Church Quarterly Review, Volume 33S.P.C.K., 1892 |
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Page 7
... expression , Phil . ii . 7 : Kévwσev kavтóv . But St. Paul is here holding up Christ as an example of humility , and he quotes for our imitation that act by which the co- eternal Son humbled Himself when He took the form of a servant ...
... expression , Phil . ii . 7 : Kévwσev kavтóv . But St. Paul is here holding up Christ as an example of humility , and he quotes for our imitation that act by which the co- eternal Son humbled Himself when He took the form of a servant ...
Page 8
... expression is to put St. Paul in direct conflict with himself ; for ( Col. ii . 9 ) he expressly affirms that the Godhead in Christ is not limited - ' In Him dwelleth all the fulness of the Godhead bodily . ' But how is a limitation of ...
... expression is to put St. Paul in direct conflict with himself ; for ( Col. ii . 9 ) he expressly affirms that the Godhead in Christ is not limited - ' In Him dwelleth all the fulness of the Godhead bodily . ' But how is a limitation of ...
Page 10
... expressing the doctrine of His pre - existence Christ's own words . The Jews said unto Him , ' Thou art not yet fifty years old , and hast Thou seen Abraham ? ' Jesus said unto them , ' Verily , verily , I say unto you , Before Abraham ...
... expressing the doctrine of His pre - existence Christ's own words . The Jews said unto Him , ' Thou art not yet fifty years old , and hast Thou seen Abraham ? ' Jesus said unto them , ' Verily , verily , I say unto you , Before Abraham ...
Page 21
... expression . But though thus great we must not draw the conclusion that there is a contrariety or incom- 2 2 Sam . xvi . 7 . 1 Rom . xi . 33 . patibility between the two . There is no such contrariety 1891 21 Our Lord's Knowledge as Man .
... expression . But though thus great we must not draw the conclusion that there is a contrariety or incom- 2 2 Sam . xvi . 7 . 1 Rom . xi . 33 . patibility between the two . There is no such contrariety 1891 21 Our Lord's Knowledge as Man .
Page 24
... expressing is indeed a great truth - the truth that Christ possessed an all - embracing knowledge . But they did not sce clearly that it could only be as God , not as man . If we pay attention to only the second characteristic of human ...
... expressing is indeed a great truth - the truth that Christ possessed an all - embracing knowledge . But they did not sce clearly that it could only be as God , not as man . If we pay attention to only the second characteristic of human ...
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Anne of Cleves appears Archbishop Bampton Lectures believe Bishop Canon Driver Catholic century character Charles Wordsworth Christ Christian Church Church of England clergy connexion Council criticism Cyril death Divine doctrine doubt edition Elohist Emperor England English evidence expression fact faith Father favour feel friends Gospel Hexateuch Holy human Incarnation interest Irenæus Jehovist Jenny Jenny Lind John Keats King knowledge lectures letter Lincolnshire London Lord Lord's matter Max Müller means ment mind ministry moral Mozley Murray narrative nature Nestorius never Old Testament opinion Oxford passage passed Passover Pentateuch Pope present Priestly Code Professor question reason regard religion religious Roman seems sense sermons spirit supernatural supposed Swift Tait teaching theology theory things thought Tiberius tion true truth volume whole words Wordsworth writers Wyclif XXXIII.-NO
Popular passages
Page 176 - Here are sweet peas, on tip-toe for a flight With wings of gentle flush o'er delicate white, And taper fingers catching at all things, To bind them all about with tiny rings.
Page 21 - But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature ; because I have refused him : for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart Then Jesse called Abinadab, and made him pass before Samuel.
Page 303 - Jesus: who, being in the form of God, counted it not a prize to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men...
Page 175 - But ye were dead To things ye knew not of, — were closely wed To musty laws lined out with wretched rule And compass vile; so that ye taught a school Of dolts to smooth, inlay, and clip, and fit, Till, like the certain wands of Jacob's wit, Their verses tallied. Easy was the task: A thousand handicraftsmen wore the mask Of Poesy.
Page 372 - He made an administration so checkered and speckled ; he put together a piece of joinery so. crossly indented and whimsically dove-tailed ; a cabinet so variously inlaid ; such a piece of diversified mosaic, such a tesselated pavement without cement ; here a bit of black stone, and there a bit of white...
Page 10 - Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Page 179 - Bacchus, young Bacchus ! good or ill betide, We dance before him thorough kingdoms wide : — Come hither, lady fair, and joined be To our wild minstrelsy...
Page 178 - I leaped headlong into the sea, and thereby have become better acquainted with the soundings, the quicksands, and the rocks, than if I had stayed upon the green shore, and piped a silly pipe, and took tea and comfortable advice. I was never afraid of failure; for I would sooner fail than not be among the greatest.
Page 23 - But Jesus did not commit himself unto them, because he knew all men, and needed not that any should testify of man, for he knew what was in man.
Page 29 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.