Die Bekenntnisschriften der reformierten Kirche: in authentischen Texten mit geschichtlicher Einleitung und RegisterErnst Friedrich Karl Müller A. Deichert, 1903 - 976 pages |
From inside the book
Results 1-5 of 100
Page lxi
... habet a se , neque ex liberi sui arbitrii viribus ; quandoquidem in statu peccati nihil boni ( quod quidem salutare 15 bonum sit , cujusmodi inprimis est fides salvifica ) ex se se et a se potest cogitare velle aut facere : sed necesse ...
... habet a se , neque ex liberi sui arbitrii viribus ; quandoquidem in statu peccati nihil boni ( quod quidem salutare 15 bonum sit , cujusmodi inprimis est fides salvifica ) ex se se et a se potest cogitare velle aut facere : sed necesse ...
Page 81
... habet opus ulla ratiocinatione , aut factorum expectatione . Sed ex aequo sapiens , pru- 15 dens , bonus etc. libere constituit ac disponit de rebus universis , sua enim sunt quaecunque sunt . Hinc est ut quamvis sciens ac prudens ...
... habet opus ulla ratiocinatione , aut factorum expectatione . Sed ex aequo sapiens , pru- 15 dens , bonus etc. libere constituit ac disponit de rebus universis , sua enim sunt quaecunque sunt . Hinc est ut quamvis sciens ac prudens ...
Page 84
... Habet enim spiritus arrabonem iuxta Apo- stoli verbum , quo desponsus et obsignatus , scit se esse vere liberum et filium familiae factum non servum . Spiritus enim ille fallere non potest . Qui si dictat nobis Deum esse patrem nostrum ...
... Habet enim spiritus arrabonem iuxta Apo- stoli verbum , quo desponsus et obsignatus , scit se esse vere liberum et filium familiae factum non servum . Spiritus enim ille fallere non potest . Qui si dictat nobis Deum esse patrem nostrum ...
Page 86
... priusquam illum recipiat , religionem Christi aut con- 50 fessus est aut promissionis verbum habet , quo scitur illum ad Ecclesiam pertinere . Hinc est ut cum adultum baptizamus , rogemus 86 N. 24 f . 6. Zwingli's Fidei ratio . 1530 .
... priusquam illum recipiat , religionem Christi aut con- 50 fessus est aut promissionis verbum habet , quo scitur illum ad Ecclesiam pertinere . Hinc est ut cum adultum baptizamus , rogemus 86 N. 24 f . 6. Zwingli's Fidei ratio . 1530 .
Page 88
... habet . Se- 45 quitur enim : Hi autem sunt in mundo . Quae antithesis manifeste docet , illum non esse pro humana natura in mundo , tum cum discipuli essent . Et ut sciamus quando abierit , non , ut illi fingunt potius quam ex- ponunt ...
... habet . Se- 45 quitur enim : Hi autem sunt in mundo . Quae antithesis manifeste docet , illum non esse pro humana natura in mundo , tum cum discipuli essent . Et ut sciamus quando abierit , non , ut illi fingunt potius quam ex- ponunt ...
Contents
xiii | |
xv | |
xvi | |
xviii | |
xx | |
xxi | |
xxiii | |
xxix | |
500 | |
505 | |
522 | |
525 | |
526 | |
539 | |
542 | |
612 | |
xxxvi | |
xliii | |
79 | |
95 | |
101 | |
110 | |
111 | |
117 | |
153 | |
159 | |
163 | |
170 | |
221 | |
233 | |
249 | |
265 | |
376 | |
449 | |
453 | |
643 | |
652 | |
657 | |
666 | |
683 | |
720 | |
739 | |
799 | |
817 | |
822 | |
833 | |
835 | |
843 | |
861 | |
870 | |
871 | |
899 | |
903 | |
Other editions - View all
Common terms and phrases
aeternam allen aller alles anders Apostoli Apostolus auß baptismi Baptismus Bekenntnis bona opera Capitel carnem Christen Church coena Confessio coram Deo corpus credimus Darumb deß Deum Deus Dieu ding dise diß Domini Dominus Ecclesia ecclesiae eius electis Evangelio Evangelium fide fidei fideles fidem fides gantz geben geist geyst gloub glouben glöubigen glych gnad Gott Gottes gratia gsatzt gschrifft hatt heiligen Herr Herren Iesu Christi Iesum Christum Iesus Ioan item iustitia jnen Katechismus kirchen leben leer menschen Nachtmal neque nostrae nostris November nüt Oberkeyt omnibus ouch panis Paulus peccata peccatorum peccatum potest Prediger propter qu'il quum recht sacramenta sacramentorum salutem scriptura seind selbs sicut sine sint sollen sonder Spiritus Spiritus Sancti sünd Synode tamen tanquam unnd unsere vatter verbo verbum vere vita aeterna vitam volck werck wider wirt wort wurde
Popular passages
Page 522 - They did promise and vow three things in my name. First, 20 that I should renounce the devil and all his works, the pomps and vanity of this wicked world, and all the sinful lusts of the flesh.
Page 523 - Not to covet nor desire other men's goods; But to learn and labour truly to get mine own living, And to do my duty in that state of life unto which it shall please God to call me.
Page 524 - I mean an outward and visible sign of an inward and spiritual grace given unto us, ordained by Christ himself, as a means whereby we receive the same, and a pledge to assure us thereof.
Page 522 - My Godfathers and Godmothers in my Baptism ; wherein I was made a member of Christ, the child of God, and an inheritor of the Kingdom of heaven.
Page 550 - Examine yourselves, whether ye be in the faith ; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates ? 6 But I trust that ye shall know that we are not reprobates.
Page 524 - A death unto sin, and a new birth unto righteousness : For being by nature born in sin, and the children of wrath, we are hereby made the children of grace.
Page 650 - Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavour after, new obedience.
Page 648 - The sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God's worship, except so much as is to be taken up in the works of necessity and mercy.
Page 644 - God, having out of his mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.
Page 530 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.