Sermons Upon the Following Subjects: The Natural Advantages of Men for Attaining to the Knowledge and Practice of Religion ...A. Millar, 1750 |
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Page vi
... 68 . SERM . IV . The Government of the Heart . PROV . IV . 23 . Keep thy Heart with all Diligence ; for out of it are the fues of Life . page 97 . SERM , · SERM . V. The spiritual and true Worship of vi Οι The CONTENTS .
... 68 . SERM . IV . The Government of the Heart . PROV . IV . 23 . Keep thy Heart with all Diligence ; for out of it are the fues of Life . page 97 . SERM , · SERM . V. The spiritual and true Worship of vi Οι The CONTENTS .
Page vii
... Worship of God . JOHN IV . 24 . God is a Spirit , and they that worship him , must worship bim in Spirit and in Truth . SERM . VI . page 126 . The external Duties of religious Worship , and pofitive Rites of Christianity . НЕВ . Х. 25 ...
... Worship of God . JOHN IV . 24 . God is a Spirit , and they that worship him , must worship bim in Spirit and in Truth . SERM . VI . page 126 . The external Duties of religious Worship , and pofitive Rites of Christianity . НЕВ . Х. 25 ...
Page 7
... Worship and Service must be most acceptable to him from his intelligent Creatures . The Existence of a Deity is certainly one of the most easy and obvious Deductions of human Reafon , from the Contemplation of the Universe , which bears ...
... Worship and Service must be most acceptable to him from his intelligent Creatures . The Existence of a Deity is certainly one of the most easy and obvious Deductions of human Reafon , from the Contemplation of the Universe , which bears ...
Page 9
... Worship , the wifer and more confi- derate Perfons among the Heathens always agreed ; who , as appears from the Accounts , which we have of their Sentiments , greatly despised the vain and abfurd Superstition of the Vulgar , and placed ...
... Worship , the wifer and more confi- derate Perfons among the Heathens always agreed ; who , as appears from the Accounts , which we have of their Sentiments , greatly despised the vain and abfurd Superstition of the Vulgar , and placed ...
Page 10
... Worship , which is to be of- fered to him ; fo by the fame Means they may obtair a juft Knowledge of their own Na- ture and Condition , and fee what Course of Life is neceffary both for supporting their prefent State , and advancing the ...
... Worship , which is to be of- fered to him ; fo by the fame Means they may obtair a juft Knowledge of their own Na- ture and Condition , and fee what Course of Life is neceffary both for supporting their prefent State , and advancing the ...
Common terms and phrases
Affections againſt almoſt amiable Apoſtles becauſe beſt Bleffed Cafe Cauſe Charity Chrift Chriſtianity cife Confciences confequence confider Confideration confifts Corruption Courſe Defires Deity Deſign Difpofitions diſcover Divine Doctrine Duties eaſily Efteem eſtabliſh evil excellent Exerciſe external Faith fame felves feveral fhall fhew fincere firſt fome fpiritual fuch fufficient fuppofed fupporting fure Goodneſs Goſpel greateſt Happineſs Hearts higheſt himſelf Honour human Inftances Inftitution Inftruction Intereft itſelf Judgment juft juſt Juſtice leaft leaſt Liberty ligion likewife Lord Love Mankind meaſure ment Minds moft moral moſt noble muft muſt Nature neceffary nefs Notions Obfervation occafion ourſelves Paffions Perfection Perfons Piety pleaſe Pleaſures poffeffed pofitive Power prefent Principles Profeffion publick purpoſe raiſe rational Reaſon Reflections Religion reſpect Saviour Senfe SERM ſhall ſhould ſome Spirit ſtand ſtate ſtrong ſuch Temper thefe themſelves theſe things thofe thoſe tion true Truth underſtand univerfal uſe utmoſt Virtue virtuous wife Wiſdom World Worſhip worthy Zeal
Popular passages
Page 84 - Bring no more vain oblations ; incense is an abomination unto me, the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Page 51 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Page 84 - And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Page vi - But woe unto you, Pharisees ! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Page 84 - To what purpose is the multitude of your sacrifices unto me ? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Page 316 - For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward ; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him...
Page 242 - But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Page 371 - God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left...
Page 234 - To be steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as we know that our labour is not in vain in the Lord.
Page 85 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...