Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888Longmans, Green, 1907 - 608 pages |
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Page xviii
... sides , and supports us without and within . And even Religion , when looked upon not as supernatural , but as thoroughly natural to man , has assumed a new meaning and a higher dignity when studied as an integral part of that ...
... sides , and supports us without and within . And even Religion , when looked upon not as supernatural , but as thoroughly natural to man , has assumed a new meaning and a higher dignity when studied as an integral part of that ...
Page xxviii
... sides a general and popular audience , I advise that the lecturers also have a special class of students conducted in the usual way , and instructed by examination and thesis , Number of written and oral . Seventh , As to the number of ...
... sides a general and popular audience , I advise that the lecturers also have a special class of students conducted in the usual way , and instructed by examination and thesis , Number of written and oral . Seventh , As to the number of ...
Page 6
... side of Chichele , Wolsey , Henry the Eighth , and other patrons of the Church in former ages . But no ; and here we see the wisdom and large- mindedness of Lord Gifford . ' The lecturers , ' he says , ' shall be subjected to no test of ...
... side of Chichele , Wolsey , Henry the Eighth , and other patrons of the Church in former ages . But no ; and here we see the wisdom and large- mindedness of Lord Gifford . ' The lecturers , ' he says , ' shall be subjected to no test of ...
Page 9
... side and the Human on the other . Let us grant that the divine element in revelation , that is , whatever of truth there is in revelation , is immutable , yet the human element , the recipient , must always be liable to the accidents ...
... side and the Human on the other . Let us grant that the divine element in revelation , that is , whatever of truth there is in revelation , is immutable , yet the human element , the recipient , must always be liable to the accidents ...
Page 34
... sides with Cicero , and not with Lactantius , for he says that people are called religiosi if they make a choice ( delectus ) of what has to be done or to be omitted in the worship of the gods , according to the custom of the state ...
... sides with Cicero , and not with Lactantius , for he says that people are called religiosi if they make a choice ( delectus ) of what has to be done or to be omitted in the worship of the gods , according to the custom of the state ...
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acts Agnosticism ancient animals Apollon Aryan Avesta become believe Brahmans Buddha Buddhism called century character Christian Comparative Mythology concepts Confucius cosmological argument dawn definition of religion deity derived dialects discovered divine doubt Dyaus earliest earth etymology evolution existence express fact feeling fetishism finite German gods grammar Greek growth guage heaven Hibbert Lectures Historical School human mind hymns idea India Indra infinite instance knowledge Latin laws likewise meaning meant modern moral myth Natural Religion Natural Theology never object origin Ormazd perception philosophers phonetic poets possess present question races recognised religious Rig-veda Roman root Sacred Books Sanskrit savages scholars Science of Language Science of Religion seems Semitic sense speak spirit spoken supposed supreme Theology theory things thought tion told trace translated tribes true Upanishads Varuna Veda Vedic Vedic religion word worship Wuotan Zeus Zoroaster