The Evidences of the Genuineness of the Gospels, Volume 3John Owen, 1848 |
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Common terms and phrases
Acts of Pilate Advers Æons ancient apocryphal gospels Apostles appear ascribed authority Basilides Basilidians believed body called catholic Christians Cerinthus character Christ Christ's ministry Clement of Alexandria common conceived conceptions concerning confuted considered Creator Deity derived deus divine doctrine Eichhorn Eons Epiphanius error evidence evil existence express Fabricius fact Father four Gospels gods Gospel according Gospel of Luke gospel of Marcion Gospel of Nicodemus Hæres heathen heretics history of Christ's hypostatized Intellect Irenæus Jesus Jewish language Logos Luke's Manichæans Marcion Marcion's gospel Marcionites matter meaning mentioned mind modern nature notion opinions origin Parmenides passage Phædo philosophers Plato Pleroma Ptolemy quoted reason referred regarded remark represented respecting Saviour says Scriptures second century sect sense seqq soul speaks speculations spiritual Stromat substance supposed supposition Supreme Tatian taught Tertullian theosophic Gnostics things Timæus tion truth Valentinians Valentinus words writer
Popular passages
Page 33 - With gay religions full of pomp and gold, And devils to adore for deities ; Then were they known to men by various names, And various idols through the heathen world.
Page 44 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart ; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns ; To Him, no high, no low, no great, no small ; He fills, He bounds, connects, and equals all.
Page 97 - From harmony, from heavenly harmony, This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in man.
Page 287 - The mystics first appeared about the end of the fourth century, or the beginning of the fifth, in connexion more particularly with one who styled himself Dionysius Areopagita.
Page 44 - That, changed through all, and yet in all the same; Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent!
Page 29 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 120 - The worship of the female principle, as distinct from the divinity, appears to have originated in the literal interpretation of the metaphorical language of the Vedas, in which the will or purpose to create the universe is represented as originating from the creator, and co-existent with him as his bride, and part of himself.
Page 47 - no man knoweth the Father but the Son, and he to whom the Son revealeth him...
Page 189 - I again ask how it is that the fall of Adam involves so many nations with their infant children in eternal death without remedy, unless that it so seemed meet to God ? Here the most loquacious tongues must be dumb.
Page 23 - Submit.— In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.