Of the principles and duties of natural religion: 2 books, by John, bishop of Chester. To which is added, A sermon preached at his funerals by W. Lloyd |
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... Goodness , Justice , Faithfulness . P. 135 CHA P. XI . Of the Perfections belonging to the Power , and faculties of Acting , viz . Power , Do- Dominion , Distribution of Future Re- wards and Punishments . The Contents .
... Goodness , Justice , Faithfulness . P. 135 CHA P. XI . Of the Perfections belonging to the Power , and faculties of Acting , viz . Power , Do- Dominion , Distribution of Future Re- wards and Punishments . The Contents .
Page 51
... goodness , by endeavouring to be like him ; as Ishall fhew more largely after- wards . Now though the opinion of the Vulgar , with the confent of the Wife , may be of great Authority ; yet being separated E 2 from from or especially ...
... goodness , by endeavouring to be like him ; as Ishall fhew more largely after- wards . Now though the opinion of the Vulgar , with the confent of the Wife , may be of great Authority ; yet being separated E 2 from from or especially ...
Page 52
... rather the con- fequence and Effect of fuch a belief , than the Cause of it . For this reafon , because the Notion of a Deity doth comprehend under under it infinite Goodness and Mercy , as well as 52 Of the Principles , & c . Lib . I.
... rather the con- fequence and Effect of fuch a belief , than the Cause of it . For this reafon , because the Notion of a Deity doth comprehend under under it infinite Goodness and Mercy , as well as 52 Of the Principles , & c . Lib . I.
Page 53
John Wilkins (bp. of Chester.) under it infinite Goodness and Mercy , as well as Power and Justice ; and there is no reason why Fear fhould difpofe a man to fancy a Being that is infinitely Good and Merciful . 2. Not Policy or the ...
John Wilkins (bp. of Chester.) under it infinite Goodness and Mercy , as well as Power and Justice ; and there is no reason why Fear fhould difpofe a man to fancy a Being that is infinitely Good and Merciful . 2. Not Policy or the ...
Page 101
... him whatever is in any kind evil or unworthy , and to afcribe unto him the utmost degree of all Goodness and Perfection . H 3 The The most general Notion that men have of God , Chap . 8. of Natural Religion . ΙΟΙ CHAP IX.
... him whatever is in any kind evil or unworthy , and to afcribe unto him the utmost degree of all Goodness and Perfection . H 3 The The most general Notion that men have of God , Chap . 8. of Natural Religion . ΙΟΙ CHAP IX.
Common terms and phrases
affent againſt amongſt apprehenfions becauſe befides believe beſt bleffed buſineſs cafe caufe cauſe concerning confent confequently confideration confidered confift courfe defigned defire Deity Divine nature doth duty Epictetus eſtate eſteem evidence evil faid faith fame fear feem felf felves fenfe feve feveral fhall fhew fide firſt fome fpeaking ftate fuch kind fuch things fuffer fufficient fuitable fuppofe fure goodneſs greateſt happineſs hath Heathen himſelf honour intereſt juſt leaſt lefs ligion likewife Lord mankind meaſure ment mind miſtake moft Moral moſt muft muſt needs namely neceffary neceffity nefs neral notion obferved occafion otherwife paffions perfection perfons Pfal Philofophers pleaſed pleaſure Plutarch poffible prefent Principles proof Puniſhments purpoſe reaſon refpect Religion Scripture ſeem ſeveral ſhall ſhould ſome ſpeak ſtate ſuch Teftimony thefe themſelves ther theſe things thofe thoſe thou tion true ture underſtand univerfal unto uſe virtue whereby wife wiſdom worship
Popular passages
Page 110 - As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 148 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth : and none can stay his hand, or say unto him, What doest thou...
Page 252 - Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more: That which I see not, teach thou me : if I have done iniquity, I will do no more.
Page 326 - And who is he that will harm you, if you be followers of that which is good...
Page 253 - But now, 0 LORD, thou art our father ; we are the clay, and thou our potter ; and we all are the work of thy hand.
Page 408 - Evidences which offer themfelves to every inquifitive mind, concerning the truth of the Principles of Religion in general, and concerning the Divine Authority of the H.
Page 407 - Evidence as is counted fufficient, either by all others, or by moft, or by the wifeft Men. If we fuppofe God to have made any Revelation of his Will to Mankind, can any Man...
Page 25 - ... men, as it did him, to be in love with it. In his writings he was judicious and plain, like one that valued not the circumstances so much as the substance : and he shewed it...
Page 95 - tis moft evident that he could not be fure of the contrary ; for this plain reafon, Becaufe no man can be fure of a pure Negative, namely, That fuch a thing is not...