Church Quarterly Review, Volume 33S.P.C.K., 1892 |
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Page 5
... least , to the sphere of the human : why should He not descend into it in fact and reality , if untold benefits were to result ? We should like to draw out this thought a little more fully ; and with a view to do so it is to be remarked ...
... least , to the sphere of the human : why should He not descend into it in fact and reality , if untold benefits were to result ? We should like to draw out this thought a little more fully ; and with a view to do so it is to be remarked ...
Page 9
... least deny or ignore them as they come up one by one . The Kenoticist does not deny them , but practically he gets rid of them to a greater or less extent by his theory of kenosis . This is all very well so long as we approach the ...
... least deny or ignore them as they come up one by one . The Kenoticist does not deny them , but practically he gets rid of them to a greater or less extent by his theory of kenosis . This is all very well so long as we approach the ...
Page 10
... least , must acknow- ledge that it is part of the faith that we believe that Christ is ' perfect God and perfect man . ' But how could He be ' per- fect God ' unless He existed from all eternity ? If He began to exist when He appeared ...
... least , must acknow- ledge that it is part of the faith that we believe that Christ is ' perfect God and perfect man . ' But how could He be ' per- fect God ' unless He existed from all eternity ? If He began to exist when He appeared ...
Page 15
... least all our knowledge of the world around us is so derived . We open our eyes to see , or our hand to touch , and in some mysterious way , which it has baffled both philosophy and science to explain , the visible world is revealed to ...
... least all our knowledge of the world around us is so derived . We open our eyes to see , or our hand to touch , and in some mysterious way , which it has baffled both philosophy and science to explain , the visible world is revealed to ...
Page 20
... least , in the sense in which we understand these things . The Divine knowledge must be complete and perfect from beginning to end . And here , again , we are tempted to make Because the the same mistake as has just been pointed 20 Oct ...
... least , in the sense in which we understand these things . The Divine knowledge must be complete and perfect from beginning to end . And here , again , we are tempted to make Because the the same mistake as has just been pointed 20 Oct ...
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Anne of Cleves appears Archbishop Bampton Lectures believe Bishop Canon Driver Catholic century character Charles Wordsworth Christ Christian Church Church of England clergy connexion Council criticism Cyril death Divine doctrine doubt edition Elohist Emperor England English evidence expression fact faith Father favour feel friends Gospel Hexateuch Holy human Incarnation interest Irenæus Jehovist Jenny Jenny Lind John Keats King knowledge lectures letter Lincolnshire London Lord Lord's matter Max Müller means ment mind ministry moral Mozley Murray narrative nature Nestorius never Old Testament opinion Oxford passage passed Passover Pentateuch Pope present Priestly Code Professor question reason regard religion religious Roman seems sense sermons spirit supernatural supposed Swift Tait teaching theology theory things thought Tiberius tion true truth volume whole words Wordsworth writers Wyclif XXXIII.-NO
Popular passages
Page 176 - Here are sweet peas, on tip-toe for a flight With wings of gentle flush o'er delicate white, And taper fingers catching at all things, To bind them all about with tiny rings.
Page 21 - But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature ; because I have refused him : for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart Then Jesse called Abinadab, and made him pass before Samuel.
Page 303 - Jesus: who, being in the form of God, counted it not a prize to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men...
Page 175 - But ye were dead To things ye knew not of, — were closely wed To musty laws lined out with wretched rule And compass vile; so that ye taught a school Of dolts to smooth, inlay, and clip, and fit, Till, like the certain wands of Jacob's wit, Their verses tallied. Easy was the task: A thousand handicraftsmen wore the mask Of Poesy.
Page 372 - He made an administration so checkered and speckled ; he put together a piece of joinery so. crossly indented and whimsically dove-tailed ; a cabinet so variously inlaid ; such a piece of diversified mosaic, such a tesselated pavement without cement ; here a bit of black stone, and there a bit of white...
Page 10 - Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Page 179 - Bacchus, young Bacchus ! good or ill betide, We dance before him thorough kingdoms wide : — Come hither, lady fair, and joined be To our wild minstrelsy...
Page 178 - I leaped headlong into the sea, and thereby have become better acquainted with the soundings, the quicksands, and the rocks, than if I had stayed upon the green shore, and piped a silly pipe, and took tea and comfortable advice. I was never afraid of failure; for I would sooner fail than not be among the greatest.
Page 23 - But Jesus did not commit himself unto them, because he knew all men, and needed not that any should testify of man, for he knew what was in man.
Page 29 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.