The Works of the English Poets: With Prefaces, Biographical and Critical, Volumes 6-7Samuel Johnson C. Bathurst, 1779 |
From inside the book
Results 1-5 of 9
Page 198
... Conscience , 215 220 And hold no fin so deeply red , As that of breaking Priscian's head , ( The head and founder of their order , 225 That stirring hats held worse than murder ) Thefe , thinking they ' re oblig'd to troth In fwearing ...
... Conscience , 215 220 And hold no fin so deeply red , As that of breaking Priscian's head , ( The head and founder of their order , 225 That stirring hats held worse than murder ) Thefe , thinking they ' re oblig'd to troth In fwearing ...
Page 201
... Conscience have vacation As well as other Courts o ' th ' nation ; Have equal power to adjourn , Appoint appearance and return ; 320 And make as nice diftinction serve To split a cafe , as those that carve , Invoking cuckolds ' names ...
... Conscience have vacation As well as other Courts o ' th ' nation ; Have equal power to adjourn , Appoint appearance and return ; 320 And make as nice diftinction serve To split a cafe , as those that carve , Invoking cuckolds ' names ...
Page 201
... Conscience , not refuse ,. From thy own Doctrine , to raise Use : I know thou wilt not ( for my fake ) . Be tender - confcienc'd of thy back : 4301 43 440 € 445 Then Mould them as witches do their clay , When they HUDIBRAS , PART II ...
... Conscience , not refuse ,. From thy own Doctrine , to raise Use : I know thou wilt not ( for my fake ) . Be tender - confcienc'd of thy back : 4301 43 440 € 445 Then Mould them as witches do their clay , When they HUDIBRAS , PART II ...
Page 205
... Conscience , not refuse ,. From thy own Doctrine , to raise Use : I know thou wilt not ( for my fake ) . Be tender - confcienc'd of thy back : 1303 43 44 445 Then Then ftrip thee of thy carnal jerkin , And give HUDIBRAS , PART II ...
... Conscience , not refuse ,. From thy own Doctrine , to raise Use : I know thou wilt not ( for my fake ) . Be tender - confcienc'd of thy back : 1303 43 44 445 Then Then ftrip thee of thy carnal jerkin , And give HUDIBRAS , PART II ...
Page 6
... conscience By pre - entail of Providence ; Impeach'd the rest for Reprobates , That had no titles to estates , But by their spiritual attaints Degraded from the right of Saints . This being reveal'd , they now begun With law and conscience ...
... conscience By pre - entail of Providence ; Impeach'd the rest for Reprobates , That had no titles to estates , But by their spiritual attaints Degraded from the right of Saints . This being reveal'd , they now begun With law and conscience ...
Common terms and phrases
againſt baſe beaft bear Bear-baiting beard beaſt Becauſe Befide beft beſt buſineſs cafe caufe cauſe Cerdon church confcience courſe defign devil difpute e'er editions of 1663 elfe fafe faid falfe falſe fame faſt fatire feats fenfe ferve fhall fide fight filly fince firft firſt flain fome fooner foul ftand ftill ftrange fuch fure fwear fword greateſt heaven himſelf honour horſe houſe intereft itſelf juft juftice juſt King Knight learned leaſt lefs leſs moft moſt muſt Nature ne'er never o'er oaths obferves Oliver Cromwell pafs pains paſs perfon pleaſe prifoners purpoſe Quoth Hudibras raiſe Ralpho reafon refolv'd reft Reftored Saints ſay ſchool ſenſe ſhall ſhe ſhould Sidrophel Squire ſtand ſtars ſtate ſtill ſtrive ſtudy thefe themſelves theſe things thofe thoſe thou true turn'd twas underſtand underſtood Unleſs us'd uſe whofe whoſe wife worfe worſe
Popular passages
Page 8 - For rhetoric, he could not ope His mouth, but out there flew a trope; And when he happened to break off I...
Page 181 - In times of peace, an Indian, Not out of malice, but mere zeal, Because he was an infidel, The mighty...
Page 14 - Although by woful proof we find They always leave a scar behind. He knew the seat of paradise, Could tell in what degree it lies: And, as he was disposed, could prove it, Below the moon, or else above it. What Adam dreamt of when his bride Came from her closet in his side: Whether the Devil tempted her By a...
Page 20 - Still they are sure to be i' th' right. 'Tis a dark lantern of the Spirit, Which none see by but those that bear it ; A light that falls down from on high, For spiritual trades to cozen by ; An ignis fatuus, that bewitches, And leads men into pools and ditches...
Page 312 - tis a greater mystery in the art Of painting to foreshorten any part, Than draw it out ; so 'tis in books the chief Of all perfections to be plain and brief.
Page 9 - Twas English cut on Greek and Latin, Like fustian heretofore on satin ; It had an odd promiscuous tone, As if h' had talk'd three parts in one ; Which made some think, when he did gabble, Th' had heard three labourers of Babel, Or Cerberus himself pronounce A leash of languages at once.
Page 10 - His tawny beard was th' equal grace Both of his wisdom and his face ; In cut and dye so like a tile, A sudden view it would beguile ; The upper part whereof was whey, The nether orange, mix'd with gray.
Page 179 - Why should not Conscience have vacation As well as other courts o' th' nation ; Have equal power to adjourn, Appoint appearance and return...
Page 11 - He understood b' implicit faith; 130 Whatever sceptic could inquire for, For every why he had a wherefore ; Knew more than forty of them do, As far as words and terms could go; All which he understood by rote, And, as occasion...
Page 15 - For he was of that stubborn crew Of errant saints, whom all men grant To be the true church militant ; Such as do build their faith upon The holy text of pike and gun ; Decide all controversies by Infallible artillery ; And prove their doctrine orthodox By apostolic blows and knocks...