine dualism Erased Essay essence evident extension external world faculty Fichte finite Fraser George Berkeley Hegel Hence Hume Idealism idealistic images imagination immediate inference infinite infinitely divisible intuition involves judgment Kant language Leibnitz Locke Malebranche material world means metaphysical mind monism non-Ego notion Omitted in second Pantheism particular ideas perceived by sense perception percipient person phenomena Philos philosophy posteriori present question Realism reality reason regard relation scepticism Schelling Schopenhauer sect seems sensations sense-ideas sense-perception sensible things signify Siris soul speculation Spinoza spirit Subjective Idealism substance substratum supposed Theory of Vision thinkers thought tion triangle true truth UEBERWEG understanding universal unperceived words
Popular passages
Page 128 - His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Page 182 - For example, does it not require some pains and skill to form the general idea of a triangle (which is yet none of the most abstract, comprehensive, and difficult)! for it must be neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon; but all and none of these at once.
Page 194 - By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist or, which is the same thing, whereby they are perceived — for the existence of an idea consists in being perceived.
Page 193 - It is evident to anyone who takes a survey of the objects of human knowledge that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Page 208 - We perceive a continual succession of ideas, some are anew excited, others are changed or totally disappear. There is therefore some cause of these ideas, whereon they depend, and which produces and changes them.
Page 293 - Since all things that exist are only particulars, how come we by general terms?' His answer is, 'Words become general by being made the signs of general ideas' (Essay on Human Understanding, b.
Page 178 - Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight, or a crooked, a tall, or a low, or a middle-sized man.
Page 278 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Page 210 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses, the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.
Page 195 - ... exist when applied to sensible things. | The table I write on I say exists, that is, I see and feel it; | and if...