A Treatise Concerning the Principles of Human KnowledgeJ. B. Lippincott & Company, 1874 - 424 pages |
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Page 18
... spirit of Berkeley is , however , reactive against the speculative superficiality and the one - sided practicalness and materializing tendency of the Baconian System . • § 2 : HOBBES ( 1588-1679 ) .- Hobbes and Berkeley stand to- gether ...
... spirit of Berkeley is , however , reactive against the speculative superficiality and the one - sided practicalness and materializing tendency of the Baconian System . • § 2 : HOBBES ( 1588-1679 ) .- Hobbes and Berkeley stand to- gether ...
Page 19
... spirit or mind which perceives them , and that it follows that we have no longer any reason to suppose the being of matter , taking that word to denote an ' unthinking substratum of qualities or accidents wherein they exist without the ...
... spirit or mind which perceives them , and that it follows that we have no longer any reason to suppose the being of matter , taking that word to denote an ' unthinking substratum of qualities or accidents wherein they exist without the ...
Page 21
... spirit : —Divine spirit and Created spirit . To him all the phenomenal is so far sub- jective that it is either the operation of mind , or operation on mind , which is also of course in its result again the operation of mind , for the ...
... spirit : —Divine spirit and Created spirit . To him all the phenomenal is so far sub- jective that it is either the operation of mind , or operation on mind , which is also of course in its result again the operation of mind , for the ...
Page 31
... spirit superior to us ( for only a spirit can bring forth conceptions in us ) , — that is , from God . God brings forth the ideas in us , or gives them to us ; as it is , however , a contradiction that a Being should impart ideas which ...
... spirit superior to us ( for only a spirit can bring forth conceptions in us ) , — that is , from God . God brings forth the ideas in us , or gives them to us ; as it is , however , a contradiction that a Being should impart ideas which ...
Page 33
... Spirit . Thus , then , as in the case of the French sensualists , the earlier dualistic view of the world had gone over into Monism , by denial of the existence of spirit ; in Berkeley's system the antithesis be- tween spirit and matter ...
... Spirit . Thus , then , as in the case of the French sensualists , the earlier dualistic view of the world had gone over into Monism , by denial of the existence of spirit ; in Berkeley's system the antithesis be- tween spirit and matter ...
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Common terms and phrases
absolute abstract ideas absurd Alciphron Alexander Campbell Fraser argument Arthur Collier Berkeley Berkeley's Principles body called causality cause cognition colour common conceive conception consciousness consequently consider contradiction corporeal substance demonstration deny Descartes distinct Divine dualism Erased Essay essence evident extension external world faculty Fichte finite Fraser George Berkeley Hegel Hence Hume Idealism idealistic images imagination immediate inference infinite infinitely divisible intuition involves judgment Kant language Leibnitz Locke Malebranche material world means metaphysical mind monism non-Ego notion Omitted in second Pantheism particular ideas perceived by sense perception percipient person phenomena Philos philosophy posteriori present question Realism reality reason regard relation scepticism Schelling Schopenhauer sect seems sensations sense-ideas sense-perception sensible things signify Siris soul speculation Spinoza spirit Subjective Idealism substance substratum supposed Theory of Vision thinkers thought tion triangle true truth UEBERWEG understanding universal unperceived words
Popular passages
Page 128 - His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Page 182 - For example, does it not require some pains and skill to form the general idea of a triangle (which is yet none of the most abstract, comprehensive, and difficult)! for it must be neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon; but all and none of these at once.
Page 194 - By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist or, which is the same thing, whereby they are perceived — for the existence of an idea consists in being perceived.
Page 193 - It is evident to anyone who takes a survey of the objects of human knowledge that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Page 208 - We perceive a continual succession of ideas, some are anew excited, others are changed or totally disappear. There is therefore some cause of these ideas, whereon they depend, and which produces and changes them.
Page 293 - Since all things that exist are only particulars, how come we by general terms?' His answer is, 'Words become general by being made the signs of general ideas' (Essay on Human Understanding, b.
Page 178 - Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight, or a crooked, a tall, or a low, or a middle-sized man.
Page 278 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Page 210 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses, the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.
Page 195 - ... exist when applied to sensible things. | The table I write on I say exists, that is, I see and feel it; | and if...