Of the principles and duties of natural religion: 2 books, by John, bishop of Chester. To which is added, A sermon preached at his funerals by W. Lloyd |
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... and out of his great friendship , and undeferved good opinion of me , to leave it wholly to my difpofal , whether any , or what part of them , fhould be made publick . This Trea- A 3 tife , tife , I knew , he always defigned for that.
... and out of his great friendship , and undeferved good opinion of me , to leave it wholly to my difpofal , whether any , or what part of them , fhould be made publick . This Trea- A 3 tife , tife , I knew , he always defigned for that.
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... Opinion or Probability . I. That kind of Affent which doth arise from such plain and clear Evidence as doth not admit of any reasonable caufe of doubting , is called Knowledge or Cer- tainty . I. I call that Phyfical Certainty which ...
... Opinion or Probability . I. That kind of Affent which doth arise from such plain and clear Evidence as doth not admit of any reasonable caufe of doubting , is called Knowledge or Cer- tainty . I. I call that Phyfical Certainty which ...
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... to be in continual fear of fuch accidents . II . That kind of Affent which doth a- rife from fuch evidence as is lefs plain and clear , clear , is called Opinion and Probability . When though 10 Of the Principles , & c . Lib.İ.
... to be in continual fear of fuch accidents . II . That kind of Affent which doth a- rife from fuch evidence as is lefs plain and clear , clear , is called Opinion and Probability . When though 10 Of the Principles , & c . Lib.İ.
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John Wilkins (bp. of Chester.) clear , is called Opinion and Probability . When though the proofs for a thing may preponderate any thing to be faid against it , yet they are not fo weighty and per- fpicuous as to exclude all reasonable ...
John Wilkins (bp. of Chester.) clear , is called Opinion and Probability . When though the proofs for a thing may preponderate any thing to be faid against it , yet they are not fo weighty and per- fpicuous as to exclude all reasonable ...
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... Opinion , and doth by degrees difcover and unmask the fallacy of ungrounded perfuafions , but confirms the dictates and fentiments of na- lib . 2 . ture ; ture ; and ' tis a good fign that those 44 Of the Principles , & c . Lib . I.
... Opinion , and doth by degrees difcover and unmask the fallacy of ungrounded perfuafions , but confirms the dictates and fentiments of na- lib . 2 . ture ; ture ; and ' tis a good fign that those 44 Of the Principles , & c . Lib . I.
Common terms and phrases
affent againſt amongſt apprehenfions becauſe befides believe beſt bleffed buſineſs cafe caufe cauſe concerning confent confequently confideration confidered confift courfe defigned defire Deity Divine nature doth duty Epictetus eſtate eſteem evidence evil faid faith fame fear feem felf felves fenfe feve feveral fhall fhew fide firſt fome fpeaking ftate fuch kind fuch things fuffer fufficient fuitable fuppofe fure goodneſs greateſt happineſs hath Heathen himſelf honour intereſt juſt leaſt lefs ligion likewife Lord mankind meaſure ment mind miſtake moft Moral moſt muft muſt needs namely neceffary neceffity nefs neral notion obferved occafion otherwife paffions perfection perfons Pfal Philofophers pleaſed pleaſure Plutarch poffible prefent Principles proof Puniſhments purpoſe reaſon refpect Religion Scripture ſeem ſeveral ſhall ſhould ſome ſpeak ſtate ſuch Teftimony thefe themſelves ther theſe things thofe thoſe thou tion true ture underſtand univerfal unto uſe virtue whereby wife wiſdom worship
Popular passages
Page 110 - As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 148 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth : and none can stay his hand, or say unto him, What doest thou...
Page 252 - Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more: That which I see not, teach thou me : if I have done iniquity, I will do no more.
Page 326 - And who is he that will harm you, if you be followers of that which is good...
Page 253 - But now, 0 LORD, thou art our father ; we are the clay, and thou our potter ; and we all are the work of thy hand.
Page 408 - Evidences which offer themfelves to every inquifitive mind, concerning the truth of the Principles of Religion in general, and concerning the Divine Authority of the H.
Page 407 - Evidence as is counted fufficient, either by all others, or by moft, or by the wifeft Men. If we fuppofe God to have made any Revelation of his Will to Mankind, can any Man...
Page 25 - ... men, as it did him, to be in love with it. In his writings he was judicious and plain, like one that valued not the circumstances so much as the substance : and he shewed it...
Page 95 - tis moft evident that he could not be fure of the contrary ; for this plain reafon, Becaufe no man can be fure of a pure Negative, namely, That fuch a thing is not...