Egyptian Religion: Egyptian Ideas of the Future Life

Front Cover
Cosimo, Inc., 2005 M08 1 - 212 pages
A prolific Victorian Egyptologist explores, in this class book first published in 1899, the position of Ra, Osiris, Set, and Isis among the diverse pantheon of numerous deities of ancient Egypt, as well as their domination of the collective imagination of this sophisticated civilization. Hymns from The Book of the Dead illustrate the beliefs of the Egyptian peoples regarding the afterlife, judgment after death, resurrection, and immortality.The writings of E.A. Wallis Budge are considered somewhat controversial today because of his use of an archaic system of translation, but useful illustrations and an abundance of information make them necessary resources for students of the ancient world as well as those of the evolution of historical study. Conveying the beauty and power of the religion of ancient Egypt, this fascinating book remains an important work today.Sir E.A. WALLIS BUDGE (1857-1934) was curator of Egyptian and Assyrian antiquities at the British Museum form 1894 to 1924. Among his many works of translation and studies of ancient Egyptian religion and ritual is his best-known project, The Egyptian Book of the Dead.

From inside the book

Contents

CHAPTER PAGE
1
OSIRIS The God of the ResurrecTION
41
THE Gons oF THE EGYPTIANS
84
THE Judgment of the Dead
110
THE RESURRECTION AND IMMORTALITY
157
Copyright

Other editions - View all

Common terms and phrases

Popular passages

Page 171 - From what has been said above, it will be seen that there is no reason for doubting the antiquity of the Egyptian belief in the resurrection of the dead and in immortality, and the general evidence derived both from archaeological and religious considerations supports this view. As old, however, as this belief in general is the specific belief in a spiritual body (S[=A]H or S[=A]HU); for we find it in texts of the Vth dynasty incorporated with ideas which belong to the prehistoric Egyptian in his...
Page 45 - ... in that reverence and worship which they were to pay to the gods. With the same good disposition he afterwards travelled over the rest of the world inducing the people everywhere to submit to his discipline; not indeed compelling them by force of arms, but persuading them to yield to the strength of...
Page 60 - ... in his aspect as god of the resurrection and of eternal life that he appealed to men in the valley of the Nile; and for thousands of years men and women died believing that, inasmuch as all that was done for Osiris would be done for them symbolically, they like him would rise again and inherit life everlasting. However far back we trace religious ideas in Egypt, we never approach a time when it can be said that there did not exist a belief in the...
Page 48 - At length she received more particular news of the chest, that it had been carried by the waves of the sea to the coast of Byblos, and there gently lodged in the branches of a bush of Tamarisk, which in a short time had shot up into a large and beautiful tree, growing round the chest and enclosing it on every side...
Page 46 - After this they carried it away to the river side, and conveyed it to the sea by the Tanaitic mouth of the Nile ; which, for this reason, is still held in the utmost abomination, by the Egyptians, and never named by them but with proper marks of detestation. These things, say they, were thus executed upon the 17th 1 day of the month Athyr, when the sun was in Scorpio, in the 28th year of Osiris...
Page 33 - M[=a]tet boat, may he come into port in the Sektet boat, and may he cleave his path among the never-resting stars in the heavens.
Page 22 - We have now to consider the visible emblem, and the type and symbol of God, namely the Sun-god fia, who was worshipped in Egypt in prehistoric times. According to the writings of the Egyptians, there was a time when neither heaven nor earth existed, and when nothing had being except the boundless primeval * water, which was, however, shrouded with thick darkness. In this condition the primeval water remained for a considerable time, notwithstanding that it contained within it the germs of the things...
Page 31 - O thou who art crowned king of the gods. Thou art the lord of heaven, thou art the lord of earth; thou art the creator of those who dwell in the heights, and of those who dwell in the depths. Thou art the One God who came into being in the beginning of time. Thou didst create the earth, thou didst fashion man, thou didst make the watery abyss of the sky...

About the author (2005)

E.A. Wallis Budge, 1857 - 1934 Budge was the Curator of Egyptian and Assyrian Antiquities at the British Museum from 1894 to 1924. He was also a Sometime Scholar of Christ's College, a scholar at the University of Cambridge, Tyrwhitt, and a Hebrew Scholar. He collected a large number of Coptic, Greek, Arabic, Syriac, Ethiopian, and Egyptian Papyri manuscripts. He was involved in numerous archaeology digs in Egypt, Mesopotamia and the Sudan. Budge is known for translating the Egyptian Book of the Dead, which is also known as The Papyrus of Ani. He also analyzed many of the practices of Egyptian religion, language and ritual. His written works consisted of translated texts and hieroglyphs and a complete dictionary of hieroglyphs. Budge's published works covered areas of Egyptian culture ranging from Egyptian religion, Egyptian mythology and magical practices. He was knighted in 1920. E.A. Wallis Budge died on November 23, 1934 in London, England.

Bibliographic information