Of the principles and duties of natural religion: 2 books, by John, bishop of Chester. To which is added, A sermon preached at his funerals by W. Lloyd |
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... because it was lefs perfect than he intended it ; nor durft I be fo bold , to attempt to finish a Piece defigned and carried on fo far by fo great a Master . The first twelve Chapters were written out for the Prefs in his life- time ...
... because it was lefs perfect than he intended it ; nor durft I be fo bold , to attempt to finish a Piece defigned and carried on fo far by fo great a Master . The first twelve Chapters were written out for the Prefs in his life- time ...
Page 6
... because we do not under- stand the manner of Volition , is all one as to fay , that we cannot tell whether we fee or hear , because we do not under- fstand the manner of Senfation . He that would go about to confute me in any of these ...
... because we do not under- stand the manner of Volition , is all one as to fay , that we cannot tell whether we fee or hear , because we do not under- fstand the manner of Senfation . He that would go about to confute me in any of these ...
Page 8
... Because they are of them- felves fo plain , as not to be capable of proof from any thing that is clearer or more known . First Principles , Because they cannot be proved a priori ; That which is first can have nothing before it . Only ...
... Because they are of them- felves fo plain , as not to be capable of proof from any thing that is clearer or more known . First Principles , Because they cannot be proved a priori ; That which is first can have nothing before it . Only ...
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... because that is an Incommunicable Attribute . And it were no less than a blafphemous arrogance , for any man to pretend to fuch a perfect un- erring judgment on which the Divine power , it felf could not impofe . But I mean a ...
... because that is an Incommunicable Attribute . And it were no less than a blafphemous arrogance , for any man to pretend to fuch a perfect un- erring judgment on which the Divine power , it felf could not impofe . But I mean a ...
Page 15
... because they had fair pro- babilities to perfuade them , that there were fuch places , which would probably afford very gainful Traffick . And upon the fame ground , if any confiderable number of men , fuch whom we esteem the most wife ...
... because they had fair pro- babilities to perfuade them , that there were fuch places , which would probably afford very gainful Traffick . And upon the fame ground , if any confiderable number of men , fuch whom we esteem the most wife ...
Common terms and phrases
affent againſt amongſt apprehenfions becauſe befides believe beſt bleffed buſineſs cafe caufe cauſe concerning confent confequently confideration confidered confift courfe defigned defire Deity Divine nature doth duty Epictetus eſtate eſteem evidence evil faid faith fame fear feem felf felves fenfe feve feveral fhall fhew fide firſt fome fpeaking ftate fuch kind fuch things fuffer fufficient fuitable fuppofe fure goodneſs greateſt happineſs hath Heathen himſelf honour intereſt juſt leaſt lefs ligion likewife Lord mankind meaſure ment mind miſtake moft Moral moſt muft muſt needs namely neceffary neceffity nefs neral notion obferved occafion otherwife paffions perfection perfons Pfal Philofophers pleaſed pleaſure Plutarch poffible prefent Principles proof Puniſhments purpoſe reaſon refpect Religion Scripture ſeem ſeveral ſhall ſhould ſome ſpeak ſtate ſuch Teftimony thefe themſelves ther theſe things thofe thoſe thou tion true ture underſtand univerfal unto uſe virtue whereby wife wiſdom worship
Popular passages
Page 110 - As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 148 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth : and none can stay his hand, or say unto him, What doest thou...
Page 252 - Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more: That which I see not, teach thou me : if I have done iniquity, I will do no more.
Page 326 - And who is he that will harm you, if you be followers of that which is good...
Page 253 - But now, 0 LORD, thou art our father ; we are the clay, and thou our potter ; and we all are the work of thy hand.
Page 408 - Evidences which offer themfelves to every inquifitive mind, concerning the truth of the Principles of Religion in general, and concerning the Divine Authority of the H.
Page 407 - Evidence as is counted fufficient, either by all others, or by moft, or by the wifeft Men. If we fuppofe God to have made any Revelation of his Will to Mankind, can any Man...
Page 25 - ... men, as it did him, to be in love with it. In his writings he was judicious and plain, like one that valued not the circumstances so much as the substance : and he shewed it...
Page 95 - tis moft evident that he could not be fure of the contrary ; for this plain reafon, Becaufe no man can be fure of a pure Negative, namely, That fuch a thing is not...