Hymns for the Vestry and the Fireside, noticed, s. s. vol. vii. 250. Hyponoia, or Thoughts on a Spiritual Understanding of the Apocalypse, etc., noticed, s. s. vol. xii. 254. I. Ideal of a Perfect Pulpit Discourse, by Prof. H. N. Day, s. s. vol. xii. 85—pulpit eloquence not yet risen to its highest excellence, 86-it is an art, 87-different minds move differently, 88-essential constituents of a discourse, 89-Scripture authority, 91-text, 92—truth, 94—the form of logical propositions not essential, 95-unity, 96-the end must be practical goodness, 100-the topical method, 101-French preachers, 106. Idumea, historical sketches of, f. s. vol. iii. 247 sq.-general situation and extent, 248-name, setlement, and early history, 250-subsequent history, 256 sq.-name Idumea used in a wider sense, 260—successors of the Idumeans, Nabatheans, 262-Kedarenes, 263-country called Arabia Petraea-kings of Arabia mostly called Aretas, 264 sq-subdued under Trajan, 267-called Palaestina Tertia, 268—afterwards Arabia Tertia and Syria Sobal, 269-cities and towns of, 271 sq.Petra, 278-Burckhardt's journey in, 394-Legh's do. 614. Ignatius, on 1 Tim. iii. 16, f. s. vol. ii. 36. Immortality of the Soul, early Greek Fathers on the, f. s. vol. x. 411-former inquirers did not consider the subject in connection with the anthropology of the Greek Fathers, 411-Justin Martyr, Tatian, and Theophilus-opinions of Tertullian, 412division of the man into three parts, body, soul, and spirit, 413 -Tatian the principal source, 415—his opinion was, that the soul is not, in and of itself, immortal, but is capable of dying; yet it is possible it may never die, 416—instructions of the New Testament, 417-evidence of from nature, s. s. vol. xii. 294. VC XXIV-274. Immutability of moral distinctions, f. s. vol. vi. 117. Impostures, literary, f. s. vol. xi. 39—what are we to understand by the expression, literary impostures? 39-three classes, the first of which is plagiarism, 41—there have been men of con μαι, siderable reputation who could unblushingly advocate this species of robbery, 42-examples of its practice among the ancients, 43-modern examples, Barbora, Bishop of Ugento, Richard Cumberland, Dr. Middleton, etc., 44-rank and wealth have obtained unmerited eminence in the literary world at the expense of gifted dependents, 45-a curious account by D'Israeli-forgeries connected with religion, 46—examples since the Christian era and before the dawn of letters, 47examples in more modern times-D'Israeli's account of the forgeries of Joseph Valla, 49-impositions on an Englishman by a Hindoo pundit, 50-Lauder's temporary imposition upon the public, relating to Milton's Paradise Lost, 51-the poems of Ossian-frauds of W. H. Ireland in relation to the writings of Shakspeare, 57-playful literary impositions, 58. Imputation, doctrine of, examined, f. s. vol. vii. 241-one of earnest dispute, 242-doctrinal controversies to be decided by the Bible, 244-use of, 248-it means to think, 250-to count or impute, 253-to impute to, 255-meaning of Loyisoμa, 557-same as of , 258-meaning of loyśo, 262— Rom. v. 13 means sin is not made account of where there is no law, 267-merits of Christ sole ground of pardon, 271entire uniformity in belief not expected, 272-meaning of imputed sin or righteousness, 278-active obedience of Christ, 283-Paul leaves the mode in which Adam's race became corrupt undetermined, 288-meaning of righteousness of God in him, 289-made a curse for us, 292-his own body on the tree, 293-meaning of Isa. liii. 5 sq., 295-imputation, if true, not an essential doctrine, 321-does not explain an hereditary human depravity, 323-creeds, 326-concluding remarks, 329. "INA, use of in New Testament, f. s. vol. v. 84-notice of Tittmann, 84-of Devarius, Hoogeveen, etc., 85-importance of right views of iva, 86—used both in the sense of in order that, and to point out the end or object, 89-a great affinity between the particles, 92-twofold office of the causal conjunctions, 94-good classical writers use iva in an ecbatic sense, 95— later Greek writers use it in the same sense, 100-general result of the discussion, 103-signification of "va in the New Testament is of wide extent, 105; iva put after verbs of asking, etc., 108; iva used in a chronic sense, 111. Incest, the Levitical law of, editorial remarks, s. s. vol. viii. 423 -two leading points, the first waived, 425--true limitation of incest in the Levitical law, 426-it includes marriage, 427two principles of interpretation stated, the principle of implication disputed, 428-Dr. Dwight's Hebrew Wife, 429-an illustrative table, 431-rules of construction, 432-other objections to the principle of implication, 434-the argument continued, 436-difference of relationship in the male and the female lines, 437-extract from the New-York Observer, 440. Incidents of Travel in Yucatan, by John L. Stephens, noticed, s. s. vol. x. 234. India and Affghanistan, by J. Harlan, noticed, s. s. vol. viii. 264. Indian origin of the name Jehovah, f. s. vol. iv. 89, 105 sq.whether found among the American Indians, 103, 104-literature, etc., see Sanscrit, f. s. vol. iii. 711. Indians west of the Mississippi, f. s. vol. v. 421-policy of the United States Government, 422-treaties with the Indians, 423-appointment of commissioners, 425-nature of the Indian country, 426-number of Indians, 427-plan of the government, 429-exclusion of ardent spirits, 430-selection of agents, 432-United States courts, 433-exclusion of white traders, 434-hostile Indians-conversion and civilization of the tribes, 435-late intelligence of, 483. Infidelity, Cause and Cure of, Dr. Nelson's work on, reviewed, f. s. vol. x. 89—commended, 90-infidelity characterized by uniform and unblushing ignorance, 93-it is disingenuous, 95 -scurrilous, gross, vulgar, and unstable, 96—inconsistent, 97 -immoral, debasing, and cruel, 98-unsuccessful and false, 99-—arrogant, and at war with the analogies of nature and Providence, 100-at war with fulfilled prophecies and with genuine history, 101. Infrequency of allusions to Christianity in Greek and Roman writers, f. s. vol. xi. 203. "Inquirer," reply to, by Dr. Woods, s. s. vol. iv. 467, vol. vi. 365 -questions of, Dr. Woods's reply to, continued, s. s. vol. vii. 146-two classes of affections and desires, 147-the Saviour's temptation explained, 148-remarks on spontaneous affections, 151-moral affections, 153-the grounds of responsibility considered, 155—the nature of free agency, 159-the power of 1 choice explained on a general principle, 161—invariable affections, 167-the influence of Adam's sin, 170-general remarks, 173. Inquiries respecting Free Agency, s. s. vol. iii. 455. Inquiry into the commerce of Ancient Egypt, f. s. vol. x. 33— into the Organization and Government of the Apostolic Church, by Albert Barnes, noticed, s. s. vol. x. 238. Inspiration of the prophets, not incompatible with their voluntary agency, f. s. vol. i. 143, 147-the prophets knew the import of what they uttered, 144-nature of the inspiration, 702, 706what is it? f. s. vol. ii. 222—Lowth's view of it, 228-doctrines of the Alexandrian school on, f. s. vol. iv. 190 sq.Gaussen on, reviewed, s. s. vol. vi. 76. Instinct, on the nature of, f. s. vol. xi. 74—definition of-opinions of Descartes, Reid, and Darwin, 75-of Cudworth, M. Buffon, M. Reimen, and Cuvier, 76-of Dupont and Dr. Good, 77-instinctive actions seem to be performed through the intervention of the will, 80. Institutions, free, permanence of, f. s. vol. viii. 257-the present Instruction, public, in Europe, report on, f. s. vol. xi. 517 Intellectual, System of the Universe, Cudworth's, notice of, f. s. S. Intelligence, literary and miscellaneous, f. s. vol. xii. 253-s. s. vol. i. 53-Calvin's commentary, 53-views of Le Clerc and |