SERM of the upright is his delight. XI. Both in their temporal and spiritual concerns, they may be most expected to prosper, who can say with the Psalmist in the text, Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth. SERMON XII. On the FASHION of the WORLD PASSING 1 COR. vii. 31. The fashion of this world passeth away. O use this world so as not to abuse it, SERM, is one of the most important, and, at the same time, one of the most difficult lessons which religion teaches. By so many desires and passions we are connected with the objects around us, that our attachment to them is always in hazard of becoming excessive and sinful. Hence religion is often employed in moderating хи. SERM, this attachment, by rectifying our erroneXII. ous opinions, and instructing us in the proper value we ought to set on worldly things. Such was particularly the scope of the Apostle in this context. He is putting the Corinthians in mind, that their time is short; that every thing here is transitory; and, therefore, that in all the different occupations of human life, in weeping and rejoicing, and buying and possessing, they were ever to keep in view this consideration, that the fashion of this world passeth away. The original expression imports the figure or form under which the world presents itself to us. The meaning is, All that belongs to this visible state is continually changing. Nothing in human affairs is fixed or stable. All is in motion and fluctuation; altering its appearance every moment, and passing into some new form. Let us meditate for a little on the serious view which is here given us of the world, in order that we may attend to the improvements which it suggests. 1. THE fashion of the world passeth away, as the opinions, ideas, and manners of XII. of men are always changing. We look in SERM. vain for a standard to ascertain and fix any of these; in vain expect that what has been approved and established for a while, is always to endure. Principles which were of high authority among our ancestors are now exploded. Systems of philosophy, which were once universally received, and taught as infallible truths, are now obliterated and forgotten. Modes of living, behaving, and employing time and pursuits of the busy, and the entertainments of the gay, have been entirely changed. They were the offspring of fashion, the children of a day. When they had run their course, they expired, and were succeeded by other modes of living, and thinking, and acting, which the gloss of novelty recommended for a while to the public taste. When we read an account of the manners and occupations, of the studies and opinions, even of our countrymen, in some remote age, we seem to be reading the history of a different world from what we now inhabit. Coming downwards, through some generations, a new face of things appears. Men begin to think, and act, Q VOL. IV. in SERM in a different train; and what we call reXII. finement gradually opens. Arriving at our own times, we consider ourselves as having widely enlarged the sphere of knowledge on every side, having formed just ideas on every subject; having attained the proper standard of manners and behaviour; and wonder at the ignorance and the uncouthness, and rusticity of our forefathers. But, alas! what appears to us so perfect shall in its turn pass away. The next race, while they shove us off the stage, will introduce their favourite discoveries and innovations; and what we now admire as the height of improvement, may in a few ages hence be considered as altogether rude and imperfect. As one wave effaces the ridge which the former had made on the sand by the sea-shore, so every succeeding age obliterates the opinions and modes of the age which had gone before it. The fashion of the world is ever passing away. Let us only think of the changes which our own ideas and opinions undergo in the progress of life. One man differs not more from another, than the same man varies from |