A Dissertation on Miracles: Designed to Shew, that They are Arguments of a Divine Interposition, and Absolute Proofs of the Mission and Doctrine of a ProphetJ. Dickson, J. Fairbairn, and J. Ogle, 1798 - 382 pages |
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Page xiii
... same time , they affirm them to be demons , p . 143. Their inconfiftency in reprefenting the Heathen gods as demons of a celeftial origin , p . 145. This notion borrowed from the Pagan philofophers , p . 148. Some of the Fathers taught ...
... same time , they affirm them to be demons , p . 143. Their inconfiftency in reprefenting the Heathen gods as demons of a celeftial origin , p . 145. This notion borrowed from the Pagan philofophers , p . 148. Some of the Fathers taught ...
Page 40
... same sphere of action af- figned them with thofe inferior to them ; and that they enjoy the very fame powers and privileges . The former of these is deftitute of proof , and the latter is contradicted by the wife order and economy of ...
... same sphere of action af- figned them with thofe inferior to them ; and that they enjoy the very fame powers and privileges . The former of these is deftitute of proof , and the latter is contradicted by the wife order and economy of ...
Page 105
... same manner of speaking is used , Micah i . Lachish is called in the Septuagint , agxnyos apagtias , the prince or ringleader of fin ; for this city fet Judah an example of idola- try . And in Maccab . ix . 61. mention is made twv ...
... same manner of speaking is used , Micah i . Lachish is called in the Septuagint , agxnyos apagtias , the prince or ringleader of fin ; for this city fet Judah an example of idola- try . And in Maccab . ix . 61. mention is made twv ...
Page 201
... same sense as Ælian . See alfo the citation from Herodotus , fect . 3. p . 175. note † , where rigas fignifies a prodigy . The following paffage from Livy , ( 1. 22 . c . 44. ) may serve farther to explain the nature and use of pro ...
... same sense as Ælian . See alfo the citation from Herodotus , fect . 3. p . 175. note † , where rigas fignifies a prodigy . The following paffage from Livy , ( 1. 22 . c . 44. ) may serve farther to explain the nature and use of pro ...
Page 234
... same sentiment with Ainsworth , with refpect to the meaning and derivation of Jehovah ; though the former declares , he had never met with it in any author . I will transcribe a part of his note on Exod . vi . 3. Dubium non eft quin ...
... same sentiment with Ainsworth , with refpect to the meaning and derivation of Jehovah ; though the former declares , he had never met with it in any author . I will transcribe a part of his note on Exod . vi . 3. Dubium non eft quin ...
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Common terms and phrases
abfurd afcribed affert affiftance affirm againſt alfo alſo amongſt angels anſwer atteftation becauſe befides cafe caufes cauſe Chrift Chriftians Cicero cles commiffion confequently confidered conftitution controul courfe courſe of nature defigned deities demons devil divine interpofition doctrine effects eſtabliſhed Euhemerus evidence evil fpirits exiſtence faid falfe falſe fame fays fect feems fenfe fhall fhew fhewn fhould figns firſt fome fouls fpeaking fpirits ftate fubject fuch fufficient fuperior fupernatural fuppofed fupport fyftem Heathen Heathen gods himſelf human idolatry Ifraelites impoffible inftances invifible itſelf Jehovah Jews laws of nature leaſt lefs magicians mankind miffion mira miracles Mofes moft moſt muſt neceffarily neceffary Nevertheleſs obferve occafion oppofite paffages Pagan perfons performed Pharaoh philofophers Plutarch poffefs prefent proof prophet prove purpoſe racles raiſe reafon real miracles reprefented reſpective revelation Scripture ſeems Septuagint ſpeak ſphere ſtate ſuppoſe Tertullian thefe themſelves theſe things thofe thoſe tion underſtand univerfally uſe whofe wiſdom worship καὶ
Popular passages
Page 307 - And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land, and the water which thou takest out of the river shall become blood upon the dry land.
Page 235 - I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
Page 379 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.
Page 260 - I speak not of you all : I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. 19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
Page 198 - IF there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams...
Page 264 - In that day you will know that I am in my Father, and you in me, and I in you.
Page 257 - Jesus answered them, I told you, and ye believed not : the works that I do in my Father's name, they bear witness of me.
Page 160 - Shew the things that are to come hereafter, that we may know that ye are gods : yea, do good, or do evil, that we may be dismayed, and behold it together.
Page 266 - ... they shall take up serpents ; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
Page 19 - For while comets move in very eccentric orbs in all manner of positions, blind fate could never make all the planets move one and the same way in orbs concentric, some inconsiderable irregularities excepted which may have risen from the mutual actions of comets and planets upon one another, and which will be apt to increase till this system wants a reformation.