The Living Age, Volume 112E. Littell & Company, 1872 |
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Page 13
... believe that they point to women of the holy family , and for the chil- something much more interesting . What dren , who keep calling for the Imam Hus - this is , I cannot do more than just indi- But I confess that if the interest of ...
... believe that they point to women of the holy family , and for the chil- something much more interesting . What dren , who keep calling for the Imam Hus - this is , I cannot do more than just indi- But I confess that if the interest of ...
Page 14
... believe in one God , to wor- the Koran has the intensely dogmatic char- ship God only , to reject the superstitions acter , it has the perpetual insistance on of our fathers , to despise divinities of wood the motive of future rewards ...
... believe in one God , to wor- the Koran has the intensely dogmatic char- ship God only , to reject the superstitions acter , it has the perpetual insistance on of our fathers , to despise divinities of wood the motive of future rewards ...
Page 22
... believe you'd find a house to equal Craft's - no , not in sailing round the globe . I never met with one ; and wherever I go , I generally try ' em . They're such a one - and - all set of fellows there , ready to give and take a joke ...
... believe you'd find a house to equal Craft's - no , not in sailing round the globe . I never met with one ; and wherever I go , I generally try ' em . They're such a one - and - all set of fellows there , ready to give and take a joke ...
Page 28
... believe it ; but suppose it should be so ? And after a few minutes ' further reverie she suddenly jumped up , with the determination that whatever might be the result , she would seek out Philip and have a reconciliation . If they could ...
... believe it ; but suppose it should be so ? And after a few minutes ' further reverie she suddenly jumped up , with the determination that whatever might be the result , she would seek out Philip and have a reconciliation . If they could ...
Page 31
... believe us , we would tell them that quarrelling is unholy , and that never up to this time has there been any quarrel between citizens ; this is what old men and old women should begin by telling children , and the same when they grow ...
... believe us , we would tell them that quarrelling is unholy , and that never up to this time has there been any quarrel between citizens ; this is what old men and old women should begin by telling children , and the same when they grow ...
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Common terms and phrases
answered appear asked believe better body brought called carried cause character Church close coming course doubt existence expression eyes face fact father feeling felt give given hand head hear heard heart hope idea interest Italy keep kind King knew lady land language least leave less light living look manner matter means mind mother nature never observed once passed perhaps person Philip poor present question reason respect rest Rickets round seemed seen sense side speak stand strong sure taken tell things thought tion told took true truth turned whole wish women young
Popular passages
Page 71 - Like one, that on a lonesome road Doth walk in fear and dread, And having once turned round walks on, And turns no more his head ; Because he knows, a frightful fiend Doth close behind him tread.
Page 141 - ... because he who has received this true education of the inner being will most shrewdly perceive omissions or faults in art and nature, and with a true taste, while he praises and rejoices over, and receives into his soul the good, and becomes noble and good, he will justly blame and hate the bad, now in the days of his youth, even before he is able to know the reason of the thing ; and when reason comes he will recognize and salute her as a friend with whom his education has made him long familiar.
Page 286 - Like the vase, in which roses have once been distilled — You may break, you may shatter the vase if you will. But the scent of the roses will hang round it still.
Page 75 - Their authors are of the same level, fit to represent them on a mountebank's stage, or to be masters of the ceremonies in a beargarden : yet these are they who have the most admirers. But it often happens, to their mortification, that as their readers improve their stock of sense, (as they may by...
Page 50 - Free love — free field — we love but while we may: The woods are hush'd, their music is no more: The leaf is dead, the yearning past away: New leaf, new life — the days of frost are o'er: New life, new love to suit the newer day: New loves are sweet as those that went before: Free love, — free field — we love but while we may.
Page 412 - He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Page 258 - Strange to think by the way, Whatever there is to know, That shall we know one day.
Page 70 - Add that whate'er of terror or of love Or beauty, Nature's daily face put on From transitory passion, unto this I was as sensitive as waters are To the sky's influence in a kindred mood Of passion ; was obedient as a lute That waits upon the touches of the wind.
Page 381 - FROM Greenland's icy mountains, From India's coral strand ; "Where Afric's sunny fountains Roll down their golden sand ; From many an ancient river, From many a palmy plain. They call us' to deliver Their land from error's chain.
Page 411 - They, looking back, all the eastern side beheld Of Paradise, so late their happy seat, Waved over by that flaming brand; the gate With dreadful faces thronged and fiery arms. Some natural tears they dropped, but wiped them soon; The world was all before them, where to choose Their place of rest, and Providence their guide.