Elements of Christian Theology: Containing Proofs of the Authenticity and Inspiration of the Holy Scriptures; a Summary of the History of the Jews; a Brief Statement of the Contents of the Several Books of the Old and New Testaments; a Short Account of the English Translations of the Bible and of the Liturgy of the Church of England; and a Scriptural Exposition of the Thirty-nine Articles of Religion, Volume 2
Luke Hansard & sons, 1818
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
according Acts ages allowed antient Apostles appears appointed asserted authority baptism baptized beginning believe bishop blessed blood body called cause century Christ Christians church command concerning considered Council Creed death decreed directed divine doctrine early Epistle established eternal evident expression faith Father flesh give given God's Gospel grace hand hath heaven Holy Ghost human instituted Jesus Jews John justified King lived Lord Lord's Supper manner Matt means ment mentioned ministers nature necessary observed offered opinion original passages Paul performed persons practice prayers priests principle promise prove punishment reason received religion respect Rome sacrament salvation Saviour says Scripture seems sense sins speak Spirit suffered Testament things thou tion translation true truth unto whole worship
Page 425 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
Page 494 - Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Page 466 - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a Sacrament of our Redemption by Christ's death: insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ; and likewise the Cup of Blessing is a partaking of the Blood of Christ.
Page 271 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 287 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme : 29 But he that shall blaspheme against the Holy Ghost, hath never forgiveness, but is in danger of eternal damnation ; 30 Because they said, He hath an unclean spirit.
Page 257 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Page 516 - Whosoever through his private judgment, willingly and purposely doth openly break the traditions and ceremonies of the Church, which be not repugnant to the word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Page 306 - According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Page 395 - There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism, and the Supper of the Lord. Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel...